Dispensationalism III - Lesson 5
Attached Audio:
- THE DISPENSATION OF THE LAW (Exodus 24:1-8) (Continued)
- Purposes of the Law (Continued)
- To condemn the sinner (Romans 3:19; Romans 4:15; Galatians 3:10, 21-22)
- To prepare the heart of the Israelites for the faith of Christ (Galatians 3:23-26)
- Content
- Exodus 20 to Malachi 4 (to some extent, includes some of the material in the gospels)
- Begins with the giving of the law at Mount Sinai (Exodus 19:1-20:21)
- Goes up until the time of John the Baptist (Luke 16:16)
- Lasts for about 1500 years
- Condition
- The Gentiles
- Outside the covenants (Romans 9:4-5; Ephesians 2:11-12, 19)
- Ignorant (Acts 14:15-17; Acts 17:30)
- Without law but not without conscience (Romans 2:12-15)
- The Israelites
- Their privilege
- To be a holy people unto God (Exodus 19:5-6; Deuteronomy 7:6-8)
- To be made into a great nation (Deuteronomy 4:5-10, 34; Deuteronomy 26:5-9)
- To receive the word of God (Deuteronomy 4:5-8, 32-36; Psalm 147:19-20; Romans 3:1-2)
- Their responsibility
- To keep the commandments of the Lord (Leviticus 18:5)
- To keep all the words of the law (Deuteronomy 27:26)
- Summary of the law given to Moses
- Moral Law – the ten commandments and the parts of the law that are morally right or wrong (Exodus 20:1-17; see Exodus 22:18-24)
- Civil Law – laws about man’s relationship with men (see Exodus 21:12-19; Exodus 22:1-15)
- Ceremonial Law – laws about man’s approach unto God
- Tabernacle (see Exodus 26:1-3)
- Priesthood (see Exodus 29:5-10)
- Offerings (see Leviticus 1:1-9)
- Covenant (Exodus 24:1-8)
- A covenant made through the mediation of Moses (Malachi 4:4) – thus called the Mosaic Covenant
- A covenant between the Lord and the people of Israel
- A conditional covenant; that is, one in which both sides were bound to keep the agreement (Exodus 24:3, 7-8)
- A covenant made with the blood of animals (Exodus 24:5-8; Hebrews 9:18-23)
- Commission (Exodus 19:3-6; Deuteronomy 26:16-19)
- To be a special people (Exodus 19:5)
- A peculiar people (Exodus 19:5; Deuteronomy 14:2; Deuteronomy 29:18)
- A people of inheritance (Deuteronomy 4:20; Deuteronomy 9:29; Deuteronomy 10:15)
- An holy and special people (Deuteronomy 7:6-8; Deuteronomy 14:21; Deuteronomy 26:19; Deuteronomy 28:9-10)
- A people unto Himself (Deuteronomy 29:10-15)
- As the Lord’s portion (Deuteronomy 32:9; Psalm 135:4; Isaiah 43:20-21)
- To be a priestly nation (Exodus 19:6)
- A priestly nation (Exodus 19:6; Isaiah 61:6)
- An holy nation (Exodus 19:6)
- To be a holy kingdom (Exodus 19:6)
- To be a testimony to the nations
- Above all people and nations (Exodus 19:5; Deuteronomy 7:6; Deuteronomy 14:2)
- To be admired by the nations (Deuteronomy 4:5-8)
- To be sought out by the nations (Isaiah 11:10; Isaiah 42:6; Isaiah 49:6)
- To bring God’s kingdom to all the earth (Isaiah 2:1-4; Isaiah 60:1-5; Zechariah 2:10-13)
- Crisis
- Rejection of the Law (Jeremiah 6:19; Hosea 4:6)
- Keeping the form without the heart (Isaiah 1:11-15; Isaiah 58:1-7; Amos 5:21-27; Micah 6:7-8)
- Rejecting their Messiah (John 1:11; Acts 2:22-23; Acts 3:13-15; Acts 7:52)
- Condemnation
- Taken into captivity
- Jerusalem destroyed (Matthew 24:1-2)
- Broken off from the tree (Romans 11:11-21)
- Blinded as to the truth (Romans 11:7-10, 25; John 12:37-41)
- Compassion
- A remnant of grace (Romans 11:1-5)
- A promise of salvation and restoration (Romans 9:27; Romans 11:22-29)
- Change – the transitional man at the end of the dispensation of Law is John the Baptist (Luke 16:16). He is so important that a separate section will be given to him.
Reagan, David