The Lord Jesus is the King of kings, the Lord of lords, and the Creator of the universe. Yet, during His earthly ministry, the Lord made it known that He cared for the “little ones” (Matthew 18:6, 10, 14). Perhaps the disciples thought the Master would be too busy or have more important things to do than to take time for the children. The Lord rebuked His disciples for such erroneous thinking. After all, the Lord loved children and wanted them to come to Him. It grieved Him to think that His disciples would forbid any child from coming to Him. Even now, the Lord wants little children to come to Him. No disciple should ever forbid children to come to the Lord. Even with all of life’s distractions, the Bible admonishes young people to remember their Creator in the days of their youth (Ecclesiastes 12:1).
As the people had honoured the Lord, they had honoured Moses. When Moses placed his honour upon Joshua, he did so in order to encourage the people’s obedience and loyalty toward Joshua. Moses wanted the same loyalty that had been directed toward him now directed toward Joshua. God’s people could have risen up against Joshua thinking that he had not accomplished enough to merit their loyalty. Yet, the people respected the fact that Moses had directly placed his own honour upon his minister Joshua. The people emphatically accepted Moses’ message as reflected by their answer to Joshua: “According as we hearkened unto Moses in all things, so will we hearken unto thee: only the LORD thy God be with thee, as he was with Moses” (Joshua 1:17).
The first part of Isaiah chapter 32 speaks of a future time when the Lord will right wrongs that exist in societies. Isaiah points out that the Lord will reign in righteousness (Isaiah 32:1) and mankind will no longer be blinded by sin (Isaiah 32:3-4). Though many wrongs will be made right, the Lord specifically mentions that the vile will no longer be called liberal (Isaiah 32:5). How did the Lord know in Isaiah’s day that the label liberal would be inappropriately used to address the vile? Perhaps this was already taking place or the Lord was merely demonstrating His infinite knowledge and prophetic aptitude. Liberals are not Bible corrupters, nor are they politicians holding nonconservative points of view. Quite simply, a liberal is a person who gives generously.
The Bible mentions two types of wisdom: worldly wisdom (1 Corinthians 3:19) and godly wisdom (James 1:5). These distinct wisdoms oppose each other in several aspects including their relationship to hypocrisy. Man claims to live wisely and yet encourages something that counteracts true wisdom—hypocrisy. This is because God’s wisdom operates only when hypocrisy is absent. At first, this might seem quite difficult to achieve, yet righteousness is never accomplished through sinful means. The only way to demonstrate true wisdom is to do so with purity and mercy void of partiality and hypocrisy.
The enemies of God and of His people have always sought to conquer those weak in the faith by destroying their faith. Even now, false teachers seek to deceive the hearts of the simple – those who lack knowledge, understanding, and wisdom (Proverbs 8:5; Proverbs 9:4, 13). According to the scripture, these teachers do so “by good words and fair speeches.” It is not some raving, ranting lunatic that is most dangerous; it is the sweet talking, kind, loving, liar. In order to gain a following, a teacher must only appeal to others by sounding intelligent and offering “fair speeches” sprinkled with truth. If he can present things new to his audience, whether factual or not, the simple will become enamoured with his abilities and follow his teachings. This is why the Bible warns believers to have no fellowship with those who teach things contrary to the scripture. Any world religious leader who speaks softly and kindly yet fails to proclaim the true gospel probably lives more like a devil in private. The Bible calls these people wolves in sheep’s clothing.
Charity is the peak of Christianity (2 Peter 1:5-7). The Bible says that after salvation, charity is to be desired above all other things (1 Peter 4:8) and is the bond of perfectness (Colossians 3:14). Yet far too many people, Christians included, know so little about charity. God has not left man without answers, both simple and profound. First Corinthians chapter 13 offers the most vivid description of charity: charity suffereth long and is kind (1 Corinthians 13:4). It rejoiceth not in iniquity but in the truth (1 Corinthians 13:6). It beareth, believeth, hopeth, and endureth all things (1 Corinthians 13:7). Out of all the wonderful things associated to charity, the Bible makes it clear that charity will have no part with envy.
During the Lord’s earthly ministry, His most malicious enemies were not common men or even the Roman government. His greatest enemies were the religious leaders charged with maintaining the spiritual purity of the people of God. How could those most religious create discord with the very One who gave them the dictates for the Jewish religion they claimed to defend? The answer is simple. It was envy! According to John 11:48, the religious leadership of Israel determined that they could not allow Jesus to continue teaching, preaching, and ministering to others. These leaders realized that all men would believe on Him causing the Romans to demote them. They would not allow this to happen. How far would they go to keep their place and nation? The Bible reveals that they would even cause the crucifixion of the innocent Son of God.
Envy is a heart problem that if caught early should never outwardly manifest itself to others. However, failure to recognize the existence of envy in one’s life and repent swiftly will yield to much greater future problems. Solomon’s first admonition to his son was that he not envy the oppressor. This warning was followed by a second admonition against choosing the oppressor’s ways. If a man envies the wicked, he will eventually be convinced to travel the direction that he once only envied. Long before an individual outwardly turns from righteousness to worldliness, he does so within his unrestrained thoughts. Failure to repent of these thoughts eventually yields to the unholy actions once deemed unacceptable.
Although jealously is one of God’s attributes, envy is not. Rather, envy is a product of a sinful nature found only in mankind. It is important to note that long before envy manifests itself outwardly, it first devises its plan within the heart (Mark 7:21-23). Unfortunately, this characteristic is not limited exclusively to the wicked but also frustrates the righteous. This reveals why Solomon warned his son to guard his heart against the dangers of envy. According to Job, envy slays (Job 5:2), and it often slays the instigator with the victim. Every believer must battle daily to avoid allowing envy to overtake his heart and defile him.
Our studies reveal that the Bible places great emphasis upon the evils of strife. Any sincere believer should recognize that this negative strife is often based upon pride, hatred, and a love for transgression. Yet, there are times when the opposite holds true. Striving can be done out of a holy desire to please the Lord. Perhaps the most significant aspect concerns the enemy with whom believers strive. The apostle Paul said that he “strived to preach the gospel” (Romans 15:20) and desired for believers to “strive together with” him in prayers to God (Romans 15:30). He further illustrated his point concerning striving by pointing out some opposing parallels: the world strives for mastery in order to gain a corruptible crown, but believers should strive to gain an incorruptible crown.
