A: I think it would be best to
look at a slightly longer passage: John 14:18-20. I will
take the passage one phrase at a time and make comments
on it.
John 14:18-20 I will not leave you comfortless: I
will come to you. Yet a little while, and the world
seeth me no more; but ye see me: because I live, ye
shall live also. At that day ye shall know that I am in
my Father, and ye in me, and I in you.
John 14:18: "I will not leave you comfortless" --
Comfort is an abiding strength. That is, a comfort is
something that stays with us and gives us strength and
help. The word ends with "fort." The beginning of the
word, "com-," means "with." So, a comfort is a
fortification (a stronghold) that stays with us wherever
we go. During the earthly ministry of Jesus, He had been
the comfort of His disciples. He was there to tell the
disciples, "Fear not." On one occasion He said, "Fear
not, little flock" (Luke 12:32). Here we see the picture
of a shepherd comforting His frightened sheep.
John 14 records words that Jesus said to His
disciples on the evening He was arrested. He would be
crucified the next morning. He is telling them things
that they had not been ready for earlier. He had just
told them that He was going away, though He did not
explain that it was by death. His disciples were
troubled. They did not know what they would do without
Jesus. They did not understand why they could not go
with Him. Jesus begins this section of His words to them
by assuring them that He would not leave them
comfortless. He would not leave them without strength;
without the help they must have.
John 14:18: "I will come to you" --Although the
Comforter, the Holy Ghost, would be sent to them and He
is in context (John 14:16), Jesus Himself would also
return to them. For several reasons we will see below,
the return He is referring to here is the one where He
appeared to them after his resurrection.
John 14:19: "Yet a little while" -- Here we see that
Jesus would come to them in "a little while." This
cannot refer to the coming that has not yet occurred
2,000 years later. Therefore, it does not refer to the
second coming of Christ. Rather, it refers to His
resurrection appearances to the disciples and other
believers.
John 14:19: "and the world seeth me no more; but ye
see me" -- When He returns to them in a little while,
the world will not see him, but His disciples will see
Him. This is certainly the case with the
post-resurrection appearances of Christ. There is no
reason to believe that He was invisible to the world as
a spirit would be. The point is that He did not reveal
Himself to the world in His resurrection appearances.
The most complete listing of these appearances is found
in 1Corinthians 15:5-8. Every last appearance was to
believers. In one meeting, He was "seen of above five
hundred brethren at once" (1Corinthians 15:6), yet
notice that they were "brethren." They were believers.
Jesus had come to the world and they had rejected Him.
This return was to assure His disciples of His victory
over death, hell, and the grave.
John 14:19: "because I live, ye shall live also" --
By proving to them that He had risen from the dead, He
gave them confidence in their own resurrection. Since He
arose from the dead, He had the power to raise them from
the dead. If you would carefully read the sermons
recorded in the book of Acts, you would see that the
theme of these sermons is the resurrection from the
dead. Their hope of eternal life was based on the
resurrection of Jesus Christ. They saw the resurrected
Christ and His appearances gave them the confidence (the
comfort) to take the gospel of Christ to all the world.
John 14:20: "At that day ye shall know that I am in
my Father" -- When the disciples see the risen Saviour,
they will have a knowledge, a confidence, and a faith in
His connection to the Father that exceeds everything
they experienced during His lifetime. They will know
indeed that the Son and the Father are one. They will
know that everything the Son told them was from the
Father; that everything the Son did was the work of the
Father. They will know that connection and have
confidence in it as never before.
John 14:20: "and ye in me, and I in you" -- Finally,
they will understand their relationship to the Son as
never before. They will see that they are in Him and
they will see that He is in them. They will see their
spiritual union with the Lord Jesus Christ. The
following verses expand a little on this union. The
epistles of the New Testament continually come back to
this theme. We who know Jesus Christ as our Saviour are
in Christ; in Him. Yet, He also abides in us. Why is
this so? It was sealed with the resurrection of Jesus
from the dead and the disciples were comforted by this
fact when they saw the resurrected Christ. We learn of
the same fact from their testimony and teaching as found
in the New Testament. What a glorious blessing!
I am not familiar with the teachings of the Jehovah
Witnesses in great detail. I know that they teach of a
coming of Jesus to his followers that is already past
and evidently they use this verse to teach it. However,
there are several reasons that this passage refers to
the appearance of Christ after His resurrection to His
disciples:
- It occurred "a little while" after He told them
it would happen. This cannot refer to something that
happened about 1900 years afterward.
- The disciples saw him, but the world did not.
This best fits the post-resurrection appearances
which were always to believers.
- This gave them confidence in their own
resurrection. What could give more confidence than
seeing Jesus shortly after they had seen Him die on
the cross?
- This appearance gave them confidence in the
relationship if Jesus to the Father and the
disciples' relationship to Jesus. Jesus did not make
His disciples wait 1900 years to have that
assurance. He gave to them immediately after His
resurrection. The New Testament authors talked of it
constantly.
Till He comes,
David F. Reagan