An article in the September 15, 2006, edition of "Forward" tells of the sweet challah bread that is on every Rosh Hashanah table throughout the Jewish world. Rosh Hashanah is the Jewish New Year and it is equivalent to the Feast of the Trumpets in the Bible (Leviticus 23:23-25). Challah is a sweet bread especially made for the occasion to symbolize the desire for a sweet and good year. It is usually baked in a round or spiral shape. This roundness is used to symbolize the round crowns of the righteous and the cycle of the year. Since a circle has no end, it also indicates the desire for a long life.
Here is a site that has pictures of the Jewish practice of Kapparot. "Kapparot, which is from the same Hebrew root as Yom Kippur and literally means "atonements", is a custom which aims to awaken the drive toward repentance while engaging in charity on the eve of Judaism's central day of prayer. The practice of kapparot using live fowl entails the following: A male or female chicken is taken in hand, corresponding to the gender of the taker or family members on whose behalf they are performing the ritual. Psalm 107:17-20 and Job 33:23-24 are recited and the live bird is swung around the person's head three times. While swinging, the person recites the following three times: 'This be my substitute, my vicarious offering, my atonement. This cock (or hen) shall meet death, but I shall find a long and pleasant life of peace.'"
Psalm 107 is an amazing Psalm with an amazing end. The last verse of this Psalm says, "Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD." On the surface, you would expect this Psalm to deal with the sweet times of blessings and gifts from God, but the opposite is true. The chapter gives five examples of troubles or trials in the lives of people. Some experience troubles because of sin and some because the Lord led them into troubles and some just because of everyday life. Two verses are repeated four times each. One of these verses is repeated in verses 6, 13, 19 and 28 and it says, "Then they cried unto the LORD in their trouble, and he delivered them out of their distresses." The other verse is repeated in verses 8, 15, 21, and 31 and it says, "Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!" These verses demonstrate not only a purpose for trials in the lives of men and women, but it also builds on the idea of the lovingkindness of the LORD. The lovingkindness of the Lord seems to be connected to His dealings as a Father. He allows or causes trials and troubles in our lives to bring us to a point where we cry out to Him and then He delivers us. When He delivers us, He desires praises from our lips. Through these trials we are drawn closer to Him and are strengthened in faith. This truly is the lovingkindness of the Lord.
According to an article in Thursday's "Wall Street Journal," earlier this year on the day Muslims celebrate the willingness of Abraham to sacifice his son on Mt. Moriah (a son they claim was Ishmael), 25,000 sheep in Brussels, Belgium, had their heads turned to Mecca and were sacrificially killed by having their throats slit so that they would die from the shedding of their blood. Many of the Muslims will be eating their sheep for lunch that same day. Although home slaughters are illegal in Belguim, Muslims now make up over 15% of the one million people in the city of Brussels.
What does it mean to exercise faith? Is it praying about something and doing nothing until the answer comes? Is it foolishly walking through life with absolutely no answers?
