|
|
Christ A Prophet
By: Benjamin Keach
Open the
Bible Question Form to send your own
question.
|
“A prophet is not without honour, save in his own
country, and in his own house,” Matthew 13:57 |
| |
|
“And they glorified God, saying, That a great
prophet is risen up among us,” Luke 7:16 |
|
|
|
John 4:19 “The woman saith unto him, Sir, I
perceive that thou art a prophet,” John 4:19 |
| |
|
“For Moses truly said unto the fathers, A prophet
shall the Lord your God raise up unto you of your
brethren, like unto me; him shall ye hear in all
things whatsoever he shall say unto you,” Acts 3:22 |
| |
|
It is a common and received principle among all that
are truly godly, that Jesus, and the Son of the
Highest, stands in a capacity of King, Priest, and
Prophet to his Church, and so is to be received by
all that will on good grounds receive benefit by
him. Having spoken somewhat of his Kingly and
Priestly office, somewhat relating to him in respect
of his Prophetical office, is hinted in the
particulars following. |
| |
|
|
PROPHET |
PARALLEL |
| |
|
|
I. A Prophet is a mouth to others, to speak
forth what is the sense and mind of God to
them: “And the LORD said unto Moses, See, I
have made thee a god to Pharaoh: and Aaron
thy brother shall be thy prophet. Thou shalt
speak all that I command thee: and Aaron thy
brother shall speak unto Pharaoh,” Exodus
7:1-2. |
I. Jesus Christ is the mouth of God, who
speaks forth his mind and will unto the sons
of men. “God, who at sundry times and in
divers manners spake in time past unto the
fathers by the prophets, Hath in these last
days spoken unto us by his Son,” Hebrews
1:1-2. “The word which ye hear is not mine,
but the Father's which sent me,” John 14:24. |
| |
|
|
II. A Prophet speaks not of himself, but the
word of God comes to him, to teach him what
he shall say; “For when David was up in the
morning, the word of the LORD came unto the
prophet Gad, David's seer, saying,” 2 Samuel
24:11. |
II. Jesus Christ speaks not of himself, (as
he was man,) but the word of God came to
him, to direct him what he should speak:
“For I have not spoken of myself,” John
12:49. “The Revelation of Jesus Christ,
which God gave unto him, to shew unto his
servants things which must shortly come to
pass,” Revelation 1:1. |
| |
|
|
III. A Prophet doth anoint others, and
install them into office, as Samuel did
Saul, and as Zadok did Solomon, 1 Samuel
10:1, 1 Kings 1:34. |
III. Jesus Christ doth anoint others, and
install them into office, of whom it is
said, “But ye have an unction from the Holy
One, and ye know all things,” 1 John 2:20.
“And I thank Christ Jesus our Lord, who hath
enabled me, putting me into the ministry,” 1
Timothy 1:12. |
| |
|
|
IV. A Prophet gives direction for cleansing
from uncleanness, or leprosy. “And his
servants came near, and spake unto him, and
said, My father, if the prophet had bid thee
do some great thing, wouldest thou not have
done it? how much rather then, when he saith
to thee, Wash, and be clean?” 2 Kings 5:13. |
IV. Jesus Christ gives direction for
cleansing from all uncleanness, both in
respect of body and soul: “And Jesus put
forth his hand, and touched him, saying, I
will; be thou clean,” Matthew 8:3. “And when
he saw them, he said unto them, Go shew
yourselves unto the priests. And it came to
pass, that, as they went, they were
cleansed,” Luke 17:14. “Now ye are clean
through the word which I have spoken unto
you,” John 15:3. “And washed us from our
sins in his own blood,” Revelation 1:5. |
| |
|
|
V. A Prophet was to pray for the people, as
the proper work of his place; hence Samuel
saith, “Moreover as for me, God forbid that
I should sin against the LORD in ceasing to
pray for you,” 1 Samuel 12:23. |
V. Jesus Christ did eminently answer the
work of a good Prophet, in praying for the
people.
1. For his friends: “And I will pray the
Father, and he shall give you another
Comforter, that he may abide with you for
ever,” John 14:16. (1.) That they may be
kept from evil. (2.) That they may be
sanctified through the truth. (3.) That they
may be brought to an inseparable union, John
17:9,15,17,21. Nay, more than this,
2. He prayeth for his enemies; “Then said
Jesus, Father, forgive them; for they know
not what they do,” Luke 23:34.
|
| |
|
|
VI. A Prophet, though ever so good or great,
is slighted by his own neighbors and people;
he is without honour in his own country,
Matthew 13:57. |
VI. Jesus Christ, though he was the greatest
and best of Prophets that ever was sent to
the children of men, yet was he slighted by
his own people, and rejected by his near
neighbors: “He came unto his own, and his
own received him not,” John 1:11. “Is not
this the carpenter's son?” Matthew 13:55. |
| |
|
|
VII. A true Prophet is ordained of God, is
sent forth to do that work and business:
“Before thou camest forth out of the womb I
sanctified thee, and I ordained thee a
prophet unto the nations,” Jeremiah 1:5. |
VII. Jesus Christ was ordained, and sent of
God to do the work and office of a Prophet:
“For I have not spoken of myself; but the
Father which sent me,” John 12:49. “Who was
faithful to him that appointed him, as also
Moses was faithful in all his house,”
Hebrews 3:2. |
| |
|
|
VIII. A Prophet is anointed to do and
perform the work proper of his place; as it
is said, “Elisha the son of Shaphat of
Abelmeholah shalt thou anoint to be
prophet,” 1 Kings 19:16. |
VIII. Jesus Christ is anointed to be a
Prophet, and to perform the work proper to
his place; as it is said, “Thou hast loved
righteousness, and hated iniquity; therefore
God, even thy God, hath anointed thee with
the oil of gladness above thy fellows,”
Hebrews 1:9. “The Spirit of the Lord is upon
me, because he hath anointed me to preach
the gospel to the poor,” Luke 4:18. |
| |
|
|
IX. A Prophet is the leader and guide of the
people, as it is said, by a Prophet, “and
that the LORD had brought Israel out of
Egypt,” Exodus 18:1. |
IX. Jesus Christ is the Leader or Guide of
his people, called the Forerunner and
Captain of our salvation. “He shall feed his
flock like a shepherd: he shall gather the
lambs with his arm, and carry them in his
bosom, and shall gently lead those that are
with young,” Isaiah 40:11. “Behold, I have
given him for a witness to the people, a
leader and commander to the people,” Isaiah
55:4. |
| |
|
|
X. A true Prophet ought to be believed:
“believe his prophets, so shall ye prosper,”
2 Chronicles 20:20. |
X. Jesus Christ ought to be believed. God
commands all men to hear him, and unless
they believe in him, they shall die in their
sins. “For Moses truly said unto the
fathers, A prophet shall the Lord your God
raise up unto you of your brethren, like
unto me; him shall ye hear in all things
whatsoever he shall say unto you. And it
shall come to pass, that every soul, which
will not hear that prophet, shall be
destroyed from among the people,” Acts
3:22-23. |
| |
|
|
XI. A Prophet bears witness to the truth:
“To him give all the prophets witness,” Acts
10:43. |
XI. Jesus Christ did bear witness to the
truth; he witnessed a good confession before
Pontius Pilate, and is called the “the
faithful and true witness,” Revelation 3:14. |
| |
|
|
XII. A Prophet is a man of God, a Servant of
God, and knows his secrets, Jeremiah 44:4,
Ezekiel 38:17, Daniel 9:6, Amos 3:7. |
XII. Jesus Christ is a man of God indeed, a
Servant of God, whose meat and drink it was
to do his will, and one who knew all the
Father’s secrets: “No man hath seen God at
any time; the only begotten Son, which is in
the bosom of the Father, he hath declared
him,” John 1:18. |
| |
|
|
XIII. The Prophets of God laid a foundation
for the Church to build upon, in respect of
faith and doctrine: “And are built upon the
foundation of the apostles and prophets,”
Ephesians 2:20. |
XIII. Jesus Christ hath excelled all that
went before him in this respect. He was not
applauded by the people only, who said he
was a teacher come from God that “taught
them as one having authority, and not as the
scribes,” Matthew 7:29. But he was commended
as one fit to be heard, by God himself, and
that with an audible voice from heaven,
“This is my beloved Son, in whom I am well
pleased,” Matthew 3:17. |
| |
|
This great Prophet of the Most High hath, in
pursuit of his prophetical office, laid a
fair foundation for the Church to build
upon, in these great and most important
points: |
| |
|
1. He hath set forth God in the excellency
of his nature and perfections. He hath told
us, we are to have faith in him, to love him
with all our whole soul, and with all our
strength, and to worship him in spirit and
in truth. |
| |
|
2. He hath set forth himself as Mediator,
the immediate object of faith, and to be
followed in his life and doctrine: “For
other foundation can no man lay than that is
laid, which is Jesus Christ,” 1 Corinthians
3:11. |
| |
|
3. He hath confirmed the Holy Scriptures, as
the rule of worship, directing men to them
for the regulation of their hearts and
lives. “Search the scriptures,” John 5:39.
“He said unto him, What is written in the
law? how readest thou?” Luke 10:26. |
| |
|
4. He hath set forth the world to come, in
the glory of it, as the reward of worship,
telling them that there is a kingdom to be
given, and, “Blessed are the pure in heart:
for they shall see God,” Matthew 5:8. |
|
|
|
|
PROPHET |
PARALLEL |
| |
|
|
XIV. The work of a true Prophet is, to
perfect the work appertaining to the Church,
as well as to lay the foundation of it: “And
he gave some, apostles; and some, prophets;
and some, evangelists; and some, pastors and
teachers; For the perfecting of the saints,
for the work of the ministry, for the
edifying of the body of Christ,” Ephesians
4:11-12. |
XIV. Jesus Christ hath not only, as the
Author of our faith, laid a sure foundation
for us to build upon; but, as the finisher
thereof, hath store of gifts and graces to
bestow, which he hath promised to give down;
and hath also proposed such examples and
precepts touching all the particularities of
our duty, which, if followed, cannot miss of
perfecting, and making the Church complete.
“Be ye therefore perfect, even as your
Father which is in heaven is perfect,”
Matthew 5:48. Love one another. “Therefore
all things whatsoever ye would that men
should do to you, do ye even so to them: for
this is the law and the prophets,” Matthew
7:12. |
| |
|
|
XV. Prophets are to be examples to others:
“Take, my brethren, the prophets, who have
spoken in the name of the Lord, for an
example of suffering affliction, and of
patience,” James 5:10. |
XV. Jesus Christ was the most perfect copy
to write by, the best example to conform our
lives unto, that ever our eyes beheld, or
that ever appeared. 1. In his unparalleled
meekness, humility, self-denial, and
contempt of this world. 2. His unwearied
patience under afflictions and sufferings.
3. His zeal and forwardness to do good, even
to the worst of his enemies. |
| |
|
|
XVI. Prophets gave forth scripture by the
inspiration of the Holy Spirit, for men to
have recourse to at all times, for
quickening, comfort, and instruction in
righteousness: as it is written in the
Prophets. “For the prophecy came not in old
time by the will of man,” 2 Peter 1:21. |
XVI. Jesus Christ hath given forth scripture
by the glorious power of the Holy Ghost,
which are the four Evangelists, and all the
Epistles; and as to the book of the
Revelation, he hath so confirmed it, that he
hath made it damnation to any that shall add
to it, or diminish from it, Revelation
22:18-19. |
| |
|
|
XVII. Prophets do not only expound and show
what is past, and already fulfilled, but
foretell and predict things to come, (which
they all did more or less) as a proper part
of their work. |
XVII. Herein Jesus Christ hath completed his
work as a Prophet. He did expound to his
disciples what was written in the law of
Moses, in the Prophets and in the Psalms,
concerning himself. And not only so, but he
foretold them things that were yet to come
to pass; as the destruction of Jerusalem,
and the captivity of the Jews. He did not
conceal, but plainly told, that there should
be a day of distress, such as had not been
since they were a nation. And soon after his
ascension, sent his angel to signify to his
servant John, for the teaching all his
churches, many things that are, and shortly
should come to pass, Matthew 24, Mark 13,
Luke 21, Revelation 1, as, |
| |
|
1. The rise, reign, and ruin of the last
beast. |
| |
|
2. The suffering of the Church in the
wilderness, during his reign. |
| |
|
3. The glory, grandeur, horrid wickedness,
and fearful overthrow of mystical Babylon. |
| |
|
4. The going forth of the everlasting Gospel
into all the world. |
| |
|
5. And lastly, his own coming in glory, with
the New Jerusalem, the holy angels, and all
saints, to solemnize the last and dreadful
judgment. |
|
|
|
|
PROPHET |
DISPARITY |
| |
|
|
I. All other Prophets, besides Christ, were
inspired by Christ. The Prophets searched
what manner of time the Spirit of Christ was
in them, 1 Peter 1:11, “By which also he
went and preached unto the spirits in
prison,” 1 Peter 3:19. |
I. Jesus Christ received not the Holy Spirit
by measure, but hath the fulness of the
Godhead dwelling bodily in him. “For in him
dwelleth all the fulness of the Godhead
bodily,” Colossians 2:9. |
| |
|
|
II. Other Prophets pointed at Christ, as the
scope of their prophecies; they testified
before hand the sufferings of Christ, and
the glory that was to follow. |
II. Jesus Christ came as the sum of their
prophecies, to fulfil them, and complete
what they foretold. “We have found him, of
whom Moses in the law, and the prophets, did
write,” John 1:45. |
| |
|
|
III. Other Prophets did but begin the holy
books, that were to be the perpetual rule of
faith and practice; they told us of divine
things but in part. |
III. Jesus Christ did finish and complete
the holy books, which are to be the perfect
and complete rule of faith and practice to
the end of the world. He showed plainly of
he Father. He is that Prophet that all men
are to hear, upon the penalty of being
destroyed from amongst the people. He that
hears not his voice, and believes not his
Gospel, shall not see life, but perish in
his sins. "How shall we escape, if we
neglect so great salvation; and was
confirmed unto us by them that heard him,”
Hebrews 2:3. |
| |
|
|
IV. Other Prophets spake of God by private
inspiration, and the intelligence of angels,
and few of them confirmed their words by
miracles. |
IV. But Jesus Christ spake of the Father, as
he had seen him, and conversed with him,
heard his words, and was in his bosom,
before he came down among us in the likeness
of man, and confirmed his doctrine by many
immediate and mighty miracles. “No man hath
seen God at any time; the only begotten Son,
which is in the bosom of the Father, he hath
declared him,” John 1:18. “If I had not done
among them the works which none other man
did, they had not had sin: but now have they
both seen and hated both me and my Father,”
John 15:24. |
| |
|
|
V. Other Prophets have left their work, and
are all gone: “Your fathers, where are they?
and the prophets, do they live for ever?”
Zechariah 1:5. “What man is he that liveth,
and shall not see death?” Psalms 89:48.
“Abraham is dead, and the prophets,” John
8:52. |
V. Jesus Christ abides in his Prophetical
office still, that is of like continuance
with his Kingly and Priestly office; as he
abides a Priest continually, so a Prophet.
He is with his Church, to lead it, and guide
it, to the end of he world, as himself
saith, “and, lo, I am with you alway, even
unto the end of the world,” Matthew 28:20. |
|
|
|
|
INFERENCES |
| |
|
I. We may infer from hence, that God hath
been exceeding good unto the world in
sending such a Prophet, after the great
abuse of others that went before; a good
Prophet, a great Prophet; none like him that
went before him, or should come after him:
“they shall call his name Emmanuel, which
being interpreted is, God with us,” Matthew
1:23. |
| |
|
II. This informs as also, how exceeding
useful our Lord Jesus Christ, as a Prophet,
is to his Church; having completed what
others left undone, showing the riches,
glory, and duration of the world to come;
and indeed, in declaring the whole counsel
of God, and bringing life and immortality to
light through the Gospel. |
| |
|
III. Moreover you may see the absolute
necessity the Church has of such a Prophet,
without whom the people would have sat in
darkness, and in the shadow of death, and
have been left to stumble upon the dark
mountains. |
| |
|
IV. From hence we infer the infallible
certainty of what he has declared, for it
could not be that such a Prophet should
deceive the world: “And he said unto me,
These sayings are faithful and true,”
Revelation 22:6 |
| |
|
V. Behold the strong and forcible obligation
that is upon the world to believe his
doctrine where it is preached, and to reject
all doctrines that are repugnant to it.
|
| |
|
VI. How inexcusable will all those be, who
reject his Gospel and despise his ministers:
“It shall be more tolerable for the land of
Sodom and Gomorrah in the day of judgment,”
than for them. Matthew 10:15. |
| |
|
VII. Let the Christian Church from hence
learn to hold fast what she hath received;
for the truth, as it is in Jesus, had a
great and faithful witness, who confirmed it
by mighty miracle, and sealed it with his
own blood. |
|
| |
|
This article may or may not have been edited by the webmaster of
learnthebible.org. If you have any questions about this
material feel free to ask. |
|
|
|
|
|