Q: What does the Bible say
about men going to school to be a preacher?
A: Wherever religion is freely
exercised, religious schools are established in order to
promote that religion and train the proponents of that
religion. In Philip Schaff’s eight-volume History of the
Christian Church (Vol.5, p.534, 1907), we read, “Education
and the advance of true religion are inseparable.” This
complete union of the Christian religion, its free exercise
and its educational endeavors are clearly recorded in the
Bible.
The word teach and its various
forms are found 178 times in 170 verses of the Bible. In
addition, the word taught is found 81 times in 79 verses.
The history of the Bible is a history of religious teaching.
OLD TESTAMENT:
Abraham (Abram) had 318 trained servants (Genesis 14:14).
Although, they were trained to fight, Abraham also taught
all those in his household (this would include servants) to
“keep the way of the LORD, to do justice and judgment”
(Genesis 18:19). This occurred approximately 2,000 years
before the time of Jesus Christ.
More than 500 years later, God
gave the law to the children of Israel by way of the man
Moses. The priests were commanded to “teach the children of
Israel all the statutes which the LORD hath spoken unto them
by the hand of Moses” (Leviticus 10:11). The Levites were to
“teach Jacob thy judgments, and Israel thy law” (Deuteronomy
33:10). In later years, one of the prophets decried the
absence of “a teaching priest” (2Chronicles 15:3).
Around a thousand years before
Christ, at the beginning of the times of the kings of
Israel, we are introduced to the “company of prophets”
(1Samuel 10:5, 10; 19:20) who are later called the “sons of
the prophets” (1Kings 20:35; 2Kings 2:1-7, 15; 4:1, 38-41;
5:22; 6:1-7). The sons of the prophets were obviously formed
for the purpose of training and have been used for models of
training since that time. They were ruled by more
experienced prophets and had special places where they
stayed with them (2Kings 6:1-7).
About five hundred years before
Christ the Jews were allowed to return to their land and
rebuild Jerusalem. When the priest Ezra came, he saw it as
his job “to seek the law of the LORD, and to do it, and to
teach in Israel statutes and judgments” (Ezra 7:10).
Traditionally, he is given credit with establishing much of
the training that formed the Jewish mind around the time of
Christ.
NEW TESTAMENT:
The life of Jesus Christ was constantly one of teaching
(Matthew 21:23; Luke 11:1). He chose twelve of his disciples
to be apostles and put them through a special three year
long training course (Luke 6:12-13; Acts 1:21-22). The Great
Commission (Matthew 28:18-20), which is accepted by many
churches as their primary mission statement, speaks of
teaching two times: “teach all nations” and “Teaching them
to observe all things.” The apostles continued the teaching
ministry of Christ after His death and resurrection (Acts
4:18; 5:25, 28, 42).
The office of teacher was one of
the major ones in the New Testament churches (Acts 13:1;
Romans 12:7; 1Corinthians 12:28-29; Ephesians 4:11; 1Timothy
2:7; 2Timothy 1:11; Hebrews 5:12). One of the qualifications
of the pastor (i.e. bishop) is that he be “apt to teach”
(1Timothy 3:2; 4:11; 6:2; 2Timothy 2:24).
Paul, the great missionary, was
as much a teacher as he was anything else. He testified, “I
teach every where in every church” (1Corinthians 4:17). He
came and taught in the church at Antioch (Acts 15:35). He
stayed for a year and a half in Corinth in order to
establish the church (Acts 18:11). While in Ephesus for two
years, he taught in the school of Tyrannus (Acts 19:9-10).
In fact, the Apostle Paul gives
what amounted to a command for churches to establish centers
of Bible training in 2Timothy 2:2: “And the things that thou
hast heard of me among many witnesses, the same commit thou
to faithful men, who shall be able to teach others also.”
This verse is the theme of our Bible school.
Till He comes,
Pastor David Reagan