Q:
What is the correlation/connection between water baptism and
church membership? I see where Acts 2:41 references both
baptism and adding to the church in the same context, but
have not found where baptism is clearly required for church
membership.
A: Acts 2:41 Then they that
gladly received his word were baptized: and the same day
there were added unto them about three thousand souls.
You are right in concluding that there is not much in the
way of a positive command telling us that baptism is a
requirement for church membership. I believe that the verse
above connects the two, but I will admit that it is not a
direct command. Acts 2:47 further states, "And the Lord
added to the church daily such as should be saved." Here
baptism is not specifically in context and, even then, some
think this is referring to a universal church and not the
local church at Jerusalem.
With only one verse making a direct connection between
baptism and church membership, with the meaning of that
verse contested, with another verse that seems to make
salvation the only necessity for church membership, and with
practically every word and concept in the first few chapters
of Acts being fought over today, it is no surprise that many
are giving up on the requirement of baptism for church
membership. We have a growing move away from any real
qualifications for church membership other than salvation
and a stated desire to be a member. In fact, more and more
people are seeing no reason to join a church--even if they
have been attending for a long time. The whole concept of
church membership has been assigned a low value in the world
of Christianity.
So, is there an answer? I believe there is. However, I
believe we can settle the questions raised at the front door
by studying the back door. That is, if we determine what
excludes people from being part of a New Testament church,
we may have a better idea as to what qualifies them to be
included in membership. The key to what gets you in may be
an understanding of what gets you out. I am talking here
about church discipline.
Church discipline is not possible without some form of
church membership. I am sure that the ancient church did not
do things exactly as we do. However, they must have had a
form of church membership. You cannot put someone out of the
church unless there is a formal way in which they are
accepted into the church. Here are some of the verses in the
Bible that deal with church discipline:
Matthew 18:17 And if he shall neglect to hear them, tell
it unto the church: but if he neglect to hear the church,
let him be unto thee as an heathen man and a publican.
Romans 16:17 Now I beseech you, brethren, mark them which
cause divisions and offences contrary to the doctrine which
ye have learned; and avoid them.
1Corinthians 5:11 But now I have written unto you not to
keep company, if any man that is called a brother be a
fornicator, or covetous, or an idolater, or a railer, or a
drunkard, or an extortioner; with such an one no not to eat.
2Thessalonians 3:6 Now we command you, brethren, in the
name of our Lord Jesus Christ, that ye withdraw yourselves
from every brother that walketh disorderly, and not after
the tradition which he received of us.
This is only a part of the teaching that the Bible has on
the subject. However, a pattern begins to form even with
these few verses. Those who will not make things right
within the church body, those who cause divisions within the
church, those who live immorally, and those who walk
disorderly, are to be separated from fellowship with the
church. They are to be disciplined and shunned. If they do
not repent, they are to be excluded from the church.
However, these negative verses clearly teach an important
positive truth about church membership. Church membership
should be made up of believers who have a good testimony and
walk in the Christian life. They do not need to be perfect,
but they must have a good testimony to the extent that they
are not practicing major immorality or causing divisions in
the church. There is a baseline of godliness and
faithfulness that they must maintain if they are to be
members.
You may wonder what this has to do with baptism, but it
has much to do with it. Baptism is what people normally do
immediately or soon after salvation. The Ethiopian eunuch
wondered what hindered him from being baptized (Acts 8:36).
Philip told him that he must first believe (Acts 8:37).
After the Philippian jailer got saved, he "was baptized, he
and all his, straightway" (Acts 16:33). This is a pattern
seen throughout the book of Acts. Someone believes in the
Lord Jesus and then they get baptized. This is why baptism
has been called the first act of obedience for the believer.
In this day of so much doctrinal confusion, it is
understandable that some truly saved people have never been
baptized. However, I have seen these people ready and
willing to follow the Lord in baptism when they are told
that this is God's will for them. Usually, their problem was
simple ignorance of the importance of baptism.
But what of those who know that baptism is God's will for
them? What if someone sits with them and shows them the
scriptural teaching that baptism is the first step of
obedience for the believer, that baptism is a way for them
to begin following the Lord Jesus in life and practice, that
it is an outward confession of their faith in the Lord and
their identity with Him, and that it is a beautiful picture
of the death, burial, and resurrection of Christ? What if
someone sees this and then boldly refuses to be baptized? Is
this person a proper candidate for membership in the local
church? I think not. They are not willing to walk with the
Lord in the first and most basic steps. They have not met
the minimal standards of the Christian walk. Why then should
they be admitted into a New Testament church?
When I take this line of reasoning and compare it with
the connection made between baptism and being added to the
congregation in Acts 2:41, I conclude that baptism should be
a requirement for church membership. Many before me have
come to the same conclusion. Those who agree are in good
company. I pray this helps you see the importance of making
this requirement in our churches.
Till He comes,
Pastor David Reagan