A man’s conscience resides within, yet its expression can be witnessed by others. Because of the testimony of his conscience, Paul rejoiced. According to scripture, that testimony was manifest to the world but especially among the people of God. Those who knew Paul knew that he served the Lord “in simplicity and godly sincerity.” He did not do everything right, but he exhibited a passion of heart to do right in all that he did. No doubt, this was a wonderful example to other believers who looked to Paul for guidance. They saw a man who sincerely loved the Lord and others and also gave every effort possible not to offend either.
Man’s conscience has proven to be one of the most undervalued possessions held by man. The Bible shows that the apostle Paul understood the value of his conscience. He exercised himself to ensure that his conscience was void of offence toward both God and other men. When Paul testified before the council, he could proclaim that he had “lived in all good conscience before God” to that day (Acts 23:1). This did not just happen by chance because Paul described his efforts as exercise (work). It took constant effort. It required willingly denying himself and considering the will of the Lord. The apostle Paul is with the Lord, but the same principles hold true for anyone else who desires the testimony of a good conscience void of offence.
Sin within a person’s life messes with man’s conscience. It begins by attacking man’s knowledge of God with the end goal of causing a complete rejection of God. Sinful man turns to many different devices in hopes of taking care of his sin-tainted conscience. He may seek to pacify his conscience by doing religious works. He also may try to forget that his conscience has been corrupted by a further turning toward the pleasures of sin. In both cases, he is left with a conscience in need of purging. Where can man turn to find the purging he so strongly desires? According to the Bible, only the blood of Jesus Christ can purge a man’s conscience from dead works to serve the living God (Hebrews 9:14).
Breaking down a compound word into its parts is one of the easiest ways to understand what it means. The word conscience is a compound word made up of the root word science and the prefix con. The prefix con means with while the root word science means knowledge. As is often the case, the built-in dictionary of the Bible helps to solidify this connection, understanding, and definition. In 1 Corinthians 8:7 and 1 Corinthians 8:10, the word conscience is used in conjunction with the mention of knowledge possessed by men. Romans 2:15 makes a similar connection by joining the word conscience with the statement that something is written in the heart. As such, God designed a man’s conscience as an internal tool to place pure and righteous knowledge within an individual that he would otherwise lack.
Loyalty is a godly trait, and like most godly traits, difficulties can accompany it. The story of David and Uriah serves as a prime example. David sinned against the Lord when he committed adultery with Bathsheba, Uriah’s wife. His actions caused her to become expectant with child. In an attempt to cover his wickedness, he sent for Uriah, his faithful soldier. David knew that his only opportunity to hide his sin from man was for Uriah to go home to Bathsheba. However, Uriah was a faithful soldier. He simply refused to enjoy the comforts of being with his wife while his fellow soldiers were enduring the hardness of battle. Uriah instead chose to sleep at the door of the king’s house. This loyalty caused David to reevaluate his devious plan and escalate the consequences. He decided to order Uriah to the hottest part of the battle insuring certain death. It was not just the enemy that killed Uriah, but also his loyalty to an unfaithful man!
As the people had honoured the Lord, they had honoured Moses. When Moses placed his honour upon Joshua, he did so in order to encourage the people’s obedience and loyalty toward Joshua. Moses wanted the same loyalty that had been directed toward him now directed toward Joshua. God’s people could have risen up against Joshua thinking that he had not accomplished enough to merit their loyalty. Yet, the people respected the fact that Moses had directly placed his own honour upon his minister Joshua. The people emphatically accepted Moses’ message as reflected by their answer to Joshua: “According as we hearkened unto Moses in all things, so will we hearken unto thee: only the LORD thy God be with thee, as he was with Moses” (Joshua 1:17).
Man’s loyalty must be first and foremost directed toward the Lord; however, an aspect of one’s loyalty to the Lord also involves a certain loyalty toward man. At times, these loyalties might conflict. During those instances, each person should heed the words of Simon Peter when he admonished, “We ought to obey God rather than men” (Acts 5:29). When one’s loyalty to God does not conflict with any loyalty toward man, the Lord admonishes men to be loyal toward one another. When Moses placed his honour upon Joshua, he did so in order to encourage obedience, respect, and loyalty on the part of the people of God. In similar fashion, the Lord has crowned man with glory and honour (Psalm 8:5). As such, the Lord has naturally put within man a desire to be loyal toward the Lord and others.
