Man made himself the enemy of God when he chose sin (Romans 5:10), but God had no desire to remain man’s enemy so He provided the ultimate solution. Instead of returning man’s hatred, the Bible says that “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). The Lord knew man could never justly find salvation through his own merits and works (Titus 3:5). God knew man could never be reconciled on his own. Rather than simply allow countless multitudes to go to hell without hope, the Lord determined to provide Himself as the sacrifice for man’s sin. Man would not be dependent upon his own faulty righteousness, but on the righteousness of the spotless Lamb of God (1 Peter 1:18-20).
God created man without sin. In his infancy, man had no knowledge of evil but knew only the joys of fellowship with God. The first man had a perfect environment, a perfect spouse, and an uncorrupted mind. He had little in the way of commandments as God only gave one “thou shalt not” (Genesis 2:16-17). Of all the things man could have done within the will of God, man chose to violate God’s one restriction by partaking of the tree of the knowledge of good and evil. Immediately man’s eyes were opened to good and evil, and he died spiritually just as God had promised. In order to rescue man, God sacrificed an animal, providing coats of skin to cover man’s nakedness, and removed him from the garden.
God demands righteousness, and when man fails to meet His standards, He calls for the shedding of blood for the remission of sins (Hebrews 9:22). Throughout the Old Testament, sacrifices majored on the blood of animals, but these animal sacrifices could never take away sins (Hebrews 10:4). God, in mercy, sent His Son to give “himself for us an offering and a sacrifice to God for a sweetsmelling savour” (Ephesians 5:2). Unlike the Old Testament sacrifices, the Lord Jesus was a single onetime sacrifice that offered forgiveness of sin for all and to all. In shedding His blood, the Lord Jesus Christ became man’s sacrifice, and man need look no further than the shed blood of Christ for the means by which God is satisfied.
The brethren have become notorious about speaking of one another, not always in the best light. Frequently, the individual’s reputation who is the subject of the conversation dictates the tone of the conversation. We have several examples of the brethren speaking of Timothy. Thankfully, each instance involved a report of praise. If someone chose to speak evil of Timothy, the conversation would have had to revolve around some sort of baseless accusation. According to the Bible’s testimony of Timothy, he had a wonderful reputation among believers at Lystra and Iconium. Paul likewise gave a good report of Timothy when he said, “I have no man likeminded, who will naturally care for your state. . . . But ye know the proof of him, that as a son with the father, he hath served with me in the gospel” (Philippians 2:20-22). Every Christian should live in such a way that any evil report would be baseless and rejected by those who know you best.
The Bible has many examples of reputations that were changed. For instance, Moses grew up in Egypt, specifically in the house of Pharaoh. One day, when he was a grown man, he witnessed an Egyptian smiting a Jew. Moses killed the Egyptian in order to protect his kinsman. Bad news travels fast and Moses immediately developed a reputation as a short-tempered killer. He learned of this when he attempted to intervene during a dispute between two Hebrews. After the Pharaoh found out Moses’ identity, Moses ran for his life and spent the next forty years in hiding. Eventually, the Lord spoke to Moses and called him to lead the Israelites out of Egypt and into a land of promise. Moses failed to lead the people into Canaan, but he succeeded in changing his tarnished reputation into something that God commended (Numbers 12:3).
Saul chose to persecute the church of God (Galatians 1:13) which caused great hesitancy on the part of believers to accept Saul after he was converted to Christ. When the Lord spoke to Ananias, Ananias reminded the Lord of Saul’s past endeavours as well as Saul’s “present mission.” The Lord had to reassure Ananias that all was well, and that Saul (changed to Paul) was a chosen vessel to be used of God. When Paul began preaching Christ, many were amazed because they knew Paul as “he that destroyed them which called on this name” (Acts 9:21). When Paul “was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple” (Acts 9:26). Some sinners dig such a mighty deep pit for themselves that only the grace of God and the wisdom of the believers can overcome.
In scripture, a man’s name frequently refers to his reputation. The wise man values a good name far above the accumulated wealth of the entire world. Its value is priceless. A good name is what others think of a man resulting from his conduct. Unfortunately, many people throughout history have willingly sabotaged their good name in order to get gain and earthly pleasure. Yet, those who truly believe and trust the word of God know that “A good name is rather to be chosen than great riches.” With this in mind, the believer should reflect upon the long-term effects every decision brings upon his reputation. Reaping immediate gratification takes a back seat to the prolonged benefits of having a good name among other believers, the unsaved, and especially the Lord.
Marriage is a lifelong invitation to serve the Lord together and strengthen one another in that service. God instituted marriage so that man would not have to be alone. Every groom was to enter into marriage for the purpose of glorifying God with his spouse. The context of Psalm 34 does not directly refer to marriage, but verse 3 provides an amazing invitation that should be presented to every couple entering into the marriage relationship. A young man should ask a young lady to marry him because he believes that they can better magnify the Lord as a couple rather than individually. If the Lord wills, it is an invitation to bear children and train them up in such a way that the next generation would likewise desire to magnify the Lord.
Marriage involves a relationship between a man and a woman, but what constitutes a scriptural marriage? Scripturally speaking, it is not merely “flesh joining flesh.” This is plain in that a man could marry a wife only to find that she had been unfaithful with another man to whom she was not married (Deuteronomy 24:1; Matthew 5:32). It is also clear that Shechem defiled Dinah, but then asked if she could become his wife (Genesis 34:1-4). The woman at the well had an improper relationship with a man, but the Lord declared that that particular man was not her husband (John 4:16-18). Instead, marriage occurs when God joins a man and a woman (Genesis 2:21-24; Mark 10:9), and it is often established by a ceremony with vows given to each other (Matthew 22:1-13; John 2:1-2).
Modern society is increasingly mocking purity, yet God is pleased with those who endeavour to keep themselves pure before marriage. Increasing temptations combined with the declining standards concerning courting have made purity a rarity rather than the norm. Regardless of this trend, young people with a deep and abiding love for the Lord will continually strive to overcome these obstacles and remain pure. Those who have failed in the past will renew their commitment to the Lord seeking to prevent further regrets. This must be accomplished with a firm resolve. A young person must determine that he or she is going to respect the commandments of God and the other individual with whom he or she is courting. Beyond this, each young person must determine to build fences of protection to keep from entering into tempting situations. The Devil does not need much room to rob a youth of his or her purity (Ephesians 4:27).
