Psalm 119 is the longest psalm and the longest chapter in the Bible. It contains 176 verses. The central theme of this psalm is the word of God. At least 173 of the 176 verses mention the Bible by some title or another.

Deuteronomy 8:8 names seven products that come as blessings in Israel. This article brings out the typology of the wheat, barley, vines, figs, pomegranates, olive oil, and honey.

One of our most precious commodities is time. We struggle with the proper use of time. This psalm begins with the eternity of God, powerfully expresses the brevity of man’s years, and closes with help on how to number our days.

The Lord Jesus elegantly expresseth his own excellency, by comparing himself unto a Rose, the Rose of Sharon.

If a man would come to God, which is happiness, his chief end, the Way if Jesus Christ: “no man cometh unto the Father, but by me.” Here man is the subject, God or happiness the end, Christ the Way.

The story of Rahab gives a wonderful type and illustration of salvation. Not only is she a Gentile and a woman, but she is also a despised harlot (prostitute).

This psalm points to the final deliverance of Israel in the time of the future kingdom age. However, much help is given to the believers of any age.

An outline that deals with Genesis 1:1 in great detail.

We enter into a time of confusion in the kingdoms of Israel and Judah. Because of their sins, God had judged them with defeat at the hand of the Syrians and famine in the land. Yet, they did not return to the Lord. However, in the restoration of land to the woman whose son was restored to life, we see that God continues to watch over those who are faithful to Him. May the Lord help us to be found faithful in these last days.

Almost every scholar wants to change the meat offering to something else—although they cannot decide what else. The name is said to be confusing to Bible readers. The meat offering has no animal flesh. In fact, it is the only major offering in which no animals are killed. Why is it called the meat offering? Actually, there are very good reasons for calling it the meat offering. The Biblical use of meat refers to solid food as opposed to drink (see Psalm 69:21; Daniel 1:10; Matthew 25:35; John 6:55; Romans 14:17). This is also the older use of the word in English. The first occurrences of meat in the Bible are found in Genesis 1:29-30 where God gives every “herb bearing seed” and the “fruit of a tree…for meat.” Obviously, the fine flour of the meat offering would fit into the meaning of the word. But there is more. The meat offering has a very special typology that is revealed plainly by the cross references to the word meat as used by Christ. The meat offering is the offering of a “living sacrifice”—the kind Christians are supposed to give (Romans 12:1). It is also the kind of sacrifice Christ gave during His earthly ministry. Two verses especially teach this. In John 4:34, Jesus said, “My meat is to do the will of him that sent me, and to finish his work.” In John 6:27, He declares, “Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life.” These references to meat fit perfectly with the meaning of the meat offering. Yet, this wonderful connection in scripture is destroyed in the modern versions of the Bible. And it is not simply a matter of them choosing another word. None that I have examined use the same word—any word—in all three passages This lesson will deal with the different elements of the meat offering. It will then show how these characteristics apply to the life of Christ and the life of the believer.