At times, believers tend to get at odds with other believers. Instead, we should be thankful for our fellow believers and the benefits they bring to the body.
God knows everything, but this does not eliminate man’s responsibility to confess his sins. Failure to do so forfeits God’s practical forgiveness.
No man is to be respected above another person in a form of unrighteous judgment. However, does not infer nondiscrimination in every matter.
Few people grasp the purposes or the benefits of suffering affliction. Instead, most individuals place a great premium upon trying to avoid troubles of any kind.
The Devil blinds those who have never experienced saving faith by keeping them from being born again. He also distracts the saved to keep them from successfully serving the Lord. Interestingly, the Devil accomplishes both elements using the same means—encouraging men to continue with their misplaced hopes. Job understood that misplaced hope (Job 31:24-27) was a sin and acknowledged it as such in Job 31:28. Some place their hopes in wealth, others in careers, others in family, others in science, and others in physical well-being, but in the end, all of their hopes will be disappointed. Hope placed in anything other than the Lord Himself, His perfect words, and His work on sinful man’s behalf is sin and will eventually leave one with no hope at all.
Some of the most popular televangelists garner their popularity by falsely teaching that God wants everyone wealthy. God simply does not want everyone to have riches. Yet, if wealth is gained through scriptural means, it can be used to do much good (by supporting missionaries, helping those in need, furthering the gospel, etc.). The Bible clearly teaches that it is wrong for anyone to seek to become wealthy. Yet, one should equally not set out to be poor. As such, every believer should know how to avoid self-induced poverty. According to scripture, there are certain actions or inactions that ultimately lead to poverty: laziness (Proverbs 6:10-11; Proverbs 24:33-34), greediness (Proverbs 11:24), pleasure loving (Proverbs 21:17; Proverbs 23:21), and following vain persons (Proverbs 28:19). These truths hold constant on both an individual level as well as collectively.
It is very important that the saint recognize that he is blameless in Christ at this very moment in time because of Christ’s sacrifice upon the cross. Yet, the Bible warns of one’s condition when the Lord Jesus Christ returns for His own. Thankfully, the scriptures also clearly address this event. According to 1 Corinthians 1:8, the Lord Jesus Christ “shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” The same truth is expressed in 1 Thessalonians 3:13 when the Bible says that the Lord desires to stablish the believers’ “hearts unblameable in holiness before God . . . at the coming of our Lord Jesus Christ with all his saints.” How is this accomplished? 1 Thessalonians 5:23 offers the answer when it mentions being “preserved blameless.” This preservation is not through man’s efforts but only through the work of Christ. He preserves the Christian positionally blameless.
Discerning the difference between the workings of God and the mischief of Satan sometimes serves as a difficult task for believers. Although the Devil is called the tempter in Matthew 4:3 and 1 Thessalonians 3:5, the Bible also shows that God uses temptation to try a man (Genesis 22:1). Other than the association to instigating temptation, God and Satan have no other common ground in this matter. The Devil’s motive and method of temptation is simply wicked. On the other hand, the Lord tempts only for the sake of trying one’s faith to bring about a righteous outcome. Do not discount the fact that God never tempted anyone with evil (James 1:13).
The Devil would have man believe that hiding from problems provides an adequate solution. This is a lie! Adam and Eve created problems for themselves by partaking of the fruit. Their initial efforts to resolve the problem further confirmed that they had created an unresolved situation of their own doing. As they heard the voice of the Lord walking in the garden, they hid themselves amongst the trees in hopes that these efforts would protect them in some way. They hoped the problem would pass unnoticed without them having to face the fact that they had sinned against the Lord. The Lord would not allow them to hide; instead, He called for Adam to show himself resulting in both Adam and Eve directly facing the problem.
The book of Proverbs frequently incorporates the tools of comparison and contrast for the purpose of teaching specific truths. In today’s passage, a liberal soul is likened to one who waters. The passage also mentions that being made fat is likened to being watered. In other words, a liberal reaps the benefits of his own liberality. Proverbs chapter 3 also sets forth the principle of sowing and reaping as man is told to “Honour the LORD with thy substance, and with the firstfruits of all thine increase: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine” (Proverbs 3:9-10). When a man with a sincere heart liberally cares for the Lord and His people, the Lord will return his liberality back to him.
