Men could know the truth if they desired to know it. Sadly, most men refuse to pursue and know the truth made so readily available unto them.
At times, believers tend to get at odds with other believers. Instead, we should be thankful for our fellow believers and the benefits they bring to the body.
After Christ removes the church, He will establish the time of Jacob’s trouble. After this, Christ will return as a thief in the night to make up His jewels.
Few people grasp the purposes or the benefits of suffering affliction. Instead, most individuals place a great premium upon trying to avoid troubles of any kind.
In the Bible, jealousy, similar to anger, is closely associated to a consuming fire (Deuteronomy 29:20; Psalm 79:5; Ezekiel 36:5; Ezekiel 38:19). As man provokes the Lord to jealousy, the Lord responds with judgment. At times, that judgment may be the consumption of the one who provoked the Lord. At other times, that consumption may be directed toward the very thing that the man put before the Lord. Either way, God’s jealousy is a consuming fire (Zephaniah 1:18; Zephaniah 3:8). In one biblical instance, the zeal of a man named Phinehas stopped the consuming fire of God’s jealousy (Numbers 25:11). Men should wisely seek the Lord today in hopes of delaying the fire of God’s wrath and anger upon their nations and homes.
A man who loses hope loses his primary motivation for doing right and living holy. The Bible reveals what men do when they have no hope: “let us eat and drink; for to morrow we die” (1 Corinthians 15:32). If there is no hope in a resurrection, man sees no reason to cease to go after his strange gods (Jeremiah 2:25) or follow “the imagination of his evil heart” (Jeremiah 18:12). If there is no judgment after death, or if the Lord is not soon returning, then the greatest impetus for living the Christian life is lost. Man needs a special motivation to help him to live a life of purity. He should live in purity because He loves the Lord. Yet, the answer lies in the fact that the Lord is coming soon, and man will stand before Him to give an account, and all those who have this particular hope will purify themselves, “even as he [Jesus] is pure.” Hope makes all the difference!
It is very important that the saint recognize that he is blameless in Christ at this very moment in time because of Christ’s sacrifice upon the cross. Yet, the Bible warns of one’s condition when the Lord Jesus Christ returns for His own. Thankfully, the scriptures also clearly address this event. According to 1 Corinthians 1:8, the Lord Jesus Christ “shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” The same truth is expressed in 1 Thessalonians 3:13 when the Bible says that the Lord desires to stablish the believers’ “hearts unblameable in holiness before God . . . at the coming of our Lord Jesus Christ with all his saints.” How is this accomplished? 1 Thessalonians 5:23 offers the answer when it mentions being “preserved blameless.” This preservation is not through man’s efforts but only through the work of Christ. He preserves the Christian positionally blameless.
It may appear at times as though the wicked have all the advantage over the righteous, but it is important to note that the LORD has never lost His control of this world. The Bible says of God that His soul hateth “him that loveth violence.” Yet, “The LORD trieth the righteous” and often accomplishes this through the wickedness of the wicked. According to the psalms, the wicked “bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart” (Psalm 11:2), and the Lord allows this to happen. Why? Because He wants to reveal the hearts of those who claim to fear Him. In the end, the Lord will take care of His own but will “rain snares, fire and brimstone, and an horrible tempest” upon the wicked (Psalm 11:6).
Discerning the difference between the workings of God and the mischief of Satan sometimes serves as a difficult task for believers. Although the Devil is called the tempter in Matthew 4:3 and 1 Thessalonians 3:5, the Bible also shows that God uses temptation to try a man (Genesis 22:1). Other than the association to instigating temptation, God and Satan have no other common ground in this matter. The Devil’s motive and method of temptation is simply wicked. On the other hand, the Lord tempts only for the sake of trying one’s faith to bring about a righteous outcome. Do not discount the fact that God never tempted anyone with evil (James 1:13).
Man is not saved by works; however, through the new birth, he is “created in Christ Jesus unto” (Ephesians 2:10) and should be “zealous of” (Titus 2:14) good works. The Lord could easily save a man and immediately take him to heaven, but He chooses to leave man here on this earth to do a work for Him. Though the Lord’s work on this earth is made up of many details, it always includes “the ministry of reconciliation” (2 Corinthians 5:18). Similar to the responsibility to tell others about a known cure for a dreaded disease, every Christian has the responsibility to express to others their knowledge of the cure for the coming judgment of God and how to be reconciled to God.
