Rebellion thrives upon the self-will of any individual or group of individuals. It parallels stubbornness, hard-heartedness, and a stiff neck. The first use of rebellion in the Bible indicates that it is a refusal to submit to the will or authority of another (Genesis 14:4; see also 2 Kings 18:7). Sometimes, rebellion may be the refusal to go at the command of another (Deuteronomy 1:26), while at other times, it is the refusal to stay (Deuteronomy 1:43). The point is that rebellion is a refusal on the part of a person or group to submit and yield to the rule of another. It involves a conscious decision to cease from following, and though there may be times when resistance needs to be made against the world, “God forbid that we should rebel against the LORD” (Joshua 22:29).
Far too often what is done in the home under the guise of chastening is far from God’s scriptural pattern of discipline. This is nothing new. According to Hebrews 12:10, the Jewish fathers were guilty of chastening their children “after their own pleasure.” Two major problems commonly surface in the discipline implemented in the home: (1) the reason for correction and (2) the motive in correction. According to God’s pattern, parents should never discipline their children because of an annoyance but because of a direct violation of a known law. This is God’s way and should be the consistent practice of godly parents. In addition to this, godly parents should follow God’s pattern and chasten in love for the sake of the child.
God designed and intended for biblical chastening to have righteousness as its intended outcome. Recipients of chastening may find the process grievous, but “afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” The process may not be at all enjoyable or peaceable, yet the Bible affirms that the outcome is peace. A careful look at the word chasten provides this insight. The root word for chasten is the word chaste. The end goal for those being chastened is that they would become chaste. Chastening is intended to be a purification process that corrects the wrongs for which it was initially implemented. It always leaves the recipient that endures the chastening a stronger and purer person than before the process began.
One who has little understanding of chastening might suggest that God’s chastening is an act born of hatred, but it actually represents an overflowing love from the heart of God. God expresses His motives for chastening His children in Hebrews 12:6 when He says, “For whom the Lord loveth he chasteneth.” Again in Revelation 3:19 the Lord says, “As many as I love, I rebuke and chasten.” This again displays a distinction between punishment and chastening. The source of punishment could be construed as anger, justice, or wrath, but the motive of true biblical chastening involves the purest form of love. This means that chastening does not merely benefit the one implementing the chastening, but takes place for the good of the one chastened.
Chastening is not merely a means of judgment implemented by the Lord for wrongdoing, but also serves as a proof of sonship. According to Hebrews 12:6, at some point in every child of God’s life, he will experience the chastening hand of the Lord. Any individual able to freely do wrong without God’s chastening should examine whether or not he is in the faith. The absence of chastening suggests that a person is not a son of God (Hebrews 12:8). Just as any good father will not allow his son to get away with wrongdoing, God the Father does not allow His children to do wrong without suffering the consequences of such actions. Chastisement may be delayed, but it is inevitable.
In the most basic sense, punishment is directed toward those who have done wrong. Though any particular punishment may seem harsh by those receiving the punishment, God intended it to be a calculated response toward wrongdoing. Though there are some passages in the Old Testament that indicate punishment was directed toward the people of God (Ezra 9:13; Hosea 12:2), the vast majority of references demonstrate that it was intended for the enemies of God (Psalm 149:7; Proverbs 11:21; Isaiah 10:12; Isaiah 13:11; Isaiah 24:21; Isaiah 26:21; Isaiah 27:1; Jeremiah 25:12; Jeremiah 46:25). A careful study of the New Testament will strengthen the distinction as there are no references to God punishing His people.
Chastening is best associated to a parent-child relationship (Deuteronomy 8:5; 2 Samuel 7:14; Proverbs 13:24; Proverbs 19:18; Hebrews 12:6-8). As such, God’s chastening, at least within the New Testament, is only intended for those He calls His sons (1 John 3:2). God chastens His children, not to administer justice, but to strengthen and correct them. The believer does not receive some type of punishment from the Lord resulting from the believer’s sins because these sins have been completely atoned through the shed blood of Christ. However, the saint’s continued practice of sin requires the chastening hand of the Lord in order to conform him into the image of Christ. While chastening is reserved exclusively for sons, a lost man receives only punishment or salvation.
Sometimes the right decisions are the easiest to see and the most difficult to make. In the case of Korah’s rebellion, many of the people at that time recognized the ease of making the right decision. The person who understood and saw God’s impending judgment knew that the only proper solution was the one offered by the Lord—separate from the tents of the rebels. The proper solution was also quite easy to perform. However, there were many family members of these men involved in the rebellion who had to make a difficult choice. The solution was made known unto them, the details were clear, but their choices were not easy. Why? The right decision involved walking away from a father and family whom they may have loved dearly. According to the psalms, at least some of the sons of Korah chose to do the right thing and separate from their family.
Most men have no trouble creating and recognizing the trouble they have created but often experience great difficulty in finding any necessary solutions. In the wilderness, the children of Israel readily identified problems, but rarely, if ever, offered suitable solutions for these problems. Their expectation was that someone else could provide the solutions so long as they found satisfaction in complaining. Even today, this scenario repeats itself in businesses, churches, and family lives. People can complain about problems and often lack the ambition or the wherewithal for finding any lasting solutions. The average person finds enjoyment in expressing his complaints but leaves the solutions to others. This has greatly troubled the workplace, the home, the church, and every nation.
The Devil would have man believe that hiding from problems provides an adequate solution. This is a lie! Adam and Eve created problems for themselves by partaking of the fruit. Their initial efforts to resolve the problem further confirmed that they had created an unresolved situation of their own doing. As they heard the voice of the Lord walking in the garden, they hid themselves amongst the trees in hopes that these efforts would protect them in some way. They hoped the problem would pass unnoticed without them having to face the fact that they had sinned against the Lord. The Lord would not allow them to hide; instead, He called for Adam to show himself resulting in both Adam and Eve directly facing the problem.
