Witchcraft is a work of the flesh, and God views it like He views adultery and murder. As such, it should have no place in the life of a believer.
Solomon's mother advised him not to give his strength unto women. He ignored this advice and his wives turned away his heart after other gods.
During times of battle, believers commonly find themselves to be underdogs. Faith, however, refuses to retreat and trusts God to overcome superior foes.
The Bible says that God is angry every day. Yet, at the same time He may display His anger, the Bible also says that He is love (1 John 4:8), and righteous (Ezra 9:15), and compassionate (Psalm 86:15), and just (Deuteronomy 32:4), and merciful (Deuteronomy 4:31). The source of God’s anger and the means by which He acts upon His anger sets the standard for what is truly a righteous anger. If man’s righteous acts provoked God to anger, this would signify a sinful nature. The Bible is clear that the opposite holds true. God is provoked to anger by sin (1 Kings 16:2), vanity (1 Kings 16:26), and idolatry (1 Kings 22:53). His righteous anger in each case plainly declares God’s righteous nature. The source of His anger sets forth the only sources by which men should become angry.
Man views pleasure as offering some type of lasting joys; however, it generally delivers nothing more than a temporary happiness. More often, those who seek pleasures are left emptier than if they had never sought the pleasures in the first place. James’ understanding of this truth is reflected by his declaration: “Ye have lived in pleasure on the earth, and been wanton” (James 5:5). Paul joined the chorus when he admonished the widows: “she that liveth in pleasure is dead while she liveth” (1 Timothy 5:6). Seeking and living in pleasure offers no lasting fulfillment. In John 4:13, the Lord said, “Whosoever drinketh of this water shall thirst again” and so it is with pleasure. Satisfaction, fulfillment, joy, and life only come through a relationship with the Lord Jesus Christ.
Though the testimony of each believer has its own unique circumstances, each stood guilty of sinning against a holy and righteous God. The apostle Paul testified that prior to his salvation, he too served divers lusts and pleasures. The apostle Paul, though he may have been oblivious to this fault, knew that he had been a slave or servant to his own desires. Unfortunately, the unending need for pleasure drives those who do not know the Lord as Saviour, just as it drove each believer before he or she was born again. For those blinded to the truth, this form of servitude brings plenty of distraction with no satisfaction. The individual who partakes in worldly pleasures does so only to find a greater need for additional pleasure. Apart from the Lord, he becomes pleasure’s servant with no hope of freedom.
Every individual to a certain degree is a prime target for temptation. Yet, because of personal choices and circumstances, some people are a far greater target than others. According to scripture, ungodly fellowship (Exodus 23:33; Exodus 34:12; Proverbs 22:24-26), riches (Deuteronomy 7:25; 1 Timothy 6:9), and broken vows (Proverbs 20:25) are a few of the things that weaken the believer’s ability to endure temptation. Some of these are blatantly sinful while others can be innocent. Each believer needs to diligently seek the Lord regardless of whether or not any of these things are present in his life. However, the presence of these things only works to heighten a man’s temptations.
Man does not change in order to be saved, but true salvation always brings about an evident change in the life of the new believer. Perhaps the change is less noticeable in some new believers and more noticeable in others; however, no change means no salvation. The change is not always an immediate outward change because it involves a change of the inward nature. A person who trusts Christ for salvation becomes a new creature (Galatians 6:15). It might be best to consider how this could be likened to a dog (Matthew 15:26-27) becoming a sheep (John 10:16). A new man now dwells within the new Christian to help combat and defeat the old sinful nature (Ephesians 4:22-24). Salvation is not merely the turning over of a new leaf; it is a new birth (John 3:3) where one is passed from spiritual death to spiritual life (John 5:24).
Marriage involves a relationship between a man and a woman, but what constitutes a scriptural marriage? Scripturally speaking, it is not merely “flesh joining flesh.” This is plain in that a man could marry a wife only to find that she had been unfaithful with another man to whom she was not married (Deuteronomy 24:1; Matthew 5:32). It is also clear that Shechem defiled Dinah, but then asked if she could become his wife (Genesis 34:1-4). The woman at the well had an improper relationship with a man, but the Lord declared that that particular man was not her husband (John 4:16-18). Instead, marriage occurs when God joins a man and a woman (Genesis 2:21-24; Mark 10:9), and it is often established by a ceremony with vows given to each other (Matthew 22:1-13; John 2:1-2).
Scripture plainly reveals that God repeatedly calls for His people to separate from the world. This separation extends to every aspect of life, especially including the marriage bond. Why? Because God knows the very real danger that unbelievers pose to believers by drawing them away from Him (Deuteronomy 7:3-4; Judges 3:6-7; 1 Kings 11:2). This is why God specifically instructed His people in both the Old and New Testament to marry among themselves (Jew with Jew and Christian with Christian). The nation of Israel was forbidden to yoke up with the surrounding nations because Israel would adopt heathen practices and the worship of false gods (Exodus 34:15-16). Though God’s commands for the New Testament believer are often different from His plan for the Jew, in this aspect they remain constant and unchangeable.
