Wisdom often results from time and experience. It should not, however, be assumed that old age automatically equals wisdom. For instance, the Bible says, “Better is . . . a wise child than an old and foolish king.” Wisdom comes from the Lord, and He distributes wisdom irrespective of one’s age. Perhaps the wisest statements given by man found within the Book of Job were given by a young man named Elihu (Job 32:6). He listened carefully as Job’s older friends spewed forth foolish words. He thought that “days should speak, and multitude of years should teach wisdom” (Job 32:7). Eventually, he came to the conclusion, “great men are not always wise: neither do the aged understand judgment” (Job 32:9).
Each phase of life bears the marks of certain strengths and weaknesses. In youth, man has a great amount of zeal. In fact, the Bible points out that “the glory of young men is their strength.” A young man might have the fortitude, strength, and stamina to accomplish great things, but his limited knowledge hinders his ability to accomplish greatness. As time elapses, man learns from both failure and success. He obtains the knowledge and enjoys the wisdom that often eluded him during his youth. His glory no longer resides in his strength, but his beauty is now “the gray head.” The very thing that limited his ability to accomplish great things in youth is now a virtue he has achieved. The glory of his youth may have departed, but there remains hope. He has the knowledge but lacks the strength he once possessed. Fortunately, he can invest his knowledge into those who still retain their youthful vitality.
Many people suffer from gerascophobia which is the fear of growing old. Perhaps this condition is ultimately the fear of death rather than simply growing old, but other conditions indicative of old age cause people to fret. One of these concerns was expressed by the penman of Psalm 71. On two separate occasions, he requested that the Lord would not forsake him when he was old and grayheaded (Psalm 71:9, 18). The Lord knew the fears of man and promised, “even to your old age . . . and even to the hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you” (Isaiah 46:4). The thought of growing old should not bring fear or trepidation to God’s people. In fact, the Bible points to it as a blessing and one of the greatest blessings the Jewish people will experience in the kingdom (Zechariah 8:4).
Life is cyclical. Many of the physical challenges experienced by young children will once again be encountered by those who live long enough. As a person ages, many things taken for granted long ago in the prime of life begin to deteriorate. For instance, the Bible says that Israel’s eyes “were dim for age” (Genesis 48:10), Barzillai’s hearing and taste buds were ill affected (2 Samuel 19:34-35), and David “gat no heat” (1 Kings 1:1) as he grew old. For these reasons and others, the Bible emphasizes that aged saints are “old and well stricken in age” (Genesis 18:11). In other words, the passing of time or the coming of age strikes the physical well-being of the body and its physical and mental functions. This physical and mental degeneration is the fulfillment of the cycle of life as the body prepares to return to the dust from whence it originally came (Ecclesiastes 12:7).
If ever there was a man in the early church that qualified as a watchman, it would have been the apostle Paul. Paul includes “in watchings often” in his testimony about the trials he endured. He also mentioned that these watchings approved him as a minister of God (2 Corinthians 6:4-5). We know from the biblical accounts that when many believers were unaware of danger, the apostle Paul stood upon the tower and sounded the trumpet of alarm. While others were spiritually sleeping, the apostle Paul was sober and alert to the needs of the church. No doubt Paul endured sleepless nights, fasted, and went without even the necessities of life because he was watching for the church.
The Bible clearly emphasizes that the Christian warfare is a “fight of faith” (1 Timothy 6:12) against spiritual foes (Ephesians 6:12). With this in mind, it only makes sense that the weapons used in this warfare would also be spiritual in nature. The Christian’s fight needs no physical arms, swords, or weaponry of any kind, yet the weapons of this warfare are “mighty through God to the pulling down of strong holds.” Those religions (and cults) who use physical weaponry to convert others to their “faiths” have never done this at the Lord’s bidding or direction. The Christian faith never has nor ever will convert one single person through use of a physical sword or threat. Instead, God’s people are completely reliant upon the words of God and the God of those words.
The fact that the Bible describes the Christian life as the good “fight of faith” (1 Timothy 6:12) reveals that the believer’s warfare is spiritual and never fleshly. In like manner, the enemy lives within the spiritual realm and this battle cannot be seen with the eyes of flesh. The enemy does not simply reside in a country on the other side of the world. In fact, it is no person or people group on this earth. Believers are told that they do not wrestle “against flesh and blood.” Ultimately, the saints’ enemy is the Devil, but his minions include principalities, powers, the rulers of the darkness of this world, and spiritual wickedness in high places. This means that the saints should never look to flesh and blood (mere mortals) for the source of their frustrations or victories. The fight is one of faith; the enemy, the Devil and the Lord our spiritual Captain (Hebrews 2:10).
Vengeance is not always executed in a swift fashion (Ecclesiastes 8:11). In fact, believers often grow weary because the wicked seem to prosper in spite of their evil deeds. Yet, the Lord will execute vengeance in His time. The Bible speaks often of “the day of vengeance” to come. This day is very likely a thousand year period (2 Peter 3:8) which will begin shortly before the second coming of the Lord and will end at the great white throne judgment following the end of the millennial kingdom. It will be a time when the Lord will refuse to spare the wicked (Proverbs 6:34) but will set things right for the Jewish people (Isaiah 34:8; Isaiah 61:2; Isaiah 63:4).
Sometimes the most difficult and significant tasks involve the simplest truths. For instance, every Christian should quickly learn that vengeance belongs unto the Lord. God confirms as much throughout scripture (Deuteronomy 32:35; Psalm 94:1; Romans 12:19; Hebrews 10:30). This should be understandable as only the Lord has all the necessary information to execute just vengeance 100 percent of the time. When man attempts to execute vengeance, he often does so out of an improper motive or without key information of the evil that appears to have been done. Furthermore, when a believer takes vengeance into his own hands, he robs the Lord of His right and responsibility to exact vengeance at the right time and in the right manner.
The book of Ecclesiastes contains documentation of Solomon’s life experiment apart from God. He examined the worth of subjects involving happiness, wealth, labour, and death. Ultimately, he concluded that life “under the sun” (Ecclesiastes 1:14) was vanity. The word vanity means empty or meaningless. Though Solomon wrote extensively concerning vanity, he was not the only person in the Bible to declare the vanity of life. In fact, Solomon’s father David declared that “every man at his best state is altogether vanity” (Psalm 39:5). King David added that if both men of high and low degree were laid in a balance together, they would be “lighter than vanity” (Psalm 62:9). Thus, regardless of worldly accomplishments and accolades, a life void of God remains meaningless.
