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Devotions

According to 2 Timothy 3:16, “All scripture . . . is profitable.” No portion of scripture is irrelevant or unnecessary. This is not to say that some passages are not difficult or even labourious to read. The Bible contains a variety of different subjects and historical events. Some passages read very easily and offer great encouragement while others serve other purposes. Nevertheless, it is expedient that God’s people read “all the words” of the Bible. When Joshua stood before the people and read the scriptures, the Bible states, “There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel” (Joshua 8:35). He read “the blessings and cursings” (Joshua 8:34). In like manner, it is important for New Testament believers to read all the words of God.
Biblical terminology is very important. For example, ignorance of Bible vocabulary has led people to believe that flattery is considerate if it makes others feel good. Yet, the picture presented by scripture is contrary to this line of thinking. Flattery harms both the giver and the recipient. According to scripture, “A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin” (Proverbs 26:28). While we have been led to believe flattery edifies, in reality, it destroys. This truth is confirmed in Proverbs 29:5 where the Bible says, “A man that flattereth his neighbour spreadeth a net for his feet.” Even the flatterer is harmed by his flattery: “He that speaketh flattery to his friends, even the eyes of his children shall fail” (Job 17:5). Without a doubt, flattery harms all those involved.
Our flesh makes us naturally prone to rebellion and uncleanness. Yet, fewer and fewer people seem willing to accept this Bible truth. Most men would rather continue in uncleanness while pretending to live pure before the Lord. According to our passage, “There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.” It is impossible to be simultaneously pure and filthy. We may understand this from a practical standpoint but refuse to accept it spiritually. True purity is never based on man’s opinion but upon God’s unwavering point of view. The word of God remains the only mechanism for determining truth and error. Instead of repenting and striving to align with God’s viewpoint, the worldly Christian will claim purity while walking in his filthiness. Unfortunately, Christians are moving away from the truth rather than toward it.
God is pure in every way. It logically follows that a pure God speaks only pure words. The Bible insures that we know the truth about these matters. According to scripture, “the commandment of the LORD is pure, enlightening the eyes” (Psalm 19:8). The writer later adds, “Thy word is very pure: therefore thy servant loveth it” (Psalm 119:140). Both verses speak of the word of God in its entirety. In other words, the word of God (all 66 books) is without any foreign substance that would defile it in any way. The scripture also declares that the “words of the LORD are pure words” (Psalm 12:6). Again, which words? The Lord insures that there is no excuse for not understanding that “Every word of God is pure” (Proverbs 30:5). The Devil hates God and the things of God. He wants the world to believe that the Bible has been defiled. God claims otherwise. Who will you believe; God or the Devil?
As previously discussed, every man desires inner peace. Yet, some individuals know peace while others live a life of unrest and instability. Those who have peace are considered wise as they strive to keep it. Unfortunately, many people who do not understand true peace convince themselves that they possess it already. According to scripture, these are the type of people who walk in the imagination of their own heart. They do things their own way rather than God’s way and claim to experience peace in the process. Claiming peace without possessing it is unsafe, unwise, and certainly unscriptural. Hope in a false peace has destroyed many nations, peoples, homes, and individuals. Sadly, God's people have never been immune to this regrettable deception. In fact, the Lord declared His fury because the prophets and priests dealt falsely (Jeremiah 6:13). How did they deal falsely? They proclaimed, “Peace, peace; when there is no peace” (Jeremiah 6:14).
The previous few devotions have shown that diligence and laziness are opposing traits. In this passage, the Bible explores further into the unsavoury traits of a slothful man. Proverbs 26:13 refers to the slothful man mentioning a lion in the streets. Interestingly, a lazy man is not truly concerned about the lion, but looking for any type of an excuse to stay in bed rather than to perform his duties for the day. He claims that the lion will slay him should he leave the house (Proverbs 22:13). Since the slothful does not consider work an option, he retreats to his bed. There he is found like a door swinging on the hinges (Proverbs 26:14). As a door simply swings back and forth, so the slothful man’s main activity involves rolling from one side to the other with excuse piled upon excuse for his laziness.
God created the animals and points to them as examples for men to humbly consider. By considering these lessons, Christians can grow in their service as well as their knowledge of God’s expectations. Bible students can discover several references to animals and the specific lessons taught by them. Our passage is one such example. Proverbs admonishes the sluggard (a lazy person) to go to the ant and consider her ways (Proverbs 6:6). The ant needs no supervision, for she knows what to do and does it without instruction, supervision, or a king (Proverbs 6:7). The ant works with the future in sight so not to be lacking in times of need (Proverbs 6:8). All of this is accomplished by the ant in spite of a pure physical handicap—“the ants are a people not strong” (Proverbs 30:25).
A balanced life should be the quest of every believer, especially as it relates to material possessions. Proverbs 30:7-9 describes the heartfelt desire of avoiding extremes. The man expresses his two requests to the Lord: not to be rich and not to be poor. Most people have no desire for the latter but would love to be showered in riches with need of nothing. Yet, Agur in the book of Proverbs provides wise reasons for desiring neither extreme. He feared that being rich would tempt him to forget the Lord. Yet, being poor might cause him to steal and thus take the name of God in vain. His desire focused rather on one necessity and that involved feeding him with food convenient for him.