The focus of people’s speech generally revolves around things they find most important. This is why the Bible says, “The mouth of a righteous man is a well of life.” How is that so? Because righteous things are important to him; they tend to dominate much of his conversation and focus. To the contrary, the wicked enjoy violence and tend to focus upon it, sometimes even unintentionally. They stir up controversy in the hopes that it yields the violence they crave. They view violent material in order to analyze the various aspects of violence ever needing new forms to entertain. It tends to dominate their discussions whether amongst friends or strangers. They pay money to view various events containing violence and leave disappointed if the violence does not reach their level of satisfaction. As a generation becomes enamored by violence, it consumes their thought life and their speech.
The Lord, in His omniscience, has provided man with everything he needs through salvation and the grace that brings salvation. One might ask, “How does salvation teach sobriety?” A proper understanding of grace and salvation reminds man that he is completely inadequate in and of himself. Apart from the Lord’s intervention, man would be on a slippery slope towards the pits of hell. In his very best state, man’s righteous acts are no better than filthy rags (Isaiah 64:6). When a man meditates upon his salvation and the grace of God that gave him salvation, he avoids the snare of pride. He knows full well who he is and what God had to do to make him fit for heaven. He knows he owes the Lord a great debt and determines to be alert in his daily walk.
When Adam transgressed, he affected and infected all that would come after him. When God created man, He did so after His own likeness (Genesis 1:26; Genesis 5:1), but when Adam bore a son after the fall, the Bible says that Adam “begat a son in his own likeness” (Genesis 5:3). Adam’s sin came with dire consequences experienced by all. All those born of Adam’s seed bear Adam’s image (1 Corinthians 15:47-49) and the Bible points out that “in Adam all die” (1 Corinthians 15:22). At the same time, no man faces the eternal judgment of God for bearing Adam’s image, but he does so based upon his own practice of sin and refusal to accept God’s free gift of salvation through His Son, Jesus Christ.
God expects man to face his problems, but He does not expect man to resolve those problems independently. Ultimately, God desires to hear the burdens of the heart even if the burdens or cares have been brought upon man by his own wrongdoing. God, knowing the condition of Adam and Eve, made a point to visit them. He obviously knew Adam’s location but knew it was best for Adam to acknowledge the problem. He wanted Adam to tell Him about the problems brought on by sin. In like manner, God knows what man has need of before it is ever brought to Him in prayer (Matthew 6:8), but He still desires for man to come to Him for help.
Elkanah had two wives, one named Hannah and the other Peninnah. Peninnah had children, but Hannah remained barren. Peninnah used this opportunity of Hannah’s barren state to provoke her, hoping that she could trouble her rival. The Christian’s primary adversary is much different from Peninnah, but Satan’s goal and resolve is identical to this example. The adversary, the Devil (1 Peter 5:8), wants believers to live troubled, fretful, and defeated lives. If he can cause a believer to fret and to worry and to complain, he has a much greater chance of turning that believer’s heart against the Lord (Proverbs 19:3). The Devil knows that if he turns the heart, he might be able to cause that believer to curse the Lord (Isaiah 8:21). Satan uses worry as one of the foundational elements in his multipronged attack to bring about his greater objective. He wants to turn hearts against God! Those believers who struggle most with worry offer Satan the greatest chance of success
Romans 3:4 says, “let God be true, but every man a liar.” Perhaps this truth serves as the foundational reason why God warned believers not to place their trust in man. Though the primary reason, it is not the only reason. In Psalm 146:3 the Lord warns, “Put not your trust in princes, nor in the son of man, in whom there is no help.” The real needs of mankind cannot be satisfied by man, even the best of men. Those who put their trust in man do so in disobedience to the Lord which results in their own personal harm. Psalm 118:8-9 twice stresses that “It is better to trust in the LORD.” An improper trust in man is, in many ways, a departure from the Lord (Jeremiah 17:5).
Too many people have assumed that believers may freely rebuke in their own authority, but there exists no scriptural basis for this. The LORD gave us an excellent example when He said, “The LORD rebuke thee, O Satan.” When rebuking the Devil, the LORD emphasized the importance of authority. No believer should ever rebuke except according to the God-given authority of scripture. In Zechariah 3:2, the LORD was His own authority, but believers do not have any such authority in themselves apart from the Lord and His word. Paul spoke expressly about this when he charged Titus to “speak, exhort, and rebuke with all authority” (Titus 2:15). It is not sufficient to flippantly invoke the Lord’s name; one must base any rebuke upon the scripture. Henceforth, it is the Lord that rebukes, never the believer.
It is easier to love those with whom we feel a common bond and share a special relationship. In fact, the Lord suggests as much in the scripture. When the Lord encouraged His people to love strangers, He did so by reminding them that they too had been strangers in the land of Egypt. By recalling their past associations, the Israelites would know how to better deal with those who were strangers to them. It would be good for them to recall some of the trials they faced when they were strangers in a strange land. With this in mind, they would know how to care for and minister to the strangers. Though Christians are not under the law and most are not Israelites, much can be learned from these truths. It becomes easier to love those to whom we can closely relate.
The New Testament frequently incorporates minor word variations when quoting Old Testament passages. Some Bible critics have pointed to these variations suggesting that the Bible contains contradictions. However, Bible-believing students know that these variations actually provide additional light and understanding of God’s word. For example, Romans 3:13 quotes Psalm 5:9 with the variation in wording shedding light on the meaning of the word flattery. The phrase from Psalms reads “they flatter with their tongue” (Psalm 5:9). Romans modifies this Old Testament quotation by stating that “with their tongues they have used deceit” (Romans 3:13). This indicates that flattery involves the use of deceitful words; and according to 1 Thessalonians 2:5, the motive is often connected to covetousness.
The Bible says that “out of the abundance of the heart the mouth speaketh” (Matthew 12:34). This means that the words proceeding out of our mouths originate in our hearts. When we speak bitter words, it is because there is bitterness within our hearts. David likened bitter words to arrows that pierce the flesh (Psalm 64:3). Our words ought to be “seasoned with salt” (Colossians 4:6); instead, we often allow our words to pierce through others. We tear people down rather than building them up. Why is this? Because we have a root of bitterness growing inside that finds its way from our hearts into and out of our mouths. Those who demean others generally do so because they are bitter. Attempts to justify this behaviour are fruitless because the Lord knows the root of the problem stems from our heart.
