|
|
Christ a Physician
By: Benjamin Keach
Open the
Bible Question Form to send your own
question.
|
“But when Jesus heard that, he said
unto them, They that be whole need
not a physician, but they that are
sick.” Matthew 9:12 |
|
|
|
The same is repeated, Mark 2:17,
with which you may compare Isaiah
61:1, in which places the term is
attributed to Christ the Redeemer;
the metaphor being taken from
Physicians, because he gives
spiritual healing in soul-diseases,
as Physicians do in the diseases of
the body; see also Luke 5:31. We
read, Job 13:4, of “physicians of no
value:” such indeed are all to whom
application for remedy is made,
besides this heavenly Physician, who
never fails to cure such as receive
his prescriptions. In what respects
Christ is termed a Physician, is to
be seen in the following parallel. |
|
|
|
|
METAPHOR |
PARALLEL |
| |
|
|
|
I. A Physician is a person skilful in
distempers of the body, knows the nature
of diseases. |
I. Jesus Christ is very skilful in
distempers of the soul and body too; he
knows what the nature of every sin is,
(which is the disease and sickness of
the soul.) |
| |
|
|
II. A Physician is one that knows the
nature of simples, and other ingredients
that are good for cure; studies the
nature of herbs, plants, and minerals. |
II. Christ knows what the nature,
virtue, and property is, of all
spiritual medicines, that are good to
cure the soul. The nature of his word is
Spirit. John 6:63. |
| |
|
|
III. A Physician is one that is
authorized or licensed. They are first
tried, and approved, and commissioned,
before they are admitted to practice
physic, because many pretend to it that
have no skill, but are mere cheating
quacks, and mountebanks, that kill more
than they cure. |
III. Christ, the spiritual Physician, is
authorized and appointed to his work.
“The Spirit of the Lord is upon me,
because he hath anointed me to preach
the gospel to the poor; he hath sent me
to heal the brokenhearted, to preach
deliverance to the captives, and
recovering of sight to the blind, to set
at liberty them that are bruised,” Luke
4:18. All he did was as he received
commandment from the Father. He was
tried man ways, and gloriously approved,
to be every way able and capable to
undertake the care and cure of souls.
|
| |
|
|
IV. A Physician ought to show and
produce his authority or license to
practice physic, to such as have power
to require it, that so it may be the
better known, whether he be what he says
or not, there being many counterfeit
Physicians. |
IV. Christ, when he was asked about his
commission, or by what authority he did
those things showed his power and
license to all, produced his Father’s
seal to his commission, by the mighty
wonders he did: he had John also to bear
witness to him, but saith he, “But I
receive not testimony from man but I
have greater witness than that of John:
for the works which the Father hath
given me to finish, the same works that
I do, bear witness of me, that the
Father hath sent me.” John 5:34,36. By
which means he made it appear in new
ways and means to cure souls, if they
cannot confirm their doctrines by such
mediums that no deceiver can pretend
unto, they are mere cheats and
imposters. |
| |
|
|
V. A Physician ought to know the name
and nature of that particular disease
under which his patient laboureth; he
that knoweth not the distemper, can
never cure it unless by chance. |
V. Christ knows the inward parts, knows
every sin and disease of the soul, knows
whether it be the distemper of the stony
heart, or the tympany of pride, or
unbelief (that consumption of the soul)
or whatever plague or disease doth
afflict thee. |
| |
|
|
VI. A Physician, as he ought to know the
name and nature of he disease, so he
must know the cause of the disease. The
cure is found, saith one, in the cause;
to discover whence the distemper grew,
and what the occasion of it was, directs
unto the remedy. |
VI. Jesus Christ doth not only know
every distemper of each man and woman,
but also the cause of it, the first rise
from whence it springs; what diseases
are epidemical, and what not; whether
the cause arises from within, from that
inward and universal sickness; or
whether the present grief arises more
immediately from an infectious air,
persons, or distempered companions, the
ruin of many souls: whether it arises
from unbelief, or worldly-mindedness, or
neglect of duty, temptation of Satan, or
from other causes, he knows them all.
|
| |
|
|
VII. It behoves a Physician to know the
constitution of his patient; thereby he
finds out what diseases the patient is
most subject and liable to. |
VII. Christ knows the inclinations or
every soul, what sin or sins do most
easily beset them, Hebrews 12:1-2; or
they are chiefly subject unto, whether
it be pride, or passion, or the
inordinate love of the creature or
whatever else. |
| |
|
|
VIII. A Physician ought to know what
diseases are chronic or habitual, from
such as are acute, that have seized on
the patient suddenly, by heats, colds,
blood, or from other causes. |
VIII. Christ knows all the habitual
disease of the soul, such distempers as
are inveterate, stubborn, contumacious,
from those common weaknesses and
infirmities of Christians, which the
best of men may be overtaken with. |
| |
|
|
IX. A Physician ought to be an
experienced man; that greatly tends to
his more necessary accomplishment: for
if he be one that hath not seen the
effect of his medicines in his own body
nor in others, it is hard venturing to
have to do with him. |
IX. Christ is well experienced; no
Physician so ancient, or hath had so
long experience of distempers of the
body, as he hath had of the disease
beginning of the world, of all manner of
sicknesses and disease whatsoever. |
| |
|
|
X. A Physician useth proper and suitable
preparatives to dispose his patient’s
body to a cure. |
X. Jesus Christ useth proper and meet
preparatives, to dispose and fit men for
their spiritual cure; makes them
sensible of their state and condition by
nature; humbles, and lays them low at
his feet; puts them upon the duty of
prayer, and hearing the word; and
quickly after the cure follows. |
| |
|
|
XI. A Physician prescribes proper
medicines for every disease; he does not
apply medicines that are hurtful and
noxious, such as rather kill than cure,
that instead of having virtue in them to
cure, are of a poisonous nature, or have
no virtue at all. |
XI. Jesus Christ knows what is proper
for every disease of the soul, and
applies such medicines as are meet and
proper, according to the distemper, such
as are not hurtful and dangerous, or
that have no healing or saving quality
in them; doth not send them to the light
within, to principles of mortality, to
Popish pardons, or dispensations from
Rome, to a bare reformation from a
notorious and scandalous life, or an
external profession of religion, prayer,
hearing the word, alms-deeds, to trust
or rely upon for salvation: but
contrariwise, to faith in his own blood,
to repentance and remission, through the
atonement and merits of his sacrifice on
the cross, Mark 1:15, John 3:36 and
7:37. |
| |
|
|
XII. A Physician doth not only know what
medicines are good for his patient, but
also takes care to apply them at a right
time; if those things that are proper
for the disease be not rightly and
wisely applied, the effects are lost. A
man may do as much hurt by giving a good
medicine, as by giving an ill one. Hence
it is vulgarly said, that that which is
one man’s help, is another man’s death,
one man’s meat, is another a man’s
poison. |
XII. Christ makes a right application of
truth, as well as he applies that which
is good and proper in itself; he does
not preach the terrors of the law, the
severity and justice of God, to a poor
broken soul, that lies languishing and
trembling, that has the pillars of his
comfort shaken with the breakings of
divine wrath; for such an one he does
not prescribe corrosives, but cordials,
and supports from the mercy of God, Luke
10:34. He pours the oil of gladness into
his wounds, and gives him the wine of
consolation. On the other hand, when a
soul is stubborn, swelled in pride,
impenitent, presumptuous, contemning
advice and godly counsel, yet say, “I
shall have peace, though I walk in the
imagination of mine heart, to add
drunkenness to thirst,” Deuteronomy
29:19; to apply pardon, and the glad
tidings of salvation to such a soul, may
be its hardening and undoing. Though
mercy may be tendered to the ungodly,
for God justifies such; yet says, not to
a man that perseveres in his
ungodliness, that will justify or pardon
him; but contrariwise says, he will not
pardon them, but condemn and destroy
them, John 8:24 and 3:18, Romans 8:13.
The worst of sinners may be saved, but
God will not save them in their sins. It
is dangerous to daub with untempered
mortar, to pronounce, ”Peace, peace;
when there is no peace,” Jeremiah 6:14. |
| |
|
|
XIII. A Physician is very diligent and
careful of his patient he hath in cure,
looks with a quick eye, tries the pulse,
and gives great charge to all that
attend upon him. |
XIII. Christ is very diligent and
careful of poor sinners that he
undertakes, tries their hearts and
reins, Revelation 2:23, hath eagle’s
eyes, his eyes are never off them; gives
charge to his servants, ministers of the
Gospel, to look carefully after them,
that they want nothing, Luke 10:34, that
every direction be followed, and
wholesome diet provided. |
| |
|
|
XIV. A Physician rectifies disorders,
and inequality of humours. |
XIV. Christ rectifies disorderly
affections, and other faculties of the
soul. When pride or worldliness would
predominate, he checks those evils by
his Word, Spirit, or by affliction, a
sharper way of cure; and endeavors to
balance the soul with an equality of
every grace, that there may be love as
well as faith, 2 Peter 1:5-6, and that
“patience have her perfect work,” James
1:4. |
| |
|
|
XV. A Physician searches wounds to the
bottom, to prevent inward festering,
corruption, or proud flesh that may
spoil the sure. |
XV. Jesus Christ cures none slightly
that he undertakes, but searches to the
quick, breaks the very heart to pieces,
and lays it open, with applying caustics
and corrosives, afflictions, corroding
medicines, and then effectually cures
it: “they were pricked in their heart,”
Acts 2:37. |
| |
|
|
XVI. A Physician, in desperate cases,
when a member is corrupted, and comes to
a gangrene, so that the body is in
danger, prescribes ways to cut it off. |
XVI. Jesus Christ prescribes a way to
his church, to cut off a corrupt or
rotten member, when no other means will
preserve it, Matthew 5:29 and 18:17. |
| |
|
|
XVII. A Physician deals very tenderly in
binding up the wounds of his patient;
though he hath a lion’s heart, when he
hath to do with some in dangerous cases,
yet he hath a lady’s hand, when he comes
to others. |
XVII. Christ carries it gently and very
tenderly, when he hath to do with some
poor brokenhearted sinners. “A bruised
reed shall he not break,” Isaiah 42:3.
“Come unto me, all ye that labour and
are heavy laden, and I will give you
rest,” Matthew 11:28. |
| |
|
|
XVIII. A Physician gives antidotes to
preserve from distempers, and save from
infection. |
XVIII. Christ uses many sovereign
antidotes and preservatives to deliver
from the infection of sin, his word,
promises or threatenings. “Thy word have
I hid in mine heart, that I might not
sin against thee,” Psalms 119:11. |
| |
|
|
XIX. A Physician prescribes rules to men
and women to preserve health, as to
meat, drink, sleep, exercise, etc. |
XIX. Jesus Christ hath prescribed golden
rules to saints, how they may preserve
their souls in a healthful condition, to
avoid surfeiting, all excess, and
immoderate use of this world, Luke
21:34; to keep good company, and to keep
a good diet; to live under an able and
powerful ministry, and to be frequent in
the exercise of religious duties,
prayer, meditation, reading God’s word,
and Christian conference. |
| |
|
|
XX. A Physician, when he finds his
patient’s spirits ready to faint, swoon,
and die away, gives him of his choice
and high-prepared spirits. |
XX. Christ, when he finds the soul of a
believer under affliction, losses,
temptation, persecution, begins to
faint, and his spirit low, he gives more
of his Holy Spirit; the Spirit of faith
is the choicest spirit in this case in
the world; it will not only revive and
quicken a dying and doubting Christian,
but will raise to life such as are dead
in sins and trespasses, Ephesians 2:1.
“I had fainted, unless I had believed to
see the goodness of the LORD in the land
of the living,” Psalms 27:13. |
| |
|
|
XXI. A Physician greatly rejoices, to
see his medicines take their desired
effect, and work an effectual cure on
his patient. |
XXI. Christ rejoices greatly when he
sees his Word take place upon the heart
of sinners, and when afflictions, like
powerful potions, cleanse the soul from
all those noxious humours, that bring
sickness and manifold distempers on the
soul, and that his patient is
effectually cured. |
| |
|
|
XXII. A Physician often visits his
patient. |
XXII. Christ often visits his poor
patients that stand in need of his help. |
| |
|
|
XXIII. It behoveth a Physician to be
faithful to his patient, to let him know
how it is with him, whether better or
worse; if death is like to ensue, he
lets him know it. That he may prepare
for it. |
XXIII. Christ is very faithful to poor
sinners, he lets them know the worst of
their estate, that death is like to
ensue, if they repent and believe not.
“Except ye repent, ye shall all likewise
perish,” Luke 13:3, 5. “I said therefore
unto you, that ye shall die in your
sins: for if ye believe not that I am
he, ye shall die in your sins,” John
8:24. |
| |
|
| |
|
|
METAPHOR |
DISPARITY |
| |
|
|
I. The most learned Physician in the
world may be deceived in his judgment
about the cause and nature of a
distemper and so miss of the cure. |
I. Christ cannot be mistaken about the
cause and nature of any spiritual
disease, because he is God, and knoweth
all things, yea, the very thoughts of he
heart. “For there is not a word in my
tongue, but, lo, O LORD, thou knowest it
altogether,” Psalms 139:4. |
| |
|
|
II. Some Physicians, through ignorance
or carelessness, administer very
destructive and ill-prepared medicines,
often killing more than they cure. |
II. Christ never administered any
improper medicines; all is well and
skilfully prepared, that Christ gives
forth to his patients; if the dose be
hard and unpleasant to take, yet there
is no aloes, nor one dram of bitter
ingredient in it, more than he sees a
necessity of. Neither do any miscarry
under his hand; for he wants neither
skill nor care. So that if a sinner
perishes, it is for not coming to him,
or not taking his medicines, and not
observing of his directions. “O Israel,
thou hast destroyed thyself; but in me
is thine help,” Hosea 13:9. |
| |
|
|
III. Physicians come not to the sick,
until they are sent for; and though they
come not far, yet expect to be paid for
that, besides their physic. |
III. Christ came to us who sent not for
him, which made him say, “I am sought of
them that asked not for me; I am found
of them that sought me not,” Isaiah
65:1. The patients seek not first, come
not first, to the Physician, but the
Physician to the patient. “For the Son
of man is come to seek and to save that
which was lost,” Luke 19:10, and besides
he dearly paid all the charge of his
long journey. |
| |
|
|
IV. Physicians are mercenary, do all for
hire; some pay for the physic (it is to
be feared) much more than it is really
worth. |
IV. Christ, the spiritual Physician,
doth all freely, “without money and
without price,” Isaiah 55:1. We never
read of his taking a penny of any of all
those he cured in he days of his flesh,
either of distemper of body or soul. |
| |
|
|
V. A Physician will be sure not to lay
out any of his own treasure to cure his
patients, will not be wounded himself,
to heal others, or part with his own
blood to do it. |
V. Christ made himself very poor, and
laid out plentifully his divine
treasure, that he might cure poor
sinners of all their maladies. “For ye
know the grace of our Lord Jesus Christ,
that, though he was rich, yet for your
sakes he became poor, that ye through
his poverty might be rich,” 2
Corinthians 8:9. “But he was wounded for
our transgressions, he was bruised for
our iniquities: the chastisement of our
peace was upon him; and with his stripes
we are healed,” Isaiah 53:5. We could
not live, such was our disease, unless
our Physician died; he therefore poured
forth his own blood, to wash and cleanse
our wounded, sin-sick souls, 1 Peter
2:24. |
| |
|
|
VI. Earthly Physicians cannot raise the
living; their patients die whilst they
are with them, and oftentimes whilst
they look on them. |
VI. Christ cures not only the living,
but also the dead; he out-does all other
Physicians in this respect; if he speaks
the word, “Lazarus, come forth,” John
11:43. “The dead shall hear the voice of
the Son of God: and they that hear shall
live,” John 5:25. “And you hath he
quickened, who were dead in trespasses
and sins;” Ephesians 2:1. |
| |
|
|
VII. Physicians cannot bless their
physic, know not how to make it
effectual to this or that patient; the
whole success of what they give depends
upon another. |
VII. Christ can make effectual all his
medicines; he can say peremptorily, this
soul, this sickness I will heal, and it
is immediately done. “For as the Father
raiseth up the dead, and quickeneth
them; even so the Son quickeneth whom he
will,” John 5:21. |
| |
|
|
VIII. Physicians are not patient under
repulses; they cannot bear to be kept
out of doors, and slighted by the sick
they come to cure. |
VIII. Christ, the spiritual Physician,
is endued with infinite patience under
all those base repulses he meets with
from vile sinners. When he comes to
heal, he oftentimes stands at their
doors, and knocks, waiting till his Head
is wet with dew, and his locks with the
drops of the night, before he can
persuade sinners to open to him, Song of
Solomon 5:2; other Physicians will not
do so. |
| |
|
|
IX. Physicians cannot visit many
patients at one and the same time, who
live far and remote from each other. |
IX. Christ can visit thousands, yea,
millions of thousands, if he please, and
speak to them all at one and the same
moment, though they live thousands of
miles asunder. |
| |
|
|
X. Physicians are subject to the like
disease with their patients. |
X. Christ was made like unto us in all
other things, but not in this; he was
without sin, Hebrews 2:17; though he
bore our sickness, he had none of his
own, Isaiah 53. “For he hath made him to
be sin for us, who knew no sin; that we
might be made the righteousness of God
in him,” 2 Corinthians 5:21. |
| |
|
|
XI. The best medicines earthly
Physicians use, are compounded of
earthly and corruptible ingredients, and
lose their virtue by keeping long. |
XI. The medicines Christ uses are
heavenly; his Word and Spirit abide
forever, 1 Peter 1:25; they never lose,
nor can lose their virtue, but have the
like efficacy they had five thousand
years ago. |
| |
|
|
XII. Physicians attend the rich chiefly,
few of them mind to visit the poor. |
XII. Christ takes more care of the poor
than of the rich, he had rather attend
upon the poor; such his bowels yearn
unto, and helps out of pity, as he did
the woman that had the bloody-flux for
twelve years, when all her money was
gone. |
| |
|
|
XIII. Physicians provide not hospitals,
nor other accommodations, as food,
nurses, and other attendants, for their
patients, at their own charge. |
XIII. Christ is at all the charge with
poor sinners; he is like the good
Samaritan, sets the poor soul on his own
beast, brings him to his own inn or
hospital, which was his Church, and
gives money to the host to provide all
things necessary for him, with a promise
he would discharge the whole score at
last, Luke 10:33-35. |
| |
|
|
XIV. A Physician may die himself, and
leave his patient uncured. |
XIV. Christ dies no more, death hath no
more power over him, so that he lives to
see every cure perfected that he takes
in hand, Romans 6:9. |
|
|
|
| |
|
COLLARIES |
| |
|
I. This shows us the weak and
distempered state of mankind by reason
of sin, that sin wounds and brings
sickness upon the soul; every sin a
disease. But because this is handled
under its proper head, we shall not
enlarge upon it here. |
| |
|
II. Moreover, we may from hence perceive
the great care, love, and goodness of
God towards miserable and impotent
sinners, that rather than they should
die of their sickness, he would send
them his own dear son to be their
Physician. |
| |
|
III. It shows all the great grace and
condescension of Christ, to undertake
the cure of such miserable souls at such
a dear and chargeable rate, with his own
blood. |
| |
|
IV. This shows where help for sin-sick
souls is to be had, and to whom they
should go when they are sick. |
| |
|
V. The reason why men perish in their
sins, we may infer from hence, is,
because they come not to Christ, the
only Physician of the soul, John 5:40.
|
| |
|
VI. And if Christ be such a Physician as
you have heard, be encouraged then,
poor, polluted sinners, to come to
Christ. |
|
For motives, consider, |
| |
|
1. Thou art sick; who is without sin,
and so consequently without
soul-diseases? |
| |
|
2. Thou are sick of a dangerous
distemper, it will procure death without
a speedy cure. |
| |
|
3. There is no other Physician but
Christ, neither is salvation in any
other: “for there is none other name
under heaven given among men, whereby we
must be saved,” Acts 4:12. |
| |
|
4. Christ is a Physician ready upon
every invitation; nay, he comes without
sending for, is now knocking at the
door, Revelation 3:20. |
| |
|
5. He will make an absolute and perfect
cure of it, if he undertakes the work,
before he leaves thee. |
| |
|
6. Besides, thou mayest have him though
thou hast no money, no righteousness,
nothing to bring or offer to him as a
spiritual present, Isaiah 55:1-2. |
| |
|
7. Christ cures all that come to him,
whatsoever the distemper be, he hath an
universal medicine, with which he
infallibly cures all sicknesses,
diseases, and wounds of the soul.
“Wherefore he is able also to save them
to the uttermost that come unto God by
him,” Hebrews 7:25. How many thousands,
and ten thousands hath he cured, which
are now in heaven, who once were sick of
the same diseases that thou art
afflicted with? Pride, passion,
unbelief, blasphemous thoughts, etc.
|
| |
|
VII. If Christ be such a Physician as
you have heard, how inexcusable will all
vile and willful sinners be found, that
perish in their blood, and refuse to
come to him? |
|
|
|
CAUTIONS |
| |
|
I. Take heed you do not delay seeking
out for help. Some, when they are sick,
never mind going to a Physician, until
nature is decayed, and the disease has
seized on them in such sort, that it is
too late, there is no help; so do some
sinners: did not Jerusalem do thus? |
| |
|
II. Take heed you make use of no other
Physician. There are many that boast of
their skill, how good they are at curing
souls; beware of them, they privily
bring in damnable errors, even denying
the Lord that bought them, and bring
upon themselves swift destruction, 2
Peter 2:1. These are like deceitful
quacks, and imposters, that design to
make merchandise of you. Remember, their
medicines are poisonous and destructive. |
| |
|
III. Value not women’s advice too high.
Eve lost her skill in the garden, and
learned little afterwards. The
Apocalyptical woman of Rome, like many
old wives, would fain be tampering with
the sick; but above all take heed of
her, for she (like the adulterous woman
Solomon speaks of) hath “cast down many
wounded: yea, many strong men have been
slain by her. Her house is the way to
hell, going down to the chambers of
death,” Proverbs 7:26-27. |
| |
|
IV. Take heed you rob not Christ of his
honour which is due to him as a
Physician; which may be done two ways. |
| |
|
1. When we attribute the cure to our own
industry, to skill and power of our own,
or to duties. |
| |
|
2. When we attribute our help and cure
to instruments or to ministers. |
| |
|
V. If thou are made whole by Christ,
take heed of a relapse. “Behold, thou
art made whole: sin no more, lest a
worse thing come unto thee,” John 5:14. |
| |
|
But for comfort: If by the power of
temptation thou hast fallen and
backslidden from God, he can heal thee
again. “I will heal their backsliding, I
will love them freely,” Hosea 14:4. “And
if any man sin, we have an advocate with
the Father, Jesus Christ the righteous:
And he is th | | | |