The gap between Genesis 1:1 and 1:2 that is believed by myself and others for scriptural reasons is being erroneously labeled a grave heresy by some. One of the claims against such a belief is the purported foolishness of placing a gap of interminable length between two verses without any statement that there is this gap. I want to thank Walter Scott of Canada for providing several excellent examples of just this kind of gap in other scriptures. Here are some of his examples.
We so often associate prayer with kneeling that we may fail to notice the various positions of prayer in the Bible. In fact, standing was often the assumed position of prayer in scripture. Genesis 19:27 "And Abraham gat up early in the morning to the place where he stood before the LORD." We know what Abraham was doing when he stood before the Lord. He was praying. The New Testament also supports the stand up and pray attitude. Mark 11:25 "And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses." The phrase, "when ye stand praying," shows that to be a common position of the body for prayer during this time. Yes, they also kneeled. This is seen in numerous passages: Luke 22:41; Acts 9:40; 20:36. But standing was a common and accepted way to pray. We should not hesitate to stand up and pray today.
The phrase, "God said," occurs exactly ten (10) times in Genesis One. These ten sayings of God might be called the first Ten Commandments. They are the original declarations of God's word. The first Ten Commandments are creative. The second Ten Commandments are given to guide the highest creation on earth - man. Therefore, the second group of commandments continue where the first ten left off. The first set begins with the command of Genesis 1:3, "And God said, Let there be light: and there was light." The second group began with this command, "Thou shalt have no other gods before me" (Exodus 20:3). The first set ends with the provision of food for man (Genesis 1:29). The second set ends with the command not to covet (Exodus 20:17).
Much of God's creation is marked by the number three. This makes sense since God Himself is a trinity. There are three kinds of vegetation: grass, herbs and trees (Genesis 1:11). There are three kinds of lights in the sky: the sun, the moon and the stars (Genesis 1:16). There are three kinds of animals: fish, fowl and land animals. There are three kinds of land animals: cattle, creeping things and beasts (Genesis 1:24). Man has three parts: spirit, soul, and body (1Thessalonians 5:23). There are three basic colors and three states of matter (solid, liquid and gas). If you think about it, you can find other examples.
Of the 17 times the word firmament is used in the Bible, over half (or 9) of the times are found in Genesis One. Firmament means an expanse or expansion of space and it refers to the expansion of space between the earth and God's heavenly abode. It is bound by the waters above and the waters below (Genesis 1:6-8). This explains why there are "waters that be above the heavens" (Psalm 148:4). Of the three heavens indicated in 2Corinthians 12:2, the firmament includes the first two heavens while the third heaven refers to God's dwelling place. The first heaven is the "open firmament of heaven" where the birds fly (Genesis 1:20). The second heaven is "firmament of the heaven" where the planets and stars reside (Genesis 1:14-15). As known to anyone who has considered the heavens as the work of God's finger (Psalm 8:3), the firmament exalts God. As the psalmist proclaims in Psalm 19:1, "The heavens declare the glory of God; and the firmament sheweth his handywork."
