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Introduction:
Joseph is 28 years of age at the time of this chapter. [He has 2 more
years of prison (41:1) and is 30 years
when he is exalted (41:46).] It
has been 11 years since his brothers sold him into slavery. God
has always been with him (39:3, 21)
but deliverance always seemed out of his grasp. This chapter
gives the breakthrough he had been looking for. But, as we
will see, it is also part of a long drawn out plan.
I. THROWN
INTO PRISON (40:1-4)
A. The
Offense of the King’s Servants (v.1)
B. The
Wrath of the Pharaoh (v.2)
C. The
Imprisonment of the Servants (v.3)
D. Their
Keeping Given to Joseph (v.4)
II. DREAMS
AND THEIR INTERPRETATION (40:5-8)
A. Two
Dreams in One Night (v.5)
B. Sadness
on Two Faces (v.6-7)
C. The
Source of All Interpretation (v.8)
III. THE
DREAM OF THE BUTLER (40:9-15)
A. The
Dream of the Butler (v.9-11)
B. The
Interpretation of his Dream (v.12-13)
C. The
Request of Joseph (v.14-15)
IV. THE
DREAM OF THE BAKER (40:16-19)
A. The
Dream of the Baker (v.16-17)
B. The
Interpretation of his Dream (v.18-19)
V. THE
FULFILLMENT OF THE DREAMS (40:20-23)
A. The
Birthday of Pharaoh (v.20)
B. The
Fulfillment of Prophecy (v.21-22)
C. The
Forgetting of Joseph (v.23)
Conclusion: We close with another comparison of Joseph with Jesus Christ.
1. He
was numbered with the transgressors (40:1-4). As
was Jesus (Isaiah 53:12).
2. He
was placed with two particular transgressors. Jesus was placed
between the two thieves (Matthew 27:38).
3. Joseph
was a means of blessing to one of them and a pronouncer of judgment
to the other. Compare Jesus on the cross with the two malefactors (Luke 23:39-43).
4. The
one who was spared pressed grapes into the cup (40:11). This is typical of the shed blood of Christ (Matthew 26:27-28).
5. The
one who was judged carried a basket of bakemeats (40:16-17). This is typical of his own works. Compare this with the offering
of Cain (Genesis 4:3).
6. This
all came to pass on the third day (40:12,18,20). This pictures the completion of all things when Jesus rose from the
dead (Matthew 12:38-40).
7. The
butler forgot to speak in Joseph’s favor when he was restored (40:23). How often do we forget our Redeemer as well!
BACKGROUND
STUDY: THE OCCUPATION OF BUTLER
A. The
Title
1. The
word butler is used in the Bible only in reference to this
story (Genesis
40:1,2,5,9,12,13,20,21,23; 41:9).
2. The
English butler was originally the servant in charge of the wines. Later,
he became the head servant of the household.
3. Pharaoh’s
butler was also in charge of the wine (40:11)
and was one of his chief officers (40:2).
4. A
biblical title that is synonymous to butler is cupbearer. They
are two titles for the same office (like pastor and bishop). Butler comes
from the French word bouteillier. It is related to the
word bottle and means bottle bearer or cupbearer.
B. Biblical
Cupbearers
1. Cupbearers
are mentioned by name three times in the Bible (1Kings 10:5; 2Chronicles 9:4; Nehemiah1:11).
2. Solomon
impresses the Queen of Sheba with his retinue of cupbearers (1Kings 10:4-5; 2Chronicles 9:3-4).
3. Nehemiah
served as cupbearer to the Persian king Artaxerxes (Nehemiah 1:11; 2:1).
C. The
Purpose of Butlers or Cupbearers
1. Most
ancient rulers were in constant danger of assassination by a rival
to the throne.
2. One
of the most common forms of assassination in ancient times was by
poisoning.
3. The
primary duty of the butler or cupbearer was to ensure the safety
of the wine, etc., and to serve them to the king (Genesis 40:11; Nehemiah 2:1).
D. The
Place of the Butler or Cupbearer
1. The
cupbearer was often a foreigner who would be unlikely to want the
throne for himself.
2. Because
of his closeness to the king and his much time spent with him, the
cupbearer often became intimately acquainted with the king.
3. As
a trusted companion and adviser, the cupbearer held an office of
high repute and often had influence and wealth to go along with his
position.
a. Nehemiah’s
power can be seen in the influence he had with Artaxerxes (Nehemiah 2:1-8)
and in the wealth he had at his disposal (Nehemiah 5:14-17).
b. The
Greek historian, Herodotus, called the office of cupbearer “an honour
of no small account in Persia” (Histories, 3:34).
c. The
Apocryphal book of Tobit (1:22) speaks of one in the Persian court
who was “cupbearer, and keeper of the signet, and steward, and overseer
of the accounts.”
4. There
were often several cupbearers (1Kings 10:5). Pharaoh’s butler was “chief of the butlers” (Genesis 40:2).
MEMORY
VERSES:
-
Luke
23:42
-
Luke
23:43
-
Genesis
40:23