Why would the Lord invite those weary from labour to wear a yoke? And then, why would the Lord promise rest by inviting people to labour?
Some believers err on the side of laziness while other believers err on the side of taking no rest. Both can be life threatening in one’s walk with God.
No doubt, some nations have seen more of the Lord’s mighty works than others. Those nations are accountable for all that they have known and experienced.
Scripture misconceptions are frequently based upon superficial understanding of Bible texts and truths. For example, very few Bible teachers seem to grasp the biblical definition of gluttony. Most people consider gluttony as referring to the sin of overeating. However, the Bible’s built-in dictionary suggests a completely different scenario. Consider the two parallels within our text. Proverbs 23:21 defines the drunkard as someone among winebibbers in verse 20. Additionally, Proverbs 23:21 defines the glutton as someone among riotous eaters of flesh in verse 20. This context shows us that gluttony is not determined so much by the amount of food eaten, but the manner of food consumption. The fact that gluttony and drunkenness are mentioned every time together further confirms this truth (Deuteronomy 21:20; Proverbs 23:21; Matthew 11:19; Luke 7:34). Notice that the last two references in Matthew and Luke refer to the false accusations hurled toward the Saviour. When Christ’s accusers referred to Him as a gluttonous man and a winebibber, they were referring to His associations with the publicans and sinners, not His personal eating and drinking habits!
At first glance, this passage appears to be less expressive than many others which cover a wider range of study. After all, a single reading of our passage proves that nakedness is the opposite of being clothed or covered. This truth is confirmed by other similar passages as well (Leviticus 18:6; Job 24:7; Isaiah 58:7). However, this subject is much more complicated than merely whether someone is covered or not. It is important to understand the full context. For example, is nakedness the failure to cover every part of the body or are there parts of the body considered secret or private (Isaiah 3:17)? Though there are certainly other secret or private parts, the Lord plainly declared that uncovering the legs and thighs was nakedness (Isaiah 47:1-3). For this reason, the priests were told to wear breeches to cover these parts under their priestly attire (Exodus 28:42).
A yoke was an instrument used to help two animals work together when plowing. The Lord Jesus said that believers should take His yoke upon them (Matthew 11:29). In other words, the Lord was saying that we should serve with Him in our service to Him. In 1 Corinthians 3:9, we learn that “we are labourers together with God.” Fellowshipping with the Lord means walking with Him (1 John 1:6-7), and walking with Him means being in agreement with Him (Amos 3:3). Just as God desired to fellowship with Adam (Genesis 3:8) and Enoch (Genesis 5:22), He desires to have fellowship with us today. It is very important that we have fellowship with other like-minded believers, but even more important that we fellowship with the Lord.
Most Christians would consider biblical fasting a very unpleasant undertaking. Considering the complexities of the affliction offered by fasting might better help to understand its value. In our passage, the people of God determined to fast so that they might afflict themselves before the Lord. Several other passages discuss this affliction in even more detail. Isaiah 58:3 and 5 describes the affliction as not merely an affliction of the flesh, but also an affliction of the soul. Additionally, we learn that fasting humbles (Psalm 35:13) and chastens (Psalm 69:10) the soul. Fasting involves much more than merely opposition to one’s flesh. Fasting directly afflicts, chastens, and humbles the soul. Perhaps this is why it is so difficult to fast and so beneficial to do so.
Fasting, similar to other actions in life, has specific purposes and appointed times. The Bible offers various reasons why people might fast: an immediate need in prayer (2 Samuel 12:16), a need to loosen the bands of wickedness or undo heavy burdens (Isaiah 58:6), during times of elevated conflict or duty in service (Matthew 17:21; Acts 13:3), as a symbol of mourning (2 Samuel 1:12), and as an outward manifestation of true repentance (Jonah 3:5). This list is not exhaustive, but simply demonstrates that God’s people have many good reasons for fasting. Even if none of these circumstances surfaces in our lives, we should fast because we know that the Lord expects us to do so.
Many people view meekness as an inherent weakness, yet the Bible corrects this faulty notion. The ability to demonstrate meekness in a time of ridicule or persecution displays strength. Today's passage reveals that a man slow to anger is “better than the mighty.” In fact, a man that “ruleth his spirit” is better than a military conqueror who “taketh a city.” Rather than a weakness, the ability to demonstrate meekness is a sign of great strength. The Bible declares that the Lord Jesus Christ was meek (Matthew 11:29); yet He simultaneously held the world together “by the word of His power” (Hebrews 1:3). We see that God referred to Moses as meek, yet he had the power through the Lord to part the Red Sea (Exodus 14:21) and to open the earth and swallow his enemies (Numbers 16:28-34). Weak individuals respond in anger when attacked; those who are strong exercise meekness.
What is true scriptural meekness? Is meekness simply humility or does it encompass something more pervasive? Though there is some overlap in meaning, meekness goes far beyond humility. According to scripture, meekness has to do with the way men respond to one another. Today's passage reveals that meekness is best expressed by avoiding both speaking evil of others and brawling. Meekness involves responding to others with a gentle spirit. Two prominent figures, Moses (Numbers 12:3) and the Lord Jesus Christ (Matthew 11:29), exemplified meekness in their lives. Both men were known for their meekness. God not only desires humility in the life of the believer, but also wants His people to be known for their meekness.
