The following is an excerpt from Soldiers in Training by Brother Daryl Coats.
An article in the September 15, 2006, edition of "Forward" tells of the sweet challah bread that is on every Rosh Hashanah table throughout the Jewish world. Rosh Hashanah is the Jewish New Year and it is equivalent to the Feast of the Trumpets in the Bible (Leviticus 23:23-25). Challah is a sweet bread especially made for the occasion to symbolize the desire for a sweet and good year. It is usually baked in a round or spiral shape. This roundness is used to symbolize the round crowns of the righteous and the cycle of the year. Since a circle has no end, it also indicates the desire for a long life.
According to an article in Thursday's "Wall Street Journal," earlier this year on the day Muslims celebrate the willingness of Abraham to sacifice his son on Mt. Moriah (a son they claim was Ishmael), 25,000 sheep in Brussels, Belgium, had their heads turned to Mecca and were sacrificially killed by having their throats slit so that they would die from the shedding of their blood. Many of the Muslims will be eating their sheep for lunch that same day. Although home slaughters are illegal in Belguim, Muslims now make up over 15% of the one million people in the city of Brussels.
"When burdened with sins from 2006; just burn them up for a real quick fix." Martin Luther dealt with a Roman Catholic agent who sold indulgences with a catchy ditty. Perhaps the preceeding one might work for the new sellers of quick fix forgiveness. Thursday's "Wall Street Journal" revealed a growing trend in churches and the modern spiritual community. More and more congregations are meeting for a service in which they write the sins and failures of the previous year on a piece of paper. Then, in a heart uplifting ceremony, they burn the pieces of paper to symbolize the doing away of these sins and their readiness to face a new year clean and ready to do better. The ceremony is getting rave reviews from many religious groups.
As Bible believers, we are tired of hearing the liberals say that the King James Bible is archaic and is no longer relevant. Yet I would like to encourage Bible believers to ask themselves if they could be part of the reason for this problem.
