Many people claim to confess their sins; yet, confession not followed by action remains fruitless. Several verses in the word of God indicate the truth of the matter. Consider the next four examples: (1) Confession of sin is connected to forsaking sin (Proverbs 28:13); (2) Confession of sin is followed by recompense of the trespass (Numbers 5:7); (3) Solomon connected confessing sin with turning from it (1 Kings 8:35); (4) Confession is followed by doing the Lord’s pleasure (Ezra 10:11). True confession involves much more than simply receiving the Lord’s forgiveness; it involves making wrongs right. True confession is never accomplished by merely opening one's mouth and spouting forth some meaningless words. True confession always produces change in the confessor.
Sometimes the most effective means of defining a Bible word involves researching those words commonly associated with the word in question. Delicate is such a word. On four occasions, the Bible associates the word delicate with variations of the word tender (Deuteronomy 28:54, 56; Isaiah 47:1). This association provides the Bible student with the sense that a delicate person is easily broken spiritually. Additional Bible study demonstrates that a tender heart remains pliable and prone to brokenness before the Lord. Conversely, the Bible points to a hardened heart as remaining obstinate. The word obstinate conveys an inflexibleness or stubbornness. As believers, we should aspire to be tenderhearted before the Lord with a heart easily moved to accomplish His will.
“Out of the abundance of the heart the mouth speaketh” (Matthew 12:34). As such, the words that proceed from our mouths provide helpful insights into the condition of our hearts. A man can only deceive with his words for so long; eventually, his speech exposes the reality of his heart's condition. The Bible reinforces this truth when it says, “the words of the pure are pleasant words” (Proverbs 15:26). The Bible also identifies words of praise to God as “pleasant” words (Psalm 135:3; Psalm 147:1). Impure words manifest an unpleasantness. Whereas, a pure heart utters pure words and speaks of the Lord and of His goodness.
From the Old Testament to the New Testament, many things change; however, some themes remain constant. One such theme involves the Lord's desire to use pure things and pure people. God commanded His people in the Old Testament to make sure the things used in the tabernacle were purified (Leviticus 8:15). He also commanded that His servants be purified (Ezra 6:20). In the New Testament, the apostle Paul confirmed the continuation of this theme by saying that “pureness” approved him as a minister of God (2 Corinthians 6:4-6). God still requires those who serve to strive to live pure and holy lives. Impurities hinder the Lord’s effectiveness in our lives though we may not be aware of the hindrance.
Every Christian is called to be a servant of the Lord toward others. In this service, God specifically instructs us how to serve in the right way and with the right spirit. The Bible shows us that God’s servants should be “gentle unto all men, apt to teach, patient.” Additionally, believers should instruct in meekness “those that oppose themselves.” Unfortunately, God’s people often struggle with balance and overcompensate or undercompensate in their dealings with the lost or the backslidden. For instance, Christians sometimes allow the wicked to gain control when they fail to respond. Those who do speak up sometimes oppose their adversaries with a vengeful anger. Neither extreme follows God's precepts. As God’s servants, we are to respond to others in God’s behalf using His methods. God desires to give the lost and the backslidden “repentance to the acknowledging of the truth” so “that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” We should strive to assist in bringing about God's desired outcomes.
The Bible describes the Corinthian Church as carnal. In fact, some of the believers at Corinth had become puffed up that Paul was not personally coming to visit them. Instead, the apostle Paul sent Timothy to the church of God at Corinth with words of warning. Paul informed them that he could come to them with the rod of judgment or “in love, and in the spirit of meekness.” Paul strongly believed in dealing with wayward believers in the spirit of meekness. He expressed as much in Galatians 6:1 when he wrote: “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” Paul favoured restoration and believed that responding in love and meekness was generally the best avenue for that restoration. Often, the prideful response of those who should be reacting spiritually toward wayward believers simply drives these believers further away from God.
Many people view meekness as an inherent weakness, yet the Bible corrects this faulty notion. The ability to demonstrate meekness in a time of ridicule or persecution displays strength. Today's passage reveals that a man slow to anger is “better than the mighty.” In fact, a man that “ruleth his spirit” is better than a military conqueror who “taketh a city.” Rather than a weakness, the ability to demonstrate meekness is a sign of great strength. The Bible declares that the Lord Jesus Christ was meek (Matthew 11:29); yet He simultaneously held the world together “by the word of His power” (Hebrews 1:3). We see that God referred to Moses as meek, yet he had the power through the Lord to part the Red Sea (Exodus 14:21) and to open the earth and swallow his enemies (Numbers 16:28-34). Weak individuals respond in anger when attacked; those who are strong exercise meekness.
Following the victory of a battle, the victors generally divide the spoil. The soldiers triumphantly go through the enemy camp removing anything they desire. The act of dividing the spoil indicates a time of victory and intense celebration as a result of winning the battle. Yet, the Bible reveals that there is something far better than dividing the spoil with the proud: being “of an humble spirit with the lowly.” This can only pertain to those looking at life from a godly perspective. Man would naturally rather celebrate a victory with the proud than to be humbled through defeat. The context of the passage quite possibly could indicate that the lowly refers to those who have suffered the defeat; therefore, it is better to be humbled by defeat than to be proud in victory.
Our previous studies have discussed the Bible's built-in dictionary. Interestingly, the discovery of this method of defining words is not new. In fact, men like King James VI (also known as King James I) commented on God's graciousness concerning His word. He pointed out that the definitions of many Bible words could be found by considering surrounding words. John Eadie explains this in his book: The English Bible, vol. 2, London, Macmillan, 1876, p. 191. Our study in humility is a case in point. The true riches of this word can only be gleaned when one considers some of the words used in close proximity of the word humble (along with its variations). These words include: croucheth (Psalm 10:10), lowly (Proverbs 16:19), boweth down (Isaiah 2:9), bowed down (Isaiah 2:11), brought down (Isaiah 5:15), hewn down (Isaiah 10:33), and abased (Luke 14:11; Luke 18:14). God wants the Bible student to understand the depths and riches of His word and words. In this case, He clearly indicated that humility results from one being brought low.
The Bible has much to say about the tongue or the words man speaks. The tongue of man is a deadly weapon (James 3:5-8). As such, the scripture likens it to a bow that is bent; only the arrows are the expressed lies (Jeremiah 9:3). A similar thought is found in Psalm 64:3 where David said of the wicked that they “whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words.” Unfortunately, even Christians sometimes make light of how deadly words can be. The old saying, “sticks and stones may break my bones, but words will never hurt me,” may sound quaint; but it is far from the truth. Words do cause wounds. The Bible likens lies to arrows that are shot out of a bow. Relating the lies to the arrows is certainly meant to convey the pain caused by the lying. Lies often do bring hurt; sometimes not physically, but in some form or another lies wound others.
