The focus of people’s speech generally revolves around things they find most important. This is why the Bible says, “The mouth of a righteous man is a well of life.” How is that so? Because righteous things are important to him; they tend to dominate much of his conversation and focus. To the contrary, the wicked enjoy violence and tend to focus upon it, sometimes even unintentionally. They stir up controversy in the hopes that it yields the violence they crave. They view violent material in order to analyze the various aspects of violence ever needing new forms to entertain. It tends to dominate their discussions whether amongst friends or strangers. They pay money to view various events containing violence and leave disappointed if the violence does not reach their level of satisfaction. As a generation becomes enamored by violence, it consumes their thought life and their speech.
Man has corrupted the simplicity of salvation. Some say entrance to heaven is based upon following some set of creeds, joining a church, being baptized, or expressing some heartless prayer. Others have suggested that God will put each man’s good works in a balance with his bad works, and so long as the good outweighs the bad, man will find entrance into heaven. Still others suggest there is any number of ways to gain entrance into heaven. How can man possibly wade his way through the confusion and be certain that heaven will be his future destination? To a great extent, this was the question that the Philippian jailor posed to the apostle Paul. Paul boldly answered, “Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” Paul told the jailor the truth and then prophesied that the family would follow his lead in salvation.
The brethren have become notorious about speaking of one another, not always in the best light. Frequently, the individual’s reputation who is the subject of the conversation dictates the tone of the conversation. We have several examples of the brethren speaking of Timothy. Thankfully, each instance involved a report of praise. If someone chose to speak evil of Timothy, the conversation would have had to revolve around some sort of baseless accusation. According to the Bible’s testimony of Timothy, he had a wonderful reputation among believers at Lystra and Iconium. Paul likewise gave a good report of Timothy when he said, “I have no man likeminded, who will naturally care for your state. . . . But ye know the proof of him, that as a son with the father, he hath served with me in the gospel” (Philippians 2:20-22). Every Christian should live in such a way that any evil report would be baseless and rejected by those who know you best.
Even the best of homes experience times when trouble arises. Unfortunately, few homes seem to possess the willingness to endure those difficulties which arise. Though divorce is often viewed as a solution to resolve marital and family problems, it generally further complicates an already unstable situation. It is the Devil and not God who convinces couples that divorce could solve the problems created by sin or life’s inherent difficulties. Every home faces troublous times, but those homes built upon a love for the Lord seek to work through the trouble with their ultimate objective of glorifying the Lord. Rarely today do couples determine to endure the difficulties presented in the early years of marriage in order to find the joys of growing old together. These relationships lack the character to patiently wait as beauties of old age arise from the battles of youth.
God designed and intended for biblical chastening to have righteousness as its intended outcome. Recipients of chastening may find the process grievous, but “afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” The process may not be at all enjoyable or peaceable, yet the Bible affirms that the outcome is peace. A careful look at the word chasten provides this insight. The root word for chasten is the word chaste. The end goal for those being chastened is that they would become chaste. Chastening is intended to be a purification process that corrects the wrongs for which it was initially implemented. It always leaves the recipient that endures the chastening a stronger and purer person than before the process began.
In the most basic sense, punishment is directed toward those who have done wrong. Though any particular punishment may seem harsh by those receiving the punishment, God intended it to be a calculated response toward wrongdoing. Though there are some passages in the Old Testament that indicate punishment was directed toward the people of God (Ezra 9:13; Hosea 12:2), the vast majority of references demonstrate that it was intended for the enemies of God (Psalm 149:7; Proverbs 11:21; Isaiah 10:12; Isaiah 13:11; Isaiah 24:21; Isaiah 26:21; Isaiah 27:1; Jeremiah 25:12; Jeremiah 46:25). A careful study of the New Testament will strengthen the distinction as there are no references to God punishing His people.
The book of Proverbs frequently incorporates the tools of comparison and contrast for the purpose of teaching specific truths. In today’s passage, a liberal soul is likened to one who waters. The passage also mentions that being made fat is likened to being watered. In other words, a liberal reaps the benefits of his own liberality. Proverbs chapter 3 also sets forth the principle of sowing and reaping as man is told to “Honour the LORD with thy substance, and with the firstfruits of all thine increase: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine” (Proverbs 3:9-10). When a man with a sincere heart liberally cares for the Lord and His people, the Lord will return his liberality back to him.
Hypocrites desperately desire the praise of men, yet they are unwilling to put forth the right efforts to obtain any legitimate praise. Instead, they choose to elevate themselves by demeaning others. The actions of the Pharisee found in Luke 18:11-13 best illustrate this truth. While the Pharisee was hypocritically thanking the Lord that he was not wicked like the publican, the publican was busy confessing to God how wicked he was. In order to exalt himself, the Pharisee determined to belittle his neighbour thinking that this comparison made him look better. This practice of exalting oneself while demeaning others is as old as man himself. People today choose to inflate their own pride or position by undermining others.
During the Lord’s earthly ministry, His most malicious enemies were not common men or even the Roman government. His greatest enemies were the religious leaders charged with maintaining the spiritual purity of the people of God. How could those most religious create discord with the very One who gave them the dictates for the Jewish religion they claimed to defend? The answer is simple. It was envy! According to John 11:48, the religious leadership of Israel determined that they could not allow Jesus to continue teaching, preaching, and ministering to others. These leaders realized that all men would believe on Him causing the Romans to demote them. They would not allow this to happen. How far would they go to keep their place and nation? The Bible reveals that they would even cause the crucifixion of the innocent Son of God.
There are times when strife remains an unavoidable option; however, no believer should ever strive with others without a just cause and purpose. Today’s passage gives instructions for dealing with a neighbour as this relationship is more likely than any other to encounter strife. The Lord instructs a man to never devise evil against his neighbour. In like manner, a man should never instigate strife when his neighbour has done him no harm. There are many examples in the Bible of those who chose not to heed this admonition. Nabal, the husband of Abigail, was a wicked man who refused to provide provisions for David’s men (1 Samuel 25:1-38). David and his men had done no harm to Nabal or his belongings. In fact, David’s men had been a blessing and help to Nabal’s shepherds. Fortunately, the wisdom of Nabal’s wife subdued David’s desire for strife.
