A: Thank you for your letter. With your spirit as it
is, the letter certainly does not disturb me. You
are dealing with some of the same things I have had
to deal with as I got further and further into the
subject of Bible preservation. I grew up with a
simple faith in the King James Bible, then I went to
Bible college and became convinced that there was no
such thing as a perfect Bible. Later, the Lord got
ahold of me and turned me back to the King James
Bible. I saw the lines of manuscripts and the
evidence for the King James readings that was
ignored by the scholars and knew I had the evidence
I needed for faith in the King James text.
For a while, I studied out every problem with the
intent to answer every charge against the King James
Bible. But as I went on, I realized that there was
always going to be another problem and another issue
to solve. Some of the key ones needed answers, but I
could easily spend my entire life trying to answer
every question. I went through another transition. I
returned very close to the simple faith I started
out with in my youth. I believe God is in charge of
the preservation of His Bible.
Now, that being said, my newfound knowledge of
manuscripts and their transmission made it
impossible for me to go back to the simple faith
without some inner understandings. These
understandings help me to see the breadth of God's
hand on the preservation process without being able
to comprehend all the intricate details and workings
of the Lord. Here are some of the things that helped
me most.
PRODUCT: First, I had to determine what it was
that I held in my hand. My conclusion is that the
King James Bible is God's perfectly preserved text
for the English speaking people of today. Although
it is God's perfect word in the English and although
it fully translates God's word from the Greek and
Hebrew, I know that a strict word for word
translation from any language to another is
impossible by definition. A different language
requires a different vocabulary, a different syntax,
and so on. The King James text is more literal than
the modern versions, but it is not perfectly
literal. The perfection is in the results as
contained in the King James text. God started with
His words in Greek, Hebrew, etc., and ended up with
His words in English. It is as simple as that.
PROCESS: I have studied evidences until I am full
of evidences. I have preached one message called
"Twenty-Four Proofs of the King James Bible."
However, we must understand that evidences are just
that. They lend support to the resulting conclusion.
They are not absolute undeniable proofs. We read the
evidences and come to a conclusion. Now, before you
can say that this is unsatisfactory, let me point
out that this is our approach in several key areas.
How do we know that there is a God? We see the
evidences of creation, conscience, etc., but we must
finally come to the conclusion that God is the only
answer that makes sense.
Closer to our subject, consider the canon of the
New Testament. How do we know that the twenty-seven
books of the New Testament are those placed there by
God? Surely you do not believe we can trust in the
conclusion of a Catholic Council hundreds of years
after the books were written. The truth is, there
are numerous evidences. None of them are a complete
test-tube proof in and of themselves. In addition to
this, we have some scriptural principles. Jesus told
the apostles that the Spirit of truth would call
things to their remembrance (Gospels and Acts),
teach them all things (Epistles), and tell them of
things to come (Revelation) [John 14:26; 16:13]. We
expect God to keep His word and we expect Him to
provide His word for His people. But those who
expect nothing from God are ready to reject the
validity of the New Testament canon.
Consider the process of accepting the canon. We
see the promises that God would provide His truth.
We see the evidences that He did it through the
twenty-seven books of the New Testament. And,
finally, we accept by faith that God did what He
said He would do.
PROOF: So, what is my proof that the King James
Bible is God's perfectly preserved word for today? I
see two precepts concerning God's words. First, He
will preserve His words (Psalm 12:6-7). His truth
(which is His word - John 17:17) will endure to all
generations (Psalm 100:5; 117:2). Also related to
this is God's assumption that we have His words and
can obey them. But there is a second and important
precept. It is this: Man will always pervert and
corrupt the true words of God (see 2Corinthians
2:17; 4:2). Taking these two precepts together, I
come to two conclusions. First, God's true word will
always be available somewhere on earth. Second,
there will always be corruptions and counterfeits of
God's holy word. Therefore, my job is not to
determine whether or not God preserved His words.
That would be a direct rejection of the information
given to me by God. Rather, my duty is to discover
that true word and where it is in the world today.
These promises and truths turn me to the
evidences. How would God validate His word in the
world today? It would certainly be a powerful text.
It would change lives, bring revival and produce
missionaries. There would be internal and external
evidences. The text would have historical
confirmation. The text would resonate with those
closest to the Lord. This is not the place to go
into the evidences, but I have been totally
convinced by the evidences that the text of the King
James Bible is God's perfect text for today. It
could also be in other languages. I do not know. But
I fully believe it to be in the English Authorized
Version of 1611. As you can see, the evidences
examined in the light of the promises lead to faith
in the perfect word of God. To me, it is that
simple.
PARTICULARS - However, you bring up other
problems as well and I understand that these can be
very troubling. You have discovered that there are
variations in the Hebrew Masoretic text, the Greek
Textus Receptus, and even in the King James English
text. How can we deal with these? First of all,
remember that man naturally corrupts everything he
touches. This is true even when he does not mean to
corrupt, but it especially true when he means to
corrupt as is often the case. But my faith is not in
the transmission powers or translation abilities of
man. It is in the providential working of God to
preserve His words.
Any individual copy may have errors in it (no
matter how honest and benign). God does not promise
to make sure that my individual copy of the Bible
has no mistakes. If I find it in a text that is
supposed to be true, I will not throw away the
Bible, but only correct the copy I have. I have done
this with misprints in the King James Bibles I have
owned. To require each single copy or even one
single copy to have no errors is to put the faith in
man. Man makes mistakes. However, honest mistakes
can usually be discovered and corrected.
I believe that there have been thousands upon top
of thousands of forces moving on the Bible text for
hundreds of years. Dishonest men have changed the
text; honest men have made honest mistakes; true
scholars have tried to correct the errors and
alterations. Yet, if our only hope in the text rests
on the labors of man, I would agree that it has been
lost. But would God allow His words to be hopelessly
lost in errors and corruptions. We must believe that
He wants us to have His pure words. Therefore, I
believe that He providentially works in the affairs
of men, taking their errors and attempts and
bringing out at certain times and in certain
languages His perfect word and His perfect words.
We believe that all things work together for good
(Romans 8:28), but we do not look on all things as
good. God can pile up a bunch of negatives and make
the end result a positive. He is good at
multiplication, and when you multiply a negative by
a negative, you get a positive. According to Psalm
76:10, he will turn the wrath of men into praise for
Himself. This is His common way of working in the
world. Therefore, the fact that the King James
translators did not consider their work perfect has
nothing to do with it. In fact, it is true that none
of them did perfect work. They began with multiple
translations before their time. Then, they passed
their translation work from one person to another
and from one committee to another. No lengthy text
was the product of one individual translator. But
the final result was the product of God working with
power in the entire process. They were not inspired
translators. God worked providentially among them to
preserve His perfect text.
Finally, I believe that the work from 1611 to
1769 (though minor to the extreme) was God's final
purifying of the text from typographical errors and
such. On several occasions, I have allowed a
congregation to choose a chapter in the Bible for me
and I would then read them that chapter from a 1611
reprint of the King James Bible. To this date, no
one has caught the first change in the text. I know
there are a handful in there, but they are not of
the sort that we see in the modern versions.
I cannot in a letter solve all your problems.
They are real and I know that they are honest ones.
However, I warn you not to try and understand it
all. God says of man that He "hath set the world in
their heart, so that no man can find out the work
that God maketh from the beginning to the end"
(Ecclesiastes 3:11). That means that He purposely
hides the way He accomplishes His will from our eyes
and understanding. His ways are unsearchable (Romans
11:33). In the end, we must come to Him in faith. If
you were to go into a study of the canon of
scripture in the same way you are studying
manuscripts, you would probably be alarmed at the
questions this would raise. The truth is, our belief
in God, in the preserved canon of scripture, or in
the preserved words of God, all come down to faith.
Will you believe God's promises or not? I hope this
helps you to think this through. God is trying to
bring you to a breakthrough. I pray that He will see
you through it.
Till He comes,
Pastor David Reagan