Seemingly, Job possessed many of man's most treasured possessions: health, wealth, and a strong family unit. Suddenly, he lost them all. Job lost his health, his possessions, and his children. He also lost the esteem and approbation of his wife and friends. These events very easily could have devastated and embittered him. Yet, rather than expressions of doom and gloom, Job's words offer a profound glimpse into the depths of his contentment. In the midst of his heartache, Job exhibited an extremely important truth. A Christian's material and physical blessings, all of which are completely within the Lord's control, should never influence one's relationship with the Lord or others. Job also pointed out that man will depart this world in the same condition in which he entered: without one shred of material wealth. Ultimately, a Christian's possessions or the lack thereof reflect God's provisions; therefore, a lack of contentment reflects an unwillingness to trust in the Lord.
The words content and contentment infer that one is satisfied with life's present conditions (Genesis 37:27; Exodus 2:21). Living contently is the opposite of wanting (Philippians 4:11) and covetousness (Hebrews 13:5) and is strongly associated with godliness (1 Timothy 6:6). Interestingly, contentment is a learned behaviour that believers must put into practice on a consistent basis throughout life. No one is born into the world content. Yet, once learned and practiced consistently, Christians will experience contentment in spite of any circumstance faced. Unfortunately, far too often, Christians exhibit no more contentment than non-Christians. In fact, believers seem to desire and covet the things of the world more and more with each passing year. This covetousness combined with a lack of contentment amongst Christians results in less godliness and a closer association with worldly pleasures.
The scripture plainly declares that God was compassionate prior tothe coming of Christ. Hiscoming to earth in a body of flesh simply confirmed that He is a compassionate Saviour. The coming of Christ, in the likeness of sinful flesh, enabled God the Son to experience the temptations and struggles of mankind (Romans 8:3, Hebrews 5:8). His compassion on earth reveals that He suffered with man, but more importantly, He suffered for man. He took the sins of the world upon Himself (2 Corinthians 5:21; 1 Peter 2:24), and gave man His own righteousness (2 Corinthians 5:21). One of the greatest demonstrationsof His compassion is the fact that God Himself loved us enough to be housed in a body of flesh (Hebrews 10:5).
