Throughout the church’s two millennia of history, many people have weighed in on the definition and meaning of biblical conviction. Unfortunately, all of this talk has done little to provide insight into an accurate understanding. The word convict only takes place one time in scripture—in the past tense (John 8:9). Yet, the concept appears quite frequently. Again in John chapter 8, one finds another key Bible word closely related to conviction. That word is convinceth. In fact, some have wisely defined conviction as the mental state of being convinced. In other words, one is never convicted or under conviction until he has first been convinced of sin or guilt. This should offer the Christian much comfort and understanding as to why the people could not convince the Saviour of sin. He was simply not guilty.
Those with a broad understanding of scripture recognize that charity functions as the peak of Christianity (see 1 Corinthians 13:13). Yet, few students consider the fact that a good conscience is mentioned within the same context (1 Timothy 1:5). A good conscience was a key component of Paul’s charge to young Timothy (1 Timothy 1:18-19). It was also part of Peter’s admonition to the believers to whom he wrote (1 Peter 3:16). In Paul’s own life, it was one of his chief concerns to serve the Lord with a good or a pure conscience (1 Timothy 3:9; 2 Timothy 1:3). It may require work, but the early believers saw the importance of putting forth the effort to maintain a good conscience.
The preacher of God’s words has many responsibilities. One such responsibility concerns his obligation to charge believers to live their lives in such a way that they may be void of blame. Paul gave Timothy instructions concerning one’s treatment of other believers (especially widows). This is not the only scriptural admonition to avoid blame. In fact, the scripture is filled with instructions dealing with other subjects meant to help the believer avoid being justly blamed. God instructed the man of God to teach and preach these truths in order to guide the believer. It remains each believer’s responsibility to believe the words of God and live in accordance with those words so as not to bring reproach upon the name or cause of Christ.
Bible-believing Christians in their desire for independence have sometimes been characterized as rebels disapproving of most authority. This characterization should not be the case and our lives should reflect just the opposite mind-set and approach. Those who know the Lord should be the first to obey, submit to (Hebrews 13:17), and pray for (1 Timothy 2:1-2) those in authority. Those who walk in the flesh are the ones who“despise government” and “are not afraid to speak evil of dignities” (2 Peter 2:10; Jude 1:8). There are times when man’s authority comes into direct conflict with God’s authority. In these cases, men must choose to obey God (Acts 5:29). Yet, there are plenty of other times when the people of God need to learn a greater respect for authority.
Increasingly, the world is driven by the desire for more perceived outward beauty. Some people have gone so far as to change everything concerning their appearance in hopes of turning out more beautiful than previously perceived. Beauty, however, is an area where God and man think quite differently. God sees beauty as a matter of the heart, while man thinks beauty involves the putting on of more makeup (2 Kings 9:30), or changing hair color or hair style, or having some cosmetic alteration done to the teeth or body. In the end, the Lord says that man’s idea of beauty is actually quite vain. While men praise outward beauty, the Lord says that “a woman that feareth the LORD, she shall be praised.”
Though the testimony of each believer has its own unique circumstances, each stood guilty of sinning against a holy and righteous God. The apostle Paul testified that prior to his salvation, he too served divers lusts and pleasures. The apostle Paul, though he may have been oblivious to this fault, knew that he had been a slave or servant to his own desires. Unfortunately, the unending need for pleasure drives those who do not know the Lord as Saviour, just as it drove each believer before he or she was born again. For those blinded to the truth, this form of servitude brings plenty of distraction with no satisfaction. The individual who partakes in worldly pleasures does so only to find a greater need for additional pleasure. Apart from the Lord, he becomes pleasure’s servant with no hope of freedom.
The traditions of men produce lives lived in vain. According to scripture, the word conversation means much more than merely words being spoken from one person to another. The context shows that the word refers to the way in which a person lives his life (2 Corinthians 1:12; 1 Peter 3:1). As such, those who build their lives upon the traditions of men may work very hard and be even deemed faithful. Yet, this life is all for naught because their lives are built upon vanity. Sadly, some of the most faithful followers of religion are those who are promoting the traditions of men from which they will gain no eternal benefits. The only conversation that proves fruitful in eternity is the one built upon the commandments of God.
Every individual to a certain degree is a prime target for temptation. Yet, because of personal choices and circumstances, some people are a far greater target than others. According to scripture, ungodly fellowship (Exodus 23:33; Exodus 34:12; Proverbs 22:24-26), riches (Deuteronomy 7:25; 1 Timothy 6:9), and broken vows (Proverbs 20:25) are a few of the things that weaken the believer’s ability to endure temptation. Some of these are blatantly sinful while others can be innocent. Each believer needs to diligently seek the Lord regardless of whether or not any of these things are present in his life. However, the presence of these things only works to heighten a man’s temptations.
The working of God is quite often misunderstood due to its complexities. God often uses multiple things and allows them to work together to accomplish His will. He does this in the life of one who has been saved but also does this to bring about that person’s salvation. Just like medications offer active ingredients to cure a physical sickness, the Lord has several active ingredients to cure spiritual sickness. Without man’s faith (Romans 10:9) and repentance (Acts 20:21), Christ’s faith (Galatians 2:16), God’s grace (Ephesians 2:5, 8), His mercy (Titus 3:5), His word (1 Peter 1:23), Christ’s blood (Hebrews 9:11-14), and the Lord’s name (Acts 4:12), salvation would be inadequate. Anything presently identified as the gospel that excludes any of the above is a false gospel.
Man made himself the enemy of God when he chose sin (Romans 5:10), but God had no desire to remain man’s enemy so He provided the ultimate solution. Instead of returning man’s hatred, the Bible says that “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). The Lord knew man could never justly find salvation through his own merits and works (Titus 3:5). God knew man could never be reconciled on his own. Rather than simply allow countless multitudes to go to hell without hope, the Lord determined to provide Himself as the sacrifice for man’s sin. Man would not be dependent upon his own faulty righteousness, but on the righteousness of the spotless Lamb of God (1 Peter 1:18-20).
