In Bible times, cities would often build towers to watch the gates to avoid dangers looming from without (Isaiah 21:8). Watchmen would take turns watching the gate. These watchmen were responsible for sounding a trumpet should any danger appear (Ezekiel 33:6). The apostle Paul in his writings applied a spiritual application to this literal act of being a watchman. Just as cities needed men willingly staying awake and alert while others slept or were busy in their daily routines, churches need believers sober and watchful while others might be cumbered about with the cares of this world. Today’s watchmen must use their voices like a trumpet to sound the alarm when danger nears.
The believer’s life is loaded with benefits (Psalm 68:19), but one of the greatest of these benefits concerns the area of vengeance. According to scripture, vengeance is reserved for the Lord’s enemies (Deuteronomy 32:41; Judges 11:36), or adversaries (Deuteronomy 32:43; Jeremiah 46:10; Nahum 1:2), or the heathen (Psalm 149:7; Micah 5:15) but specifically upon “them that know not God” (2 Thessalonians 1:8). God does not deal with His people in vengeance, it is reserved for those who reject the gospel of the Lord Jesus Christ (2 Thessalonians 1:8). When the children of God are disobedient, the Lord chastens, but He never takes vengeance upon His own.
A simplistic view of vengeance involves the retribution of an evil deed. The first (Genesis 4:15) and last (Jude 7) mention of the word vengeance substantiates this definition. The Bible uses words like recompence (Deuteronomy 32:35), reward (Deuteronomy 32:41), punishments (Psalm 149:7), avenge (Jeremiah 46:10), revenge (Ezekiel 25:15), and repay (Romans 12:19) as descriptive words for vengeance. With this in mind, it is clear that vengeance is the just punishment as a consequence upon those who violate the laws of God. It is not the dispensing of wrath without cause but is specific punishment exacted for specific crimes committed.
When man trusts in nothing, he receives nothing in return. That is the primary point of Job 15:31. Yet, that is not the only truth being taught. It is also true that people should not trust in anything of little to no value. This would include beauty (Ezekiel 16:15; Proverbs 31:30) and riches (Psalm 62:10). Unfortunately, many in this world have become accustomed to trust in their intellect, beauty, and riches. The end result is borne out in the entertainment and business worlds, but the seeds of this troubling problem usually begin in early childhood. Young people often hear the emphasis placed upon their appearance or education as the primary means of getting the things that these young people want most in life.
Fasting, similar to other actions in life, has specific purposes and appointed times. The Bible offers various reasons why people might fast: an immediate need in prayer (2 Samuel 12:16), a need to loosen the bands of wickedness or undo heavy burdens (Isaiah 58:6), during times of elevated conflict or duty in service (Matthew 17:21; Acts 13:3), as a symbol of mourning (2 Samuel 1:12), and as an outward manifestation of true repentance (Jonah 3:5). This list is not exhaustive, but simply demonstrates that God’s people have many good reasons for fasting. Even if none of these circumstances surfaces in our lives, we should fast because we know that the Lord expects us to do so.
The Bible repeatedly mentions the bitterness of soul (1 Samuel 1:10; Job 3:20; Job 7:11; Job 10:1; Job 21:25; Isaiah 38:15). Job testified to speaking in the bitterness of his soul—weary of his life (Job 10:1). Hannah “was in bitterness of soul” (1 Samuel 1:10) when she spoke to the Lord concerning her desire to birth a son. Interestingly, the Book of Job contains the majority of references to bitterness of soul. It is hard to imagine any mortal man enduring more afflictions of the soul than Job. He was afflicted so deeply, he cursed the day that he was born (Job 3:1). Eventually, his bitterness of soul won out and caused him to sin against the Lord. Hannah, however, spoke to the Lord in bitterness of soul and God rewarded her for her faithfulness.
The first chapter of Romans concludes with a list of horrendous sins. These sins reveal people who were completely void of the relationship God intended for His creation. Most believers could never imagine the possibility of being guilty of the sins of sodomy (Romans 1:26-27), murder (Romans 1:29), and hating the Lord (Romans 1:30). Yet, egregious sins begin through a rather simple process. The list in Romans reveals that the downward spiral begins when men fail to glorify God and refuse to give Him thanks (Romans 1:21). Sadly, many of God’s people are laying the groundwork for a downward spiral into further degradation. Becoming a child of God empowers the Christian but does not eliminate his freedom to choose his path, right or wrong. Unfortunately, traveling the wrong path can lead a Christian into the depths of inexpressible depravity.
The context of our passage is the sinfulness of God’s people, particularly those residing within the city of Jerusalem. The city is said to have “wearied herself with lies.” A similar truth is taught in Jeremiah 9:5 where the Bible says, “they have taught their tongue to speak lies, and weary themselves to commit iniquity.” The context is different, but the concept remains constant: it requires hard work to tell and sustain lies. Anybody that has ever told a lie knows that it takes much greater effort to sustain a lie than to simply let the truth stand upon its own merit. Among other things, lying takes creativity, calculation, and a good memory. Additionally, lying stresses a person’s conscience. Very rarely does one lie suffice within any particular deception, but the original lie often requires additional lies to support it. Lying is hard work and very stressful for those who have not seared their conscience!
The Devil was created perfect in every aspect (Ezekiel 28:15) with complete capacity to do right. Yet, he was also created with a free will to choose whether to do right or to do wrong. Sometime in the distant past, he chose to abide “not in the truth.” This conscious decision to depart from the truth caused him to become the “father” of lies. In one form or another, every lie traces back to the work of the Devil. As the enemy of God, Satan wants to deceive God’s creation into believing a lie so that rejecting the truth and remaining condemned in darkness (2 Corinthians 4:4) seems like the natural thing to do. Satan incorporates every deceptive means at his disposal. One of his main tactics is to convince people that there are many ways to heaven (good works, baptism, church membership, etc.) and many ways to know the truth (feelings, science, circumstances, etc.). Yet, the Bible emphatically proves that God is truth and His word is truth and only through God and His word are we assured of learning and knowing truth.
The Bible describes God as a God of truth. He will not lie (1 Samuel 15:29) and cannot lie (Titus 1:2). This attribute of truth is designated to each person of the Trinity or the Godhead. Truth is declared as an attribute of God the Father in Titus 1:1-2, of God the Son in John 14:6, and of God the Spirit in John 16:13. Even the very words of God are ascribed this attribute in John 17:17 where the Bible says, “Sanctify them through thy truth: thy word is truth.” Thank God that He is truth and so is His word. A lie to the least extent within the words of God or in God’s very nature would incriminate God’s expressed deity. Lying is contrary to the nature of God. The scripture says that it is “impossible” for God to lie (Hebrews 6:18). Impossible! It would be a different world if men would simply live more like Christ.
