A:
I believe this is the passage you are probably referring to:
Colossians 2:13 And you, being dead in your sins and the uncircumcision
of your flesh, hath he quickened together with him, having forgiven
you
all trespasses;
14 Blotting out the handwriting of ordinances that was against
us, which
was contrary to us, and took it out of the way, nailing it to his
cross;
However, I need to make a couple of observations. Nothing is said
here
specifically about ceremonial law. The idea that the law is divided
into
ceremonial law, civil law, and moral law, may help explain different
aspects of the law of Moses. But we need to understand that this
division
is manmade. Scripture nowhere makes this particular division of
the law.
And, in practice, it is not always easy to determine which is which.
In
some chapters of Exodus through Deuteronomy, the three are greatly
mixed
up. Since there is no specific distinction in scripture concerning
ceremonial law, no verse will say specifically that the ceremonial
law is
nailed to the cross.
So, what is nailed to the cross? It is the handwriting of ordinances
that
was against us. This refers to the condemning aspect of the law
and it
would include all of the law that demands obedience. Romans 3:20
states
that "by the law is the knowledge of sin." It is this
condemning aspect
of the law that "worketh wrath" (Romans 4:15). Through
the law, "the
scripture hath concluded all under sin"
(Galatians 3:22). What was nailed
to the cross was the condemnation of the law. The way this condemnation
was removed was through the payment that Jesus made on the cross
for our
sins. He satisfied the demands that the law made for our judgment.
Isaiah
53:11 refers to this when it says of the Father's relationship
to the
Son: "He shall see of the travail of his soul, and shall be
satisfied."
Jesus satisfied the Father's demand that sin must be judged. The
accusations that the law made against me were nailed to the cross
where
Christ settled the account forever.
Now you may ask, am I saying that we are required to follow the
ceremonies of the Old Testament? Not at all. consider the following
passage:
Colossians 2:16 Let no man therefore judge you in meat, or in drink,
or
in respect of an holyday, or of the new moon, or of the sabbath
days:
17 Which are a shadow of things to come; but the body is of Christ.
The ceremonies of the law were a shadow that pointed to the coming
of
Jesus Christ. As a shadow, they have great value. But now that
the body
(Christ Himself) has come, we are not required to continue practicing
the
shadow (see also Hebrews 10:1). We are "free from the law" (Romans
8:2)
in its ceremonies and regulations because we serve a higher law--the
law
of Christ (Galatians 6:2)--by the power of the Holy Spirit. God
bless.
Till He comes,
Pastor David Reagan |