The Gospel of John VI - Lesson 4
Attached Audio:
Quiz:
Return to Jerusalem John 12:1-50 (Continued)
- PASSED OVER BY THE MANY (John 12:37-50) (Continued)
- The Extent of Their Rejection (John 12:44-46)
- Rejecting the sender of the light (John 12:44-45; John 13:20)
- To believe on the Son is to believe on the Father (John 12:44).
- To see the Son is to see the Father (John 12:45; John 14:9-10; Matthew 11:27).
- Rejecting the light of the world (John 12:46; John 1:6-12; John 3:19-21)
- Christ is the light of the world.
- Faith in Christ is the only escape from the darkness of this world (2 Corinthians 4:5-6).
- The Judgment of Their Rejection (John 12:47-48)
- The judgment by the word (John 12:47-48; Deuteronomy 18:19)
- First coming was not for judgment (John 12:47; John 3:17; John 8:11)
- Not to judge
- But to save (Matthew 20:28; Luke 9:56)
- True judgment will come from the word of Christ (John 12:48).
- They received not His words.
- They will be judged by His word (cp. Romans 2:16).
- The judgment of their words (Matthew 12:36-37)
- The Target of Their Rejection (John 12:49-50)
- Christ spoke not of Himself (John 12:49).
- Christ’s presence among men is the presence of God (John 1:14, 18; John 12:45; John 14:9; 1 Timothy 3:16).
- Christ’s words are the words of God (John 3:31-34; John 6:63; John 12:47-48; John 14:23-24).
- Christ’s love is the love of God (John 3:16; 1 John 4:7-10).
- Christ’s salvation is the salvation of God (Acts 28:28; Romans 1:16; Romans 15:16; Titus 2:11-14).
- Christ’s judgment is the judgment of God (John 5:22-23, 27, 30; John 12:48).
- Christ spoke the commandment of the Father (John 12:49; John 8:26; John 14:10; John 15:15; John 17:8).
- Christ spoke the commandment of everlasting life (John 12:50; John 6:63, 68; John 17:3; John 20:30-31; 1 John 2:25; 1 John 5:11-12, 20).
Christ’s Love to the End John 13:1-38
- THE EXAMPLE OF LOVE (John 13:1-17)
- The Preparation for the Foot Washing (John 13:1-3)
- The time of the foot washing (John 13:1-2)
- Before the feast of the Passover (John 13:1)
- When the hour of Christ was come (John 13:1)
- Defined as the time He should depart
- Out of this world
- Unto the Father
- The hour for which He came to the world (John 12:27)
- The hour not yet come (John 2:4; John 7:30; John 8:20)
- The hour is come (John 12:23; John 13:1; John 16:32; John 17:1)
- When the supper was ended (John 13:2)
- When Judas was set to betray Him (John 13:2); put into his heart by the devil (compare Ezra 7:27; Nehemiah 2:12)
- The love of the Saviour (John 13:1)
- A personal love – “his own” (John 10:3-4)
- A condescending love – “which were in the world”
- An enduring love – “unto the end” (Jeremiah 31:3)
- The knowledge of the Saviour (John 13:3)
- His knowledge of His power (Matthew 28:18)
- His knowledge of His person (John 3:13)
- Come from God
- Went to God
- The Practice of Foot Washing (John 13:4-5)
- The actions of the Saviour (John 13:4-5)
- He arose from supper (John 13:4).
- He laid aside His garments (John 13:4).
- He took a towel (John 13:4).
- He girded Himself (John 13:4).
- He poured water into a basin (John 13:5).
- He washed the disciples’ feet (John 13:5).
- He wiped their feet with His towel (John 13:5).
- The biblical custom of washing feet
- Water is offered to the guest to wash his feet (Genesis 18:4; Genesis 19:2; Genesis 24:32; Genesis 43:24; 1 Samuel 25:41).
- A servant will often wash the feet of the guest (John 13:4-5).
- This is an important test of hospitality (Luke 7:44; 1 Timothy 5:10).
- Note: foot washing was always practiced in the home; it is never found in scripture as a practice in the church.
- A picture of the incarnation
- Christ left His place in heaven (John 1:18).
- He laid aside His apparent glory (John 1:14).
- He took on the form of a man – towel (Galatians 4:4; Hebrews 2:16-17).
- He took on the form of a servant (Philippians 2:6-8).
- He brought the water of the word (John 15:3).
- He cleansed through the word (John 17:17).
- He condemned sin in the flesh (Romans 8:3).
- The Purpose of the Foot Washing (John 13:6-17)
- The washing of Peter (John 13:6-11)
- His objection (John 13:6)
- His ignorance (John 13:8a) – “Thou shalt never wash my feet.”
- His choice (John 13:8b)
- You must have your feet washed
- Or else you have no part in Christ (compare Hebrews 12:5-8)
- His extravagance (John 13:9-10)
- Wash feet, hands, and head (John 13:9)
- One already washed (John 13:10)
- Is clean every whit (Colossians 2:13)
- Needs only to wash his feet (1 John 1:9)
- Note: observe the paradox of this truth. They are clean every whit; that is, entirely. Yet, they still need to wash their feet. This illustrates the two-fold nature of our cleansing. As to our standing before God, we are perfectly righteous in Jesus Christ (2 Corinthians 5:21; Ephesians 1:6). However, as to our present relationship, or state, we become soiled by the filthiness of this world and need repetitive cleansing (Psalm 32:5; 2 Corinthians 7:1; 2 Timothy 2:21). This is illustrated in the Old Testament tabernacle worship by the Burnt Altar (a type of salvation through the sacrifice of Christ) and the Laver (a type of daily cleansing).
- His counterpart (John 13:11) – Judas; “not all clean” refers to the presence of one who is not clean. It does not refer to a partial cleansing of believers.
- The lesson brought home (John 13:12-17)
- The question (John 13:12)
- Jesus finished the washing.
- He sat down again.
- He asked them what He had done.
- The contrast (John 13:13-14)
- I am your Master and Lord (John 13:13).
- Yet I have washed your feet – the job of a servant (John 13:14).
- The admonition (John 13:14-15)
- You ought to wash one another’s feet (John 13:14).
- You should follow my example (John 13:15).
- Note
- Christ is not establishing a new ordinance. There is no record of the New Testament church every practicing foot washing as an ordinance.
- Christ is giving an example of humility and servant-leadership. Those who lead are to be servants. (See Matthew 20:25-28; Matthew 23:10-12; Luke 22:26-27; 1 Corinthians 9:19)
- Christ was also our example in suffering (1 Peter 2:21-24). Yet we are not to follow the steps of His suffering in every detail and seek to be crucified. We are to follow His internal character, not His external actions.
- The point (John 13:16-17)
- The disciples are under the Christ who washed their feet (John 13:16).
- As His servants
- As His sent ones
- The disciples are not greater than the Christ (John 13:16).
- The disciples should follow the example of the Christ (John 13:17).
- Know these things.
- Do these things.
- Be happy in your obedience.
- THE EXCEPTION TO LOVE (John 13:18-30)
- Declaration of a Traitor (John 13:18-20)
- By the written word (John 13:18; Psalm 41:9)
- By the living Word (John 13:19-20; John 14:29)
- Infiltration of the Traitor (John 13:21-25)
- The accusation of the Son (John 13:21; John 6:70-71)
- He was troubled in spirit.
- Christ (John 11:33; John 12:27; Mark 3:5)
- Paul (Acts 17:16; Romans 9:2)
- He testified of His betrayer.
- The confusion of the disciples (John 13:22; Matthew 26:22)
- The petition of John (John 13:23-25; compare John 19:26)
- The relationship of John to Jesus (John 13:23)
- Leaning on Jesus’ bosom
- Whom Jesus loved
- The request of Simon Peter (John 13:24) – asked through an intermediary; Peter here is a picture of those who feel they have to go through someone else in order to get to Jesus.
- The request of John (John 13:25) – asked directly of Jesus
- Identification of the Traitor (John 13:26-29)
- The sign of the sop (John 13:26; Matthew 26:21-25)
- The entering of Satan (John 13:27; Luke 22:3)
- The command to make haste (John 13:27)
- The ignorance of the disciples (John 13:28-29)
- They did not know the purpose of the sop (John 13:28).
- They thought he was being sent for supplies (John 13:29; John 12:4-6); it is evident that the apostles were impressed with the continued desire of Judas to do something for the poor. They were completely fooled by his hypocrisy.
- Departure of the Traitor (John 13:30)
- Without hesitation – “immediately”
- Into the night; he went out into the darkness
- Note: Judas was not present for the first observation of the Lord’s Supper (compare Mark 14:17-22).
Reagan, David