I praise the Lord God as the source of rest for the weary! We are commanded: "Rest in the LORD, and wait patiently for him" (Psalm 37:7). The destination of the obedient believer is to enter into His rest (Psalm 95:11). The blessed Saviour Jesus Christ tells us to take His yoke on us and learn of Him in order to find rest for our souls (Matthew 11:28-29). This rest is offered not only to the Jewish nation, but also to the Gentiles; and we will all find that "his rest shall be glorious" (Isaiah 11:10). When we trust in the Lord, we enter into that rest for our souls by ceasing to seek entrance into heaven by our own works (Hebrews 4:10). But, there "remaineth therefore a rest to the people of God" (Hebrews 4:9). One day, we will enter into that glorious rest. I can rest in my Lord. He gives rest to my soul and will bring me one day into His glorious, heavenly rest. What a Lord and Saviour we have!
The gap between Genesis 1:1 and 1:2 that is believed by myself and others for scriptural reasons is being erroneously labeled a grave heresy by some. One of the claims against such a belief is the purported foolishness of placing a gap of interminable length between two verses without any statement that there is this gap. I want to thank Walter Scott of Canada for providing several excellent examples of just this kind of gap in other scriptures. Here are some of his examples.
Of the 17 times the word firmament is used in the Bible, over half (or 9) of the times are found in Genesis One. Firmament means an expanse or expansion of space and it refers to the expansion of space between the earth and God's heavenly abode. It is bound by the waters above and the waters below (Genesis 1:6-8). This explains why there are "waters that be above the heavens" (Psalm 148:4). Of the three heavens indicated in 2Corinthians 12:2, the firmament includes the first two heavens while the third heaven refers to God's dwelling place. The first heaven is the "open firmament of heaven" where the birds fly (Genesis 1:20). The second heaven is "firmament of the heaven" where the planets and stars reside (Genesis 1:14-15). As known to anyone who has considered the heavens as the work of God's finger (Psalm 8:3), the firmament exalts God. As the psalmist proclaims in Psalm 19:1, "The heavens declare the glory of God; and the firmament sheweth his handywork."
The general cleanliness of modern society has brought many benefits. Most beneficial has been the decrease in the diseases that used to kill people in droves. However, medical researchers are finding a negative side to our lack of dirt. A 17-year-old theory, called hygiene hypothesis, states that the greater cleanliness common in the modern world has failed to condition the body's ability to deal with irritants. As a result, the body overreacts to allergens such as pollen and this has caused soaring rates of allergies, asthma, and some forms of autoimmune diseases, such as Type I diabetes and arthritis. In the future, we may be taught to expose ourselves to a certain level of allergens in our youth so that we might handle them better as adults. In like manner, those who never deal with lesser problems in their lives will not know how to react when real problems come. Lamentations 3:27 states, "It is good for a man that he bear the yoke in his youth." Children need to learn to deal with responsibilities and problems while they are young so that they can handle them as adults. Psalm 55:19 tells us that those who "have no changes" tend to "fear not God." Troubles teach us to deal with trouble. The secular problem you are dealing with today may be preparing you to deal with an important spiritual challenge tomorrow. We must leave our training in the hands of a wise and benevolent God.
The Lord is clearly interested in beauty. Some form of the word is used 76 times in the Bible. We are told that God "hath made every thing beautiful in his time" (Ecclesiastes 3:11). He so highly exalts the proper concept of beauty that He often associates it with holiness (Psalm 29:2; 96:9; 110:3). Unfortunately, men tend to pervert beauty as they do all that they touch. God reminds us that outward "beauty is vain" (Proverbs 31:30) and human "beauty is a fading flower' (Isaiah 28:1). Men corrupt beauty and make the "beauty of a man" a focus for idolatry (Isaiah 44:13). Eventually, man's perverseness causes his "beauty to be abhorred" (Ezekiel 16:25). The very concept of what is beautiful is no longer recognizable.
