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Bible Concordance: "not"

Word "not" found in 5321 verse(s), 117 chapter(s) and 65 book(s).

What the Bible says about "not":

Leviticus 22:10
There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.
Leviticus 22:12
If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things.
Leviticus 22:15
And they shall not profane the holy things of the children of Israel, which they offer unto the LORD;
Leviticus 22:20
But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
Leviticus 22:22
Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
Leviticus 22:23
Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
Leviticus 22:24
Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
Leviticus 22:25
Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
Leviticus 22:28
And whether it be cow, or ewe, ye shall not kill it and her young both in one day.
Leviticus 23:22
And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
Leviticus 23:29
For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.
Leviticus 25:5
That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.
Leviticus 25:11
A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.
Leviticus 25:14
And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:
Leviticus 25:17
Ye shall not therefore oppress one another; but thou shalt fear thy God:for I am the LORD your God.
Leviticus 25:20
And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:
Leviticus 25:23
The land shall not be sold for ever: for the land is mine, for ye are strangers and sojourners with me.
Leviticus 25:28
But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.
Leviticus 25:30
And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.
Leviticus 25:34
But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.
Leviticus 25:37
Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
Leviticus 25:39
And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
Leviticus 25:42
For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.
Leviticus 25:43
Thou shalt not rule over him with rigour; but shalt fear thy God.
Leviticus 25:46
And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.
Daily Proverb

Proverbs 16:19

Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
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