As the world, the flesh, and the Devil war against the truth and those who propagate the truth, believers must determine to hold fast to the very words under attack. The apostle Paul expressed this truth to two young preachers. The verse above shows that Paul admonished Timothy to “hold fast the form of sound words” which he had heard from Paul. He also admonished Titus and all those desiring the office of a bishop to hold “fast the faithful word” (Titus 1:9). As the battle for men’s minds and souls rages, the ultimate objective is to get believers to turn loose of the words of life. Those desiring to deceive use various means with the propagation of false doctrine being one of their primary tools. Each believer must diligently hold fast the faithful, sound words given by God.
The book of Proverbs offers many profound truths and sometimes conveys these truths through the implementation of comparisons and contrasts. Today’s proverb is a case in point. The Lord uses this structure to assist man’s venturing from the familiar to that which is unfamiliar. Those concepts recognizable to mankind can be used to help convey and explain deeper truths known only to the Lord. For instance, man easily understands what is meant by saying that a stone is heavy and sand is weighty, but the Lord wants man to comprehend the heaviness of a fool’s wrath. Man knows that wrath is cruel and anger is outrageous, but God wants man to realize that envy is crueler and more outrageous than both wrath and anger. During times of anger and wrath, merciful moments might be displayed; however, envy relentlessly pursues its victim without mercy.
This life offers only a window of time and opportunity to work for the Lord. Youthfulness and old age both offer their own hindrances to service. In many ways, though not entirely, youth should be spent in learning, middle age in doing, and old age in teaching those who are learning and doing. Many of the greatest servants of the Lord found in scripture began their journey in youth by learning of the Lord and His ways (1 Kings 18:12; Psalm 71:5; 2 Chronicles 34:3; Job 29:4; Ecclesiastes 12:1). As they approached the prime of life, they invested their learning by serving the Lord (Numbers 8:24-25). As they passed their prime, they would pass their knowledge on to the next generation in hopes of the Lord’s work continuing and flourishing (2 Timothy 4:1-8)..
God’s desire is that His people would grow into unity. The “perfect man” will experience this unity. The word perfect does not suggest a person without sin; but, rather, an individual who has matured in the Lord and been “furnished unto all good works” (2 Timothy 3:17). A perfect man is not without error, but is mature enough in the Lord to exercise the lowliness, meekness, and forbearance discussed in the previous devotions. The Bible says, “Mark the perfect man . . . for the end of that man is peace” (Psalm 37:37). The will of God is that “we all” would come to this “unity of the faith.” It will only happen as believers grow “unto the measure of the stature of the fulness of Christ.”
Separation is the outcome of separation! When a nation (i.e., Israel in the Old Testament) or an individual (i.e., a believer in the New Testament) is set apart by the Lord, that nation (or person) has become disassociated with the rest of the world. Moses made this point in Exodus 33:16 when he said, “For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.” Separation is not something accomplished through diligence but occurs naturally after a person comes to know Christ as Saviour. Christians who remain attached to the world find little satisfaction with the things of the world or less appeal for the things of God.
Every believer ought to faithfully read the word of God, but there is another command that is not to be neglected. According to 2 Timothy 2:15, believers can show themselves approved unto God by studying the scriptures. One can read through the scriptures on a daily basis without ever truly studying the scriptures. In order to study, one must delve into the words and phrases of the Bible and consider their meaning both historically and doctrinally. Few believers take time to read their Bibles, but even fewer take time to study it. In fact, the modern versions have removed the command to study from 2 Timothy 2:15. Somebody has tried to hide God’s desire for believers to study. No doubt it is the same one who walks about seeking someone to devour (1 Peter 5:8).
According to 2 Timothy 3:16, “All scripture . . . is profitable.” No portion of scripture is irrelevant or unnecessary. This is not to say that some passages are not difficult or even labourious to read. The Bible contains a variety of different subjects and historical events. Some passages read very easily and offer great encouragement while others serve other purposes. Nevertheless, it is expedient that God’s people read “all the words” of the Bible. When Joshua stood before the people and read the scriptures, the Bible states, “There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel” (Joshua 8:35). He read “the blessings and cursings” (Joshua 8:34). In like manner, it is important for New Testament believers to read all the words of God.
The Bible clearly proclaims that believers have full access to the throne of God through the shed blood of the Lord Jesus Christ. Yet, the Bible also identifies circumstances that can and will hinder a believer’s prayer life. According to James 1:6-7, a lack of faith hinders the Lord’s response to a person’s prayer. According to 1 John 3:22, disobedience can also be a hindrance to prayer. In 1 Peter 3:7, the Bible declares that the prayers of a troubled home will be hindered. In addition to this, the Lord acknowledges the benefit of praying according to His will (1 John 5:14). It is important to pray but also important to insure that your prayer life is not hindered by your personal walk and ways.
A careful survey of the Bible concerning the object of our scriptural love demonstrates that each object has a connection to the Lord Jesus Christ. In fact, these loves stem from a love for the Lord. For instance, we love the brethren because the Lord loves them and we love Him (1 John 3:17). We love righteousness because it is what God loves (Psalm 11:7). We love the words of the Bible because they are God’s words and therefore, they are pure (Psalm 119:140). There would be nothing worth loving and no reason to love if it were not for the Lord’s love. People might provide various reasons when asked why they love the Lord, but in reality there is only one reason why we love Him or anything else for that matter. “We love him, because he first loved us.” The fact of the matter is that we love and should love because God loved us and loves us.
The truths of God’s word naturally divide believers from those in the world. The preaching of God’s word and His truths has often been the source of much of the world’s disdain for God’s people. The king of Israel hated and despised Micaiah because “he never prophesied good . . . but always evil.” Any believer who consistently stands upon the truth of God’s word will be hated by those who love the world. John the Baptist serves as another prime example. He was despised and ultimately killed because of his love for righteousness. Amos sheds light on why people hate those who speak and do right things. “They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly” (Amos 5:10). The Bible confirms these truths repeatedly. For instance, John warned believers not to marvel if the world hated them (1 John 3:13) because it first hated the Lord Jesus (John 15:18). Seek not to be loved or admired by the world and you will not be disappointed when they despise you.
