The Bible describes God as a God of truth. He will not lie (1 Samuel 15:29) and cannot lie (Titus 1:2). This attribute of truth is designated to each person of the Trinity or the Godhead. Truth is declared as an attribute of God the Father in Titus 1:1-2, of God the Son in John 14:6, and of God the Spirit in John 16:13. Even the very words of God are ascribed this attribute in John 17:17 where the Bible says, “Sanctify them through thy truth: thy word is truth.” Thank God that He is truth and so is His word. A lie to the least extent within the words of God or in God’s very nature would incriminate God’s expressed deity. Lying is contrary to the nature of God. The scripture says that it is “impossible” for God to lie (Hebrews 6:18). Impossible! It would be a different world if men would simply live more like Christ.
Our previous study revealed that kindness refers to treating someone as a cherished member of the family. The Bible proclaims that God is great in kindness (Nehemiah 9:17). It also reveals that kindness is marvellous (Psalm 31:21) and full of mercy (Psalm 117:2). Believers should be thrilled to know that God demonstrates this kindness toward His beloved creation. By nature, men are the children of wrath (Ephesians 2:3). Yet, each person has the opportunity to be treated like a beloved member of God’s family as a result of Christ's sacrifice on the cross (Titus 3:4). Those who have trusted Christ as Saviour have been granted the inestimable privilege of being “heirs” of God (Titus 3:7) and “joint-heirs” with Christ (Romans 8:17). This blessing, generally intended for and limited to family, is extended to those whom God counts as family.
Even since the Garden in Eden, God never intended for man to consider Him to be distant or unapproachable. In fact, the Bible repeatedly points out the opposite scenario. God's word proclaims that the Lord did not merely claim His followers as servants, but referred to them as His friends! He specifically referred to Abraham as the "friend of God" (2 Chronicles 20:7; James 2:23). He spoke to Moses “face to face, as a man speaketh unto his friend” (Exodus 33:11). These are not the actions of a God who desires separation from His creation. Though this intimate association with God seems remote and only expressed on a few occasions, John points out that we too can be God's friends (if we obey Him). This friendship must be based on mutual grounds because those who love the Lord are never lovers of the world. James 4:4 points out that “friendship of the world is enmity with God.” Though it appears that few people were called the friend of God, John chapter 15 suggests that this honour is much more prevalent than would appear. Christ told His followers, “Ye are my friends, if ye do whatsoever I command you” (John 15:14). Furthermore, Christ laid down His life for His friends (John 15:13).
At the age of forty, Moses fled Egypt in fear for his life (Exodus 2:11-15; Acts 7:20-29). It is not hard to imagine the degree of fear sensed by Moses as he ran from the most powerful man who ruled the most powerful nation on earth during his day. Today's verse reveals that Moses yet again departed from Egypt, forty years later this time, not fearing the wrath of the king. What made the difference? How did Moses keep from losing his mind during such a difficult time of trial? How did he endure the troubles associated with leaving Egypt? He endured because he saw “him who is invisible.” He saw God! He did not see the Lord simply with his physical eyes, but rather through the eye of faith. Moses endured for one reason, the Lord was with him and he knew it. Endurance becomes possible as the believer learns to acknowledge the presence of the Almighty in his or her life.
Most women who receive gold and jewelry consider them treasured gifts. In fact, gold and some jewels increase in value with some being of inestimable value. These treasures have many uses whereby their owners can benefit. Yet, imagine the reaction when a jewel of gold is mounted in a swine’s snout rather than in an appropriate decorative setting. No matter the perceived value of the item, its appeal significantly decreases. The Bible likens this scenario to a fair (beautiful) woman who is void of discretion. The world values outward beauty more than inward beauty though the Bible cautions against this. Today’s passage equates a beautiful woman without discretion to a jewel of gold in a pig’s snout. Discretion is of such importance that God instructed the aged women to teach the younger women to be discreet in Titus 2:5. The problem began where the Bible began – with a story about a woman in the garden in Eden who partook of the fruit based on what she saw and felt. All of God’s people, including ladies, should make their decisions with discretion.
The words content and contentment infer that one is satisfied with life's present conditions (Genesis 37:27; Exodus 2:21). Living contently is the opposite of wanting (Philippians 4:11) and covetousness (Hebrews 13:5) and is strongly associated with godliness (1 Timothy 6:6). Interestingly, contentment is a learned behaviour that believers must put into practice on a consistent basis throughout life. No one is born into the world content. Yet, once learned and practiced consistently, Christians will experience contentment in spite of any circumstance faced. Unfortunately, far too often, Christians exhibit no more contentment than non-Christians. In fact, believers seem to desire and covet the things of the world more and more with each passing year. This covetousness combined with a lack of contentment amongst Christians results in less godliness and a closer association with worldly pleasures.
