In Revelation 5:8-9, after the Lamb has taken the book that could not be opened by any other, the four beasts and twenty-four elders fall down before Him and...
"God is equally near to all parts of His universe. We think rightly about God and spiritual things only when we...
The Book of Numbers describes the layout of the tabernacle and the encampment in the wilderness. The tabernacle faced eastward toward the rising of the sun. If you were to go inside of the tabernacle and look out to the east you would see Moses (the prophet), Aaron and his sons (the priest), the tribe of Judah (the king) and the sun. Could it be that from God's viewpoint in the tabernacle He saw the future work of the Son of God? Jesus Christ is the prophet, priest and king and according to Malachi 4:2, He is the "Sun of righteousness". In addition to this we can see that the work that Jesus did during His earthly ministry was that of a prophet. In His death, burial and resurrection, He preformed His priestly work. When He comes again in Revelation 19, He will be coming as a King establishing His throne and when He is ruling and reigning, truly, He will be the "Sun of righteousness" with healing in His wings.
One of the biggest fads of recent years has been Reality TV. People want something real; not stuff all made up. What the customer wants, the customer gets. The television programming is filled with Reality TV. There is only one problem. It turns out that Reality TV isn't real. To a great extent, it is made up, fabricated, and edited for effect. But will the customers care? Probably not. Jeremiah 5:31 states, "The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so."
On August 3, 2006 (9th of Ab in the Jewish calendar; a month called the "fifth month" in the Bible), the Jewish people will remember the 2,592nd anniversary of the destruction of King Solomon's Temple in Jerusalem with a day of mourning and fasting. This is also thought to be the date when Herod's Temple was destroyed in 70AD and the date for the expulsion of the Jews from Spain in 1492. The Jews still mourn their many losses. In Zechariah 7:3-5, Zechariah was asked if it ws proper to continue the fast of the fifth month. The fast had been established to mourn the destruction of Jerusalem; but now Jerusalem was being restored. In reply, the Lord foretold of the day when Israel will be fully restored and the fasts "shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace" (Zechariah 8:19). Yet, as any reading of today's newspaper will demonstrate, the Jews still fast and Rachel is still weeping for her children (Jeremiah 31:15). All who love the Lord still look to that day when the fast of the fifth month will be turned into a feast.
David Cloud has an excellent article on his site that I encourage you to read. It deals with our tendency to speak of salvation using unbiblical phrases. We talk about "giving our life to Christ" or "inviting Jesus into our hearts" as if these phrases truly described the act of salvation. They do not. That does not mean that those who use these phrases are unsaved. It only means we are sloppy in our terminology. This is important because these phrases are also sloppy in doctrinal meaning. We are not saved by inviting Jesus into our hearts but by believing on Him. It is true that we receive Him (John 1:12; Colossians 2:6), but this refers more to a receiving of His way and person. Our hearts are deceitful and desperately wicked (Jeremiah 17:9). Why should we invite Jesus in? The point is that we should get as close as possible to biblical terminology and meaning. Sloppy appeals for converts tend to make sloppy converts.
Gary North, in "Millennialism and Social Theory" (p.136-137), demonstrates the worldly outlook of the Christian Reconstructionists. He labels those who disagree with his postmillennial doctrine as "pessimillenialists." That is, they are pessimistic because they do not believe that Christians will conquer the world before the physical return of Christ. One of the greatest faults he sees in premillenialists is their conviction that Christians should be looking for the return of Jesus Christ. According to him: "Christians were told to look skyward prior to the fall of Jerusalem... But their deliverance came in history... That one-time deliverance of the early Church is today long behind us. It is surely time for Christians to begin lookingforward, in time and on earth, for their deliverance, not upward." He even scolds an amillennialist for saying, "Come, Lord Jesus, come."
