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THE
PREACHER WHO WROTE
“THE PILGRIM’S PROGRESS”
Turning
back through the pages of history, we come upon many events
which were not thought of as significant by contemporaries,
but around which the years that followed have placed a halo
of glory. The imprisonment of John Bunyan, the rough Baptist
preacher of Bedford, was such an event. It was significant
because bunyan,
during the long years in the Bedford jail, dreamed and began
to write his immortal story,
“The Pilgrim’s Progress from This world
to That Which Is to Come.” This story was widely read when
Bunyan died in 1688, and is read today in more than eighty
languages of the earth.
BUNYAN’S
BOYHOOD
What
sort of a man was Bunyan? From his beautiful writings we would
think he was a scholar, having both leisure and culture. But,
instead, he was born of poor parents and was never rich. His
father was a mender of cooking vessels and John later followed
the same trade, hence is often called
“the Bedford tinker.” He went to school very little, but managed
to learn to read and write.
He
tells us that in his youth he was rough and thoughtless and
given to swearing and Sabbath breaking. There was little religious
influence in his home. Yet, when nine years old, he became
interested in religion and was converted when he was twenty-four
- or about fifteen years later.
BUNYAN’S
YOUNG MANHOOD
When
about seventeen, he served a year or more in the army. During
one battle, a comrade who went forward in Bunyan’s place was
killed. Bunyan never got over the thought that in this way
God had spared his life for some purpose. When about twenty,
he married a girl who was poor like himself, but of godly parents.
She owned two books, of which Bunyan said, “Her only portion
was two volumes which her father had given her, ‘The Plain
Man’s Pathway,’ and
‘The Practice of Piety.’ In these I sometimes read, wherein
I found some things pleasant to me.”
Bunyan
thus reveals his liking for good literature, yet he little
dreamed that he himself would make a valuable contribution
to the world’s best literature.
BUNYAN
BECOMES A “PILGRIM”
After
his marriage, Bunyan gave up much of his wickedness, attended
church, read his bible,
and found his mind filled with thoughts of his lost condition.
His wife encouraged him to read. This period of reading and
thinking possibly gave him many of the ideas about which he
wrote so beautifully later on.
He
left off dancing and sabbath breaking and set out from the “City
of Destruction” to the “Heavenly Mansions.” One day, as he
was walking in the country thinking and praying, there came
to his mind this verse, “He hath made peace through the blood
of the cross.” He says,
“I then say that the justice of God and my sinful soul could
embrace each other.” Soon everything became clear and he made
a profession of religion after which he began preaching to
others about the Saviour he had found.
IN
PRISON FOR PREACHING
Bunyan
joined the Baptist church at Bedford and two years later became
its pastor. Great crowds came to hear him. But his preaching
was cut short by King charles
II, who came to the throne of England in 1660 and ordered that
all preachers who did not belong to the Church of England (Episcopal)
should be imprisoned or banished. Bunyan was one of these and
was thrown in jail for nothing else than preaching the gospel
as he believed it.
Twelve
years he was kept prisoner. Yet he was not idle. He wrote many
religious tracts and sermons. The one called “Grace abounding
to the Chief of Sinners” is still read and is a masterpiece
of its kind. Thus to his long imprisonment Bunyan owes his
literary fame. He had quiet and leisure to think. He reminds
us of the apostle Paul, who, while in prison at rome,
wrote letters which still bless the world.
BUILDING
UP HIS FAME IN BEDFORD JAIL
In
1672 Bunyan was released. But three years later he was put
back in jail and at this time he began his great work, The
Pilgrim’s Progress. This was a new species of literature
upon which he worked; it was published in 1678. Meantime
he had been again released from jail. Three editions in the
first year proved the popularity of Pilgrim’s Progress and,
also, raised Bunyan to the place of a favorite writer and preacher
of England. For the rest of his life, no one cared to put him
in prison again.
BUNYAN’S
LAST YEARS
Bunyan’s
last fifteen years were spent in fruitful service for his Lord.
His one thought was to preach and write about the way of salvation.
He was a popular preacher even in London, where he went annually
to visit the Baptist churches. It is said that if a day’s notice
was given of his coming, the church would be crowded to overflowing
to hear him.
He
was active until his last illness which was contracted while
riding home in a cold, driving rain from Reading, where he
had been to reconcile a father to his wayward son. He died
August 31, 1688, in his sixty-first year, at the home of a
grocer on snow
Hill, at ‘The sign
of the Star.’ His last words were: “My toilsome days are over.
I am going to see the Head that was crowned with thorns and
the Face that was spit upon, for me. I have lived by hearsay
and faith; but now I go where I shall live by sight, and shall
be with him in whose company I delight myself; take me, for
I come to Thee.”
Thus,
with triumphal joy, he entered the Celestial City.
How
little did his enemies, who out him in jail, think that God
would overrule their cruelty and make it the means of spreading bunyan’s
name and story over the whole world, and enable him to speak
to every land and all nations, through all generations, until
the Lord Himself shall come again.
Bunyan
is buried in the graveyard at Bunhill Fields, not far from
London. In the same graveyard are buried: Daniel DeFoe who
wrote Robinson Crusoe; Isaac Watts, the great hymn
writer; and Susanna Wesley, the mother of John and Charles
Wesley. These four people influenced the world as few others
have done.
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