Many people turn to fortune tellers, psychics, and horoscopes for hope. Faith in this hope (false hope) has ruined countless lives.
All men, at some point in their lives, are confronted with the truth. At such time, men must choose to accept or reject that truth.
Many people choose to continue in sin thinking that the consequences are not mounting up. The scriptures indicate something quite different.
Life is a vapour, that appeareth for a little time, and then vanisheth away. Likewise, the trials of life are temporary and should be viewed in that light.
In a very basic sense, the word hope means desire, yet the true meaning is not nearly as weak as the world presents. The word hope in scripture is associated with the word expectation (Proverbs 10:28; Proverbs 11:7). Hope is not simply some type of wishful thinking; it is something that someone trusts in dearly (Jeremiah 17:7). This type of hope is not something visible to the naked eye of man (Romans 8:24), but it is believed and held firm by faith (Hebrews 11:1). All men live their lives based upon hope; however, not all hope is the same. One man’s hope might be that there is no life after death. Another might place his hope solely upon the payment for sin provided by the Lord Jesus Christ.
A sure sign of rebellion involves the rejection of God’s word. Throughout scripture, the Lord associates rebellion with a willful decision on the part of an individual or people group to refuse to hear. In Psalm 107:11 the Bible says, “Because they rebelled against the words of God, and contemned the counsel of the most High.” In Nehemiah 9:26 the scripture declares, “Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs.” Those who make their necks stiff in rebellion will not incline their ears in order to receive instruction (Jeremiah 17:23). They may accept the counsel of others but refuse the Lord’s counsel (Isaiah 30:1).
Much of a young person’s character or lack thereof is demonstrated in his behaviour toward adults and especially the elderly. In Isaiah chapter 3, the Bible speaks of a time when the judgment of God will be upon His people, and one of the characteristics of the day will be that “the child shall behave himself proudly against the ancient.” The prophet Elisha dealt with such children when they came out of the city mocking him saying, “Go up, thou bald head; go up, thou bald head” (2 Kings 2:23). Apparently, Job endured a similar problem as he said, “young children despised me; I arose, and they spake against me” (Job 19:18). Children can be cruel, and in doing so they reveal an evil heart displeasing to the Lord. It is never a good idea to encourage children to be insolent and impolite toward adults.
Though the means of worldly safety have changed throughout time, people have always put their trust in various things to offer temporary safety. The Bible depicts those who trusted in fenced walls (Deuteronomy 28:52), nations (Isaiah 30:2-3), horses, horsemen and chariots (Isaiah 31:1), weapons (Psalm 44:6), and mountains (Amos 6:1). People today place their trust in weapons, security systems, governments, insurance policies, and even medicines. Though the sources of trust have changed, the Lord remains just as grieved today when men place their trust upon the things of this world rather than upon Him. Ultimately, every source of worldly safety will fail, often in the moment we perceive as our greatest time of need.
Few men, if any, have been afflicted like Job. His troubles involved the catastrophic loss of family members as well as physical ailments beyond most people's ability to endure. During the depths of these difficult trials, Job's three “friends” (Job 2:11) visited him. They showed up to comfort him but instead turned out to be additional sources of grief. Each word spoken by his friends seemed to compound his already miserable condition and circumstances. Job did not consider this to be the work of a friend and told them that, “To him that is afflicted pity should be shewed from his friend.” Later in the same chapter, Job said that his friends dug a pit for him (Job 6:27). Job’s friends should have shown him pity during his troublesome times instead of scorning (Job 16:20) and abhorring him (Job 19:19). True friends know how to comfort and console their friends as they experience trouble and pain in life. They certainly do not unrighteously judge and condemn.
