Job’s home was certainly not a perfect home, but God testified to this man’s faithfulness. The Bible points to prayer as one of Job’s most faithful qualities. Job continually sought the Lord on his children’s behalf with offerings and prayer. One might consider this a simple task if the family loves and serves God together. Yet, Job’s wife is the only indicator we have of Job’s family and she mocked Job’s faithfulness (Job 2:9). Some husbands and fathers are quick to point out the errors of those within their home, but could only be moved to prayerful intercession before the Lord by a tragic event. A man who fails to pray for his God-given family is really no man at all.
The Bible points out that judgment or punishment against an evil work during one’s lifetime is not always executed speedily (Ecclesiastes 8:11). This has made some people think that the wicked can live with seeming impunity from the consequences of their actions. At times it might seem as though the wicked are in fact rewarded for their wickedness while the righteous are punished for diligent, holy living. Believers must live cautiously in order to avoid getting their focus off the Lord and becoming envious of the supposed conquests of the wicked. Although troubles may come to the righteous in spite of their goodness, and help to the wicked in spite of their wickedness, Christians must not and cannot envy the wicked. This dichotomy has caused many once strong Christians to choose the devil’s deceitfulness over God’s goodness.
Man’s appetite can serve as a powerful motivator. Yet, there are times when the body is so troubled because of difficulties that it will either forget its desire to eat or lose its desire to eat altogether. The psalmist said that his heart was smitten to the point that he forgot to eat his bread (Psalm 102:4). In Psalm 107:18, the Bible speaks of men who abhor “all manner of meat” and that “draw near unto the gates of death.” Other Bible characters serve as appropriate examples. Hannah was so distraught by Peninnah’s mocking over her barrenness that she refused to eat (1 Samuel 1:7). David refused to eat while pleading with the Lord for the life of his child (2 Samuel 12:16-17). At other times, illness may cause a severe reduction in appetite.
The various dieting trends push for several additional times that man should eat. The Bible clears up any question concerning the number of meals an individual should eat in a single day. Believers should be very careful not to accept the latest trends as though they are the best or even from the Lord. Within scripture, one finds someone partaking of the meal commonly called breakfast (Judges 19:5), at other times, one finds someone partaking of a meal at noon (Genesis 43:16), and at other times, partaking of an evening meal (Luke 24:29-30). In the case of Elijah, the Lord only fed him twice a day (1 Kings 17:6). The most important truth to realize and consider: know that food purposes to give man the necessary strength to fulfil the will of the Lord.
Elkanah had two wives, one named Hannah and the other Peninnah. Peninnah had children, but Hannah remained barren. Peninnah used this opportunity of Hannah’s barren state to provoke her, hoping that she could trouble her rival. The Christian’s primary adversary is much different from Peninnah, but Satan’s goal and resolve is identical to this example. The adversary, the Devil (1 Peter 5:8), wants believers to live troubled, fretful, and defeated lives. If he can cause a believer to fret and to worry and to complain, he has a much greater chance of turning that believer’s heart against the Lord (Proverbs 19:3). The Devil knows that if he turns the heart, he might be able to cause that believer to curse the Lord (Isaiah 8:21). Satan uses worry as one of the foundational elements in his multipronged attack to bring about his greater objective. He wants to turn hearts against God! Those believers who struggle most with worry offer Satan the greatest chance of success
The believer’s life is loaded with benefits (Psalm 68:19), but one of the greatest of these benefits concerns the area of vengeance. According to scripture, vengeance is reserved for the Lord’s enemies (Deuteronomy 32:41; Judges 11:36), or adversaries (Deuteronomy 32:43; Jeremiah 46:10; Nahum 1:2), or the heathen (Psalm 149:7; Micah 5:15) but specifically upon “them that know not God” (2 Thessalonians 1:8). God does not deal with His people in vengeance, it is reserved for those who reject the gospel of the Lord Jesus Christ (2 Thessalonians 1:8). When the children of God are disobedient, the Lord chastens, but He never takes vengeance upon His own.
God is love, but that does not mean that everything that people love is of God. Today’s verse warns believers not to love the world or the things that are in the world. God’s people are repeatedly admonished about this because believers are prone to love things and people contrary to the will of God. The Christian’s heroes are generally no different than the world's heroes. We have many Bible examples of men who loved those of whom God disapproved. Samson exemplified this in his love for Delilah (Judges 16:4). Amnon had an unrighteous love for his sister Tamar (2 Samuel 13:1). Solomon failed in this area by loving “many strange women” (1 Kings 11:1). Demas left the ministry because he “loved this present world” (2 Timothy 4:10). Unfortunately, the heart of a believer can be drawn to love things and people displeasing to the Lord. It is always important to consider the object of our love and refuse to make excuses when we know better.
The scriptural form of church judgment was fashioned according to the practice that will take place in the future. However, the role of judgment in the early church seems to be much more involved than generally practiced in churches today. The spiritual believers took their disputes with other believers to be judged by the church. Those believers who failed to follow this guideline were considered to be the carnal believers at Corinth. They were unwisely taking their disputes before unsaved judges. Paul rebuked these believers and explained in context their future role of judgment: believers would take part in judging the world (1 Corinthians 6:2). Additionally, believers will have a lofty responsibility of judging angels (1 Corinthians 6:3).
The last few studies have sought to dispel the notion that the Bible condemns judging. Today’s verse is no exception. Notice that the verse begins with a coordinating conjunction. The word but indicates that our verse serves a continuation of the thought that preceded it. The previous verse refers to the natural man which is someone who does not know the Lord as Saviour. Because he is not saved, he cannot discern the things of God. Today’s passage states that the “spiritual [man] judgeth all things.” A spiritual man is not only a saved man but one who enjoys the peace of God and daily fellowship with God. The other scriptural designation for man (in addition to the natural man [unsaved], and spiritual man [saved and in good fellowship]) is the carnal man [saved, but not in good fellowship]. Since the carnal man lacks the proper fellowship with the Lord (1 Corinthians 3:1), he may discern but fails in the proper execution of that discernment. Those claiming that believers should not judge are simply foolish. In fact, a spiritual man will judge all things but do so only based upon righteous judgment (John 7:24).
Carnal Christians and those who do not know the Lord consider judging others as the greatest of sins. The opposite actually holds true. Believers fail when they refuse to judge “righteous judgment.” So often, men judge people and situations simply by what is seen or through an emotional response. Yet, this is completely contrary to the scriptural admonition to judge. Instead, we are to “judge righteous judgment.” How can this be consistently done? First and foremost, we need a righteous standard by which to compare all things. In John 12:48, we learn of that righteous standard when the Lord Jesus said that His words would judge men. The Bible is a perfect Book containing perfect laws and offers a perfect standard for making judgments. Therefore, all judgment should be based upon the infallible standards provided by God within His glorious word. We will never go wrong with judging according to God’s perfect standard.
