The following is an excerpt from Soldiers in Training by Brother Daryl Coats.
Comments we received in regard to "Three Kings and Some Land": Hi Pastor Reagan, I have been studying in the book of Jeremiah and read the chapter you are quoting yesterday. My KJV Bible spells the kings name "Nebuchadrezzer" I checked my wifes KJV and it says the same thing. However you are spelling it "Nebuchadnezzar" I checked my concordance and it says these are the same. I was wondering if you had any insight as to why the different spellings. I don't think there are two different kings of Babylon. Just wondering??
An article in the September 15, 2006, edition of "Forward" tells of the sweet challah bread that is on every Rosh Hashanah table throughout the Jewish world. Rosh Hashanah is the Jewish New Year and it is equivalent to the Feast of the Trumpets in the Bible (Leviticus 23:23-25). Challah is a sweet bread especially made for the occasion to symbolize the desire for a sweet and good year. It is usually baked in a round or spiral shape. This roundness is used to symbolize the round crowns of the righteous and the cycle of the year. Since a circle has no end, it also indicates the desire for a long life.
According to an article in Thursday's "Wall Street Journal," earlier this year on the day Muslims celebrate the willingness of Abraham to sacifice his son on Mt. Moriah (a son they claim was Ishmael), 25,000 sheep in Brussels, Belgium, had their heads turned to Mecca and were sacrificially killed by having their throats slit so that they would die from the shedding of their blood. Many of the Muslims will be eating their sheep for lunch that same day. Although home slaughters are illegal in Belguim, Muslims now make up over 15% of the one million people in the city of Brussels.
In Amos 6:1-6, we find three anchors of hope for the people of Judah. In verses 1-2, we see that they are trusting in the might of their own military. In verse 3, we see that they are trusting in the power of positive thinking, and in verses 4-6 we see that they are resting in their lives of luxury. All of this hope proved to be shallow for Judah, and the same thing holds true for any other nation holding on to these same things.
