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I. PURPOSE
OF CHURCH HISTORY – or, why study history?
A. To
Obey God in Studying History (Deuteronomy
32:7; Job 8:8-10; Psalm
78:2-3)
B. To
Understand and See God’s Plan for the Ages (Ephesians
1:9-10)
C. To
More Fully Understand the Bible (Daniel 8; Revelation
2-3)
D. To
Understand People: Biography (James 5:11,17)
1. Individuals – psychology
2. Groups – sociology
E. To
Understand Christian Experience (Hebrews
11:33,38) – Spiritual Biography or
Autobiography, like Out of the Depths by John Newton or Grace
Abounding by John Bunyan
F. To
Provide Illustrations and See Bible Principles Exemplified (Romans
15:4; 1Corinthians 10:6-11)
G. To
See Error and How It Develops (Galatians 5:9)
H. To
See God’s Providence (Psalm 75:6-7; Isaiah
46:9-11; Daniel 2:21; Romans
8:28)
I. To
Give the Believer Stability and Roots (Psalm
11:3)
J. To
Explain Present Conditions (Deuteronomy 8:11-18; Isaiah
51:1)
K. To
Foresee Future Conditions and Events (Ecclesiastes
1:9)
L. To
Follow the Example of Christ and the Apostles (Matthew
23:35; Luke 13:1-4; Acts
7)
II. DEFINITION
OF CHURCH HISTORY
A. Negatively
1. Not
the study of World History
2. Not
the study of Religion
3. Not
the study of the Roman Catholic Church
4. Not
the study of the Universal, Invisible Church
B. Specifically: the
study of the true Bible-believing churches from apostolic times until
now
1. Acts
2:47; 8:1; 9:31; 11:26; 14:23; 15:41; 16:5; 20:5; 20:17, 28
2. The
Book of Acts Extended (Acts 1:1)
C. Generally: the
study of the history of Christianity—true and false.
D. NOTE: This
is a general study of church history with special emphasis on Bible-believing
Christians and churches
III. BRANCHES
OF CHURCH HISTORY
A. History
of Revivals
B. History
of Missions
C. History
of Persecution
D. History
of Denominations
E. History
of Church Leaders
F. History
of Worship
G. History
of Christian Life
H. History
of Doctrines
I. History
of Heresies
J. History
of Bible Believers or Baptists
IV. SOURCES
IN CHURCH HISTORY
A. Ecclesiastical
History
1. By
Eusebius of Caesarea (260-340)
2. Called “the
Father of Church History”
3. A
favorite of Emperor Constantine
B. The
Early Church Fathers Set
1. Original
works by early Christian authors down to about 600AD
2. Divided
into three sections called Ante-Nicene, Nicene and Post-Nicene Fathers
3. Nicene
refers to the Council of Nicea in 325AD
4. Contains
a total of 38 volumes
C. Institutes
of Ecclesiastical History
1. Originally
published in 1755; translated into English in 1832
2. By
Johann Mosheim, a German Lutheran (1694-1755)
3. He
is called “the father of modern ecclesiastical history”
D. History
of the Christian Church
1. Eight
volume work which ends at 1600
2. Written
by Philip Schaff (1819-1893)
a. An
American theologian and church historian
b. A
Presbyterian who advocated ecumenicalism and opposed revivalism
c. He
helped in the preparation of the English Revised Version (1881-4)
E. A
Manual of Church History
1. Two
volumes first published in 1899
2. By
Albert Henry (A. H.) Newman (1852-1933), a Baptist historian and educator
F. A
History of the Expansion of Christianity
1. Seven
volume work published 1937-1945
2. Written
by Kenneth Latourette (1884-1968), a liberal Baptist
3. Emphasizes
the missionary expansion of Christianity
G. The
History of the New Testament Church
1. Two
volumes completed in 1984
2. By
Peter S. Ruckman
H. New
Schaff-Herzog Encyclopedia of Religious Knowledge
1. First
published in 1908 in 13 volumes
2. A
two-volume supplement was published in 1955
3. Excellent
source of biographical and historical information
I. Fox’s
Book of Martyrs
1. By
John Foxe (1517-1587); notice that he was born in the same year in
which Luther published his 95 theses
2. Both
the original title (Acts and Monuments…) and the original book
were much longer than we see today. The 1563 edition of the book
contained almost 1800 pages.
3. Along
with the Bible and Pilgrim’s Progress, this was one of the three
most read books by early Americans
J. The
Great Works of Christ in America
1. In
two large volumes first published in 1702
2. Written
by Cotton Mather (1663-1728) who was probably the most influential
clergyman and historian in colonial America. He is said to have
written 382 books.
3. The
book gives stories and anecdotes from early colonial America and is
the only source for much of its material
K. The
Wycliffe Biographical Dictionary of the Church
1. A
one-volume dictionary of over 2,000 biographies of those of interest
in church history
2. Published
by Moody Press in 1982
L. A
History of the Baptists
1. A
two-volume work originally published in 1890 by Thomas Armitage (1819-1896)
2. A
Baptist history beginning with Jesus Christ
M. A
General History of the Baptist Denomination
1. A
two-volume work originally published in 1813 by David Benedict (1779-1874)
2. Although
it begins in apostolic times, the majority of the work deals with the
Baptists in America before 1813
N. A
Short History of the Baptists
1. Originally
written in 1907 by Henry C. Vedder
2. Gives
a concise summary of the development of the principles of Baptists
and their history
O. A
History of the Baptists
1. A
two-volume work published in 1926 by John T. Christian
2. Traces
the Baptists from apostolic times to the mid-nineteenth century in
America
P. A
History of Fundamentalism in America
1. Written
by George W. Dollar
2. Published
by Bob Jones University Press in 1973
3. Great
history of fundamentalism up to the time it was written
Q. In
Pursuit of Purity – America Fundamentalism Since 1850
1. Written
by David O. Beale
2. Published
by Bob Jones University Press in 1986
3. Traces
the fundamental movement in all denominations. Much broader that
Dollar’s book.
V. GENERAL
OUTLINE OF CHURCH HISTORY
A. Ancient
Period (1-590AD)
1. Age
of Apostles (1-150AD) –see Joshua 24:31
2. Age
of Martyrs (150-325AD) –also called Ante-Nicean Age
3. Age
of Unification (325-590AD) –also called Post-Nicean Age
B. Medieval
Period (590-1517AD)
1. Age
of Seclusion (590-1216AD) –true churches went underground
2. Age
of Preparation (1216-1517AD)
C. Modern
Period (1517AD-present)
1. Age
of Reformation (1517-1689AD) –Luther’s theses to the Act of Toleration
2. Age
of Evangelism (1689-1881AD) –Act of Toleration to Revised Version
3. Age
of Ecumenicalism (1881AD-present)
NOTE:
The three ages of both the Ancient Period and the Modern Period could
be summarized as 1) Revival; 2) Growth; 3) Apostasy.
VI. IMPORTANT
DATES IN CHURCH HISTORY
A. Council
of Nicea - 325
B. Fall
of Rome – 476
C. Birth
of Mohammed – 570
D. Gregory
I – 590 (becomes first absolute pope)
E. Charlemagne – 800
(crowned emperor)
F. Innocent
III – 1198-1216 (most powerful pope)
G. Birth
of John Wycliffe – 1324
H. Ninety-five
theses of Luther – 1517
I. Council
of Trent – 1546
J. King
James Bible – 1611
K. Act
of Toleration in England – 1689
L. Revised
Version – 1881
VII. TRENDS
IN CHURCH HISTORY
A. Direction
1. History
always follows a natural line of degeneration (Ecclesiastes
10:18)
2. The
Second Law of Thermodynamics states that all systems have a tendency
to degenerate from a level of higher energy to a level of lower energy
and from order to disorder (Ecclesiastes
1:14-15; 2:11; 3:20)
3. Apostasy
is a falling away from the faith by those who are in the faith (Galatians
3:3; 4:9; 5:7-9; 1Timothy
1:19; 4:1)
B. Three
Lines
1. Biblical
Line – grows by:
a. Revival
b. Evangelism
2. Compromising
Line
a. Led
by good-hearted people who want to get along with everyone
b. Leads
to anti-biblical line
c. Individual
believers and churches will pull back to the Biblical line
3. Anti-Biblical
Line – grows by:
a. Apostasy
(by way of the compromising line)
b. Assimilation
(1) Heathenism
(becoming more and more like the world)
(2) Humanism
c. Aggression
(politics, force)
C. Dangers
1. Traditionalism
(Colossians 2:8)
a. Traditions
become more important than the clear teachings of God’s word (Matthew
15:3,6,9)
b. Formalism
takes place of the leadership of God
c. “We’ve
always done it this way” becomes the authority
2. Emotionalism
a. Orients
everything toward feelings
b. A
continual seeking for an experience
c. “I
saw/felt it happen” becomes the authority
3. Intellectualism
a. Puts
the emphasis on man’s mind
b. Leads
to rationalism (putting all things under logical analysis) and philosophy
(love of wisdom)
c. “Does
it make sense to man’s intellect?” becomes the authority
4. Materialism
a. Puts
the emphasis on worldly possessions
b. “How
much does it cost?” becomes the authority
5. Worldliness
a. A
compromising position that makes the church like the world
b. “Everyone
else is doing it” becomes the authority
6. Ecumenicalism
a. Puts
the emphasis on removing or ignoring differences
b. “Can’t
we all be friends?” becomes the authority
7. Denominationalism
a. Puts
the emphasis on denominational headquarters
b. “Let’s
see what they say” becomes the authority
D. Cycle
of Church History
1. Separation
2. Preaching
and Prayer
3. Revival
4. Evangelism
5. Education
6. Culture
7. Apostasy
8. Ecumenicalism
(towards Rome)
9. Unification
(with government)
10. Paganism
E. Five
Stages of a Religious Movement
1. A
Man – preaching
2. A
Movement – teaching
3. A
Machine – culture
4. A
monument – apostasy
5. Materialism – paganism
VIII. QUOTES
ON HISTORY
A. J
Frank Norris (1877-1952) – Said that there are three things every preacher
needs to know: the English language, the English Bible and history
B. Oliver
Cromwell (1599-1658) – “What are all histories but God manifesting
himself, shaking down and trampling under foot whatsoever he hath not
planted?”
C. Clemens
Metternich (1773-1859) – “The men who make history, have not time to
write it.”
D. Joseph
Anderson (1836-1916) – “There is nothing that solidifies and strengthens
a nation like reading the nation’s history.”
E. Cicero
(106-43BC) – “Not to know what has been transacted in former times
is to be always a child.”
F. Thomas
Fuller (1608-1661) – “History maketh a young man to be old, without
wrinkles or gray hairs, privileging him with the experience of age,
without either the infirmities or inconveniences thereof.”
G. “The
only thing man learns from history is that man never learns form history”