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Christ A Lamb
By: Benjamin Keach
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“Behold the Lamb of God!” John 1:36
“as of a Lamb without blemish or spot:” 1Peter
1:19
“And I looked, and, lo, a Lamb stood on the
mount Sion,” Revelation 14:1 |
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In the first two texts, Lamb signifies strength;
that is, not strong. This distinguishes him from
the typical Lamb; and denotes also relation, for
it puts in mind of the prophecies of Isaiah, and
others, using Acts 8:32. The word in Revelation
14:1 signifies a little Lamb and as tender in
John 21:15.
How, and in what respects Christ may be called a
Lamb is as follows:
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Metaphor
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Parallel
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I. The Lamb is a very innocent and
harmless creature. Bullinger calls it a
symbol of innocency. It doth no wrong or
injury to any.
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I. Jesus Christ is of a sweet, quiet,
and harmless nature and disposition:
“For such an high priest became us, who
is holy, harmless, undefiled, separate
from sinners,” Hebrews 7:26
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II. The Lamb is made a prey of, and
often worried by dogs, wolves and other
evil beasts.
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II. The Lord Jesus was preyed upon by
devils and wicked men, who continually
worried him, like hungry and
blood-thirsty wolves, lions, and
ravening beasts, whilst he was upon the
earth, Matthew 4: 2, 3
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III. The Lamb is a meek and patient
creature, bearing wrongs, not seeking
revenge upon them that strike and abuse
him.
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III. The Lord Jesus with a meek and
patient spirit bore all those vile and
grievous wrongs, contradictions of
sinners, and horrid blasphemies, in the
days of his flesh, without seeking
revenge upon them. Austin saith, he is
compared to a Lamb because of his
mildness, Hebrews 12:3,
Matthew 26:53.
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IV. The Lamb is silent, when brought to
the slaughter, doth not cry, complain,
nor strive, as other creatures do.
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IV. The Lord Christ was silent, when he
was led to be crucified: “he is brought
as a lamb to the slaughter, and as sheep
before her shearers is dumb, so he
openeth not his mouth.” Isaiah 53:7 “He
shall not cry, nor lift up, nor cause
his voice to be heard in the street.”
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V. The Lamb is a lovely and very
delightful creature; hence Uriah’s wife
is compared to it, 2 Samuel 12:3,4.
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V. Christ is the delight of the Father,
very lovely in the eyes of saints and
angels; nay, what was said of Titus
Vespasion, may fitly be spoken of
Christ, “He is the delight of mankind,”
Proverbs 8:30, Isaiah 42:1.
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VI. The Lamb is a contented creature;
let the shepherd put it into what
pasture he please, it grumbles not, but
seems very well satisfied.
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VI. Christ was abundantly satisfied to
become anything, and to do whatever the
will of his Father was, though it was to
be abased so low, as to be born of a
poor virgin, to live in a mean
condition, and to have no where to lay
his head, whilst he abode in this
howling wilderness, Hebrews 10:7, John
10:15, 17, 18, Philippians 2:7,8.
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VII. The Lamb is a clean beast, whose
flesh God appointed for food; and the
flesh of no beast, is more generally
prized, especially at its first coming, than Lamb.
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VII. Christ was ordained of God to be
the food of our souls; and there is no
meat so sweet, or is so much prized by
the godly, especially when they first
receive him by faith, as this Lamb. “For
my flesh is meat indeed, and my blood is
drink indeed,”
John 6:55. Whosever hath fed
spiritually on Christ, he desireth no
better dainties.
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VIII. The Lamb was appointed under the
law for sacrifice, it was to be taken
out of the flock, to be severed from the
rest, to be killed a he-Lamb, and
without spot, was to be offered up to
make an atonement, and the blood to be
sprinkled, &c.
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VIII. Christ, the Lamb of God, is our
only sacrifice. He was taken from among
men, separated from sinners, truly man.
He was a Lamb without blemish, no spot
or stain of sin, could be found in him.
He was slain or offered up upon the
cross, to make an atonement for the sins
of his people; and his blood must be
sprinkled or applied to our consciences
by faith, Hebrews 7:26, 27, 1 Peter
1:17-19,12:24.
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IX. Lambs are very profitable creatures,
they enrich their owners; their fleece
and skins are good for clothing. Also
the money of the ancient Patriarchs was
called a Lamb, because the figure of a
Lamb was on it. Abraham bought a field
for an hundred pieces of silver or
Lambs.
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IX. Christ enriches all that have
interest in him, or can lay claim to
this Lamb; and his righteousness is for
our clothing. No money will pass for
current (as it were) with God, but Jesus
Christ. He is the saint’s treasure;
their estate and inheritance lies in
Christ:
“But of him are ye in Christ Jesus, who
of God is made unto us wisdom, and
righteousness,” 1Corinthians
1:30, Isaiah 45:24, Jeremiah 23:6,
33:16, Revelation 19:8.
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X. The Lamb is a small creature to
other beasts. A small sort of cattle.
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X. Christ made himself of no
reputation. In respect of his humanity,
he is called a worm, as annotators
expound that in Psalm 22:6, “But I am a
worm, and no man; a reproach of men, and
despised of the people.” He was small
and despised in the eyes of the great
heroes of the earth.
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There are several great disparities
between Christ and a Lamb, but we shall
pass by them, and only take notice of
two or three.
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INFERENCES
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I. If the Lord Jesus was such a
harmless, innocent, silent, and
delightful Lamb, how doth this set out
and aggravate the horrid sin of those
who put him to death!
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II. And how doth it magnify the love
and pity of god to us, that he should be
pleased to part with this precious Lamb
out of his bosom, to be made a sacrifice
for our sins!
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III. From hence also we may learn how
to live in the world, not to be
high-minded, and seek great things for
ourselves. “Let this mind be in you,
which was also in Christ Jesus.”
Philippians 2:5
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IV. Let us make him our example, when
under suffering, and in the hands of
wicked men, “Who, when he was reviled,
reviled not again;” let us not seek
revenge, nor render evil for evil to any
man. Romans 12:19, 1 Peter 2:23.
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V. Moreover, let us be contented, as
he was, whatever it pleaseth the Father
to exercise us with, or in what pasture
soever he sees good to put us.
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VI. And since he suffered so willingly
for us, let us labour (when called
thereunto) to lay down our lives for his
holy Name-sake.
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