When Adam transgressed, he affected and infected all that would come after him. When God created man, He did so after His own likeness (Genesis 1:26; Genesis 5:1), but when Adam bore a son after the fall, the Bible says that Adam “begat a son in his own likeness” (Genesis 5:3). Adam’s sin came with dire consequences experienced by all. All those born of Adam’s seed bear Adam’s image (1 Corinthians 15:47-49) and the Bible points out that “in Adam all die” (1 Corinthians 15:22). At the same time, no man faces the eternal judgment of God for bearing Adam’s image, but he does so based upon his own practice of sin and refusal to accept God’s free gift of salvation through His Son, Jesus Christ.
God no longer expects His people to bring animal sacrifices to a temple made with hands. The Lord Jesus Christ sacrificed Himself for man, and in doing so, became the ultimate sacrifice, once and for all. To bring an animal to any religious facility in the present age would be directly disobedient to the clear teachings of the New Testament. Yet, the Lord still desires to receive sacrifices from men. The sacrifices today consist of believers presenting their bodies to the Lord (Romans 12:1) and giving thanks to Him with their lips (Hebrews 13:15). In Hebrews 13:16 the Bible also says “to do good and to communicate . . . for with such sacrifices God is well pleased.”
No doubt Paul spoke to the Lord about Hymenaeus and Alexander and their wickedness (1 Timothy 1:20; 2 Timothy 4:14), but he most likely expended his strength thanking God for believers like those in Rome (Romans 1:8). All believers should thank God for those whose reputations have been carefully maintained. Throughout the world, people spoke of the faith of those in Rome. The Bible tells us that news of their obedience spread abroad unto all men (Romans 16:19). Although Paul would commend them for their godly reputations, he knew who ultimately deserved the thanks. In like manner, believers today should put forth more strength thanking God for good reputations.
Men not only develop reputations among other men, but they also develop a reputation with the Lord. A wise individual seeks “favour and good understanding in the sight of God and man.” Fortunately, the path to favour in the sight of God follows the same course as that of finding favour in the sight of the right kind of men. According to Proverbs 3:1-3, these elements include remembrance of God’s law, keeping the commandments, and forsaking not mercy and truth. Before dismissing the importance of this dual favour amongst both God and man, consider that the scriptures inform us that the Lord Jesus increased in wisdom leading to an increase in “favour with God and man.”
God instituted marriage and He alone has the right to establish the rightful candidates to join together in this or any other union. Man has no God-given right to interfere with the precepts of God. Everything in creation declares that marriage always includes only a relationship between one man and one woman. Additionally, the marriage bounds are not subject to popular vote of society nor subject to modification by any court or law of the land. Its conditions are set by the highest law and the highest court. God could have presented Adam with another man, but He did not. In God’s eyes, marriage is a specific relationship fulfilled only between one man and one woman (Genesis 2:21-23), and any deviation of this is unseemly and an abomination to God (Leviticus 18:22; Leviticus 20:13; Romans 1:26-27).
In the most basic sense, punishment is directed toward those who have done wrong. Though any particular punishment may seem harsh by those receiving the punishment, God intended it to be a calculated response toward wrongdoing. Though there are some passages in the Old Testament that indicate punishment was directed toward the people of God (Ezra 9:13; Hosea 12:2), the vast majority of references demonstrate that it was intended for the enemies of God (Psalm 149:7; Proverbs 11:21; Isaiah 10:12; Isaiah 13:11; Isaiah 24:21; Isaiah 26:21; Isaiah 27:1; Jeremiah 25:12; Jeremiah 46:25). A careful study of the New Testament will strengthen the distinction as there are no references to God punishing His people.
Man can, at times, readily recognize problems that arise, but often initially reacts with solutions to remove the problem out of sight. As the disciples looked out over the multitude in today’s passage, they saw thousands in a desert place with a lack of provisions. They quickly viewed what seemed to them as an insurmountable problem. As evening approached, they came to the Lord and suggested that He send the people away. The disciples were more comfortable with the problem if it was out of sight, out of mind, and not theirs to face. Their suggestion was an unacceptable solution. For this reason, the Lord put the problem back upon the disciples when He said to them, “Give ye them to eat” (Mark 6:37). In other words, the problem would not go away or solve itself. The Lord directed the disciples to find a solution and their turning a blind eye was completely unacceptable.
The Lord Jesus is the King of kings, the Lord of lords, and the Creator of the universe. Yet, during His earthly ministry, the Lord made it known that He cared for the “little ones” (Matthew 18:6, 10, 14). Perhaps the disciples thought the Master would be too busy or have more important things to do than to take time for the children. The Lord rebuked His disciples for such erroneous thinking. After all, the Lord loved children and wanted them to come to Him. It grieved Him to think that His disciples would forbid any child from coming to Him. Even now, the Lord wants little children to come to Him. No disciple should ever forbid children to come to the Lord. Even with all of life’s distractions, the Bible admonishes young people to remember their Creator in the days of their youth (Ecclesiastes 12:1).
As the people had honoured the Lord, they had honoured Moses. When Moses placed his honour upon Joshua, he did so in order to encourage the people’s obedience and loyalty toward Joshua. Moses wanted the same loyalty that had been directed toward him now directed toward Joshua. God’s people could have risen up against Joshua thinking that he had not accomplished enough to merit their loyalty. Yet, the people respected the fact that Moses had directly placed his own honour upon his minister Joshua. The people emphatically accepted Moses’ message as reflected by their answer to Joshua: “According as we hearkened unto Moses in all things, so will we hearken unto thee: only the LORD thy God be with thee, as he was with Moses” (Joshua 1:17).
The first part of Isaiah chapter 32 speaks of a future time when the Lord will right wrongs that exist in societies. Isaiah points out that the Lord will reign in righteousness (Isaiah 32:1) and mankind will no longer be blinded by sin (Isaiah 32:3-4). Though many wrongs will be made right, the Lord specifically mentions that the vile will no longer be called liberal (Isaiah 32:5). How did the Lord know in Isaiah’s day that the label liberal would be inappropriately used to address the vile? Perhaps this was already taking place or the Lord was merely demonstrating His infinite knowledge and prophetic aptitude. Liberals are not Bible corrupters, nor are they politicians holding nonconservative points of view. Quite simply, a liberal is a person who gives generously.
