Open the
Bible Question Form to send your own question.
Q:
I was curious, since you
have a rather strict stance on the King James Bible what you think of these verses in light of your views.
I have emailed another Christian preacher who I also enjoy and he didn't
really answer the question, so maybe you can.
2 Kings 8:26
Two and twenty years old
was Ahaziah when he began to
reign; and he reigned one year in Jerusalem. And his mother's name was
Athaliah, the daughter of Omri king of Israel.
2 Chronicles 22:2 Forty and two years old
was Ahaziah when he began
to reign, and he reigned one year in Jerusalem. His mother's name also
was
Athaliah the daughter of Omri.
A: Though
I have looked at several feasible explanations to this challenge,
I have never read or studied out any answer that totally convinced me
that it was the correct one. Personally, I believe God left this as a
test of our faith in His preservation of every jot and tittle of His
word.
You see, this is not a problem with the King James translation. The King
James translation of 2Chronicles 22:2 with Ahaziah being 42 years old
is
the correct translation of every extant Hebrew manuscript of 2Chronicles.
Even the NIV has a footnote stating that the Hebrew says forty-two in
this passage. The King James translation is honest and correct. Those
who
change it to 22 are trying to help God out; they are interpreting and
not
translating at all.
The question is how this obvious "error" could remain in the
Hebrew texts
of the Old Testament. This is especially pertinent since Jesus promised,
"Till heaven and earth pass, one jot or one tittle shall in no wise
pass
from the law, till all be fulfilled" (Matthew 5:18). I suppose you
could
say that the "law" is confined to the five books of Moses,
but the word
is often used of the entire Old Testament corpus. The personal question
is whether we are going to believe Jesus or the critics. I have a strong
propensity for believing God first and last and I choose to do so with
these verses.
As to some form of reconciliation of the readings, we need to know that
something weird is going on in the time dealt with in these verses.
Ahaziah is the king of Judah, but his mother is Athaliah the daughter
of
Omri the king of Israel. Also, Athaliah had a brother named Ahaziah who
had been king of Israel before he died. This time period sees
intermarriage and intermingling between the royal lines of Israel and
Judah. There are not only two Ahaziah's; there are also two Jehoram's
(or
Joram's) and two Jehoash's (or Joash's)--always one each from each
kingdom. There is a plot and attempt to destroy the royal line of David.
And, there is much joining of the two lines. There is more, but I will
not take the time to give other details at this time.
As to Ahaziah being both 22 and 42 at his coronation, there are several
possibilities. One age could be biological and the other could be assumed
(in the name of someone else). For instance, he could be 22 biologically
(fitting with the age of his father) and could also have assumed the
age
of his uncle Ahaziah (who had been king of Israel) in an attempt to bring
the two kingdoms together. This would certainly fit the later actions
of
Athaliah in killing the seed royal and taking over the throne of Judah.
Another possibility is that he had been coronated twice but did not
actually take the throne until he was 42. This would make him older than
his father, but that would be possible if he were adopted for the purpose
of placing him in the royal line. This kind of thing was done in the
Roman succession many times. I have heard other possibilities as well.
But, the truth is, I have never seen the clincher in scripture that
settles the thing once and for all. I do not know which possibility is
the actuality. But this should be no hindrance to accepting it as truth.
If one goes from where I am across town, I know of several ways they
could go. There are even ways that I probably would never think of. But
if someone tells me they left my place and ended up across town, my
ignorance of the path they took does not mean that there was no way for
them to get there. I can believe them without knowing the path they took.
What you and others have to decide is whether God did or did not preserve
His words in the Hebrew Old Testament. This is not even a question of
translation. Is the jot and tittle stuff a bunch of junk or is it the
word of God? That is the question. For me, it is an easy choice. God
promised to preserve His word and I believe He did. For others, it may
be
more complicated. God bless.
Till He comes,
Pastor David Reagan