David was loyal and his loyalty was certainly infectious. Throughout his life, he had those who attempted great feats in order to assist or protect him. Others wanted to simply be a blessing to him. First Chronicles chapter 11 provides insight into such events. One of these examples involved David’s three mighty men performing a life threatening effort simply because David thirsted for a drink of water from the well of Bethlehem (1 Chronicles 11:15-19). Consider that level of loyalty that would inspire men to risk their lives simply because their king expressed a thirst for some particular water. In addition to the men who were willing to risk their lives for David’s safety, there were many others who merely wanted to be by David’s side. Such was the testimony of Ittai.
Respect is not inherited but must be earned. Paul wrote to young Timothy admonishing him to “let no man despise” his youth. In other words, Timothy was responsible for how others handled his youthfulness. Paul’s advice for Timothy was for him to be an example to other believers in every facet of life. If he did that, no man would despise his youth. They would begin to see Timothy as a man and would have no problem following his leadership. His youth would not be a hindrance. In the beginning, David was disdained because of his youth (1 Samuel 17:33, 42), but when he defeated Goliath and gave Israel the victory, he was given the respect of a war hero. David did not show up demanding or even expecting others to respect him; he earned it through his actions.
Dedicated soldiers are a dying breed, especially amongst Christians. Few people endure when the going gets tough or obstacles surface. The average Christian believes that God’s will involves no hurdles. In the secular world, drill sergeants, employers, and teachers spend a great deal of time and effort trying to instill discipline into those who grew up lacking character with little desire to succeed. This lack of character affects us all. Good soldiers endure hardness. They do not quit in the service of the Lord because of trials and tribulations. Neither do they allow themselves to be entangled in the affairs of this life. Their main desire is to please the very one who chose them to be a soldier in the first place.
The believer’s life is loaded with benefits (Psalm 68:19), but one of the greatest of these benefits concerns the area of vengeance. According to scripture, vengeance is reserved for the Lord’s enemies (Deuteronomy 32:41; Judges 11:36), or adversaries (Deuteronomy 32:43; Jeremiah 46:10; Nahum 1:2), or the heathen (Psalm 149:7; Micah 5:15) but specifically upon “them that know not God” (2 Thessalonians 1:8). God does not deal with His people in vengeance, it is reserved for those who reject the gospel of the Lord Jesus Christ (2 Thessalonians 1:8). When the children of God are disobedient, the Lord chastens, but He never takes vengeance upon His own.
Only a foolish man thinks he can hide anything from the Lord. This includes his thought life. The Lord knows all man’s thoughts (1 Chronicles 28:9) which includes the good (Malachi 3:16) and the bad (Psalm 94:11). David expressed this truth to the Lord when he said, “Thou knowest . . . my thought afar off. . . . For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether” (Psalm 139:2-4). The Lord Jesus Christ often exhibited this capability during His earthly ministry (Matthew 12:25; Luke 5:22; Luke 6:8; Luke 9:47; Luke 11:17). Even the written word of God reveals this ability by being “a discerner of the thoughts and intents of the heart” (Hebrews 4:12).
Singing has become more of a performance than worship because most churches have lost any concept of biblical singing. Singing was not intended to be something performed by the few to be witnessed by the multitudes. All of God’s people ought to sing, but how shall we sing? According to 1 Chronicles 13:8, God’s people should worship the Lord in song “with all their might.” In agreement with that passage, the Bible suggests that God’s people should be singing aloud (Nehemiah 12:42; Psalm 51:14). This is further confirmed when the Bible likens singing to a breaking forth (Isaiah 14:7). This breaking forth should come from an overflowing heart (Ephesians 5:19).
Separation is scriptural under a variety of different scenarios. Most commonly, believers understand that they are to separate from unbelievers (2 Corinthians 6:14). This does not imply that believers should not witness to the lost but that there should be no “fellowship” between the two. The Bible also indicates that there are times in which one believer should separate from another believer. Most often, this happens because of the propagation of false doctrine (Romans 16:17-18; 2 Thessalonians 3:6) or immoral practices (1 Corinthians 5:11). However, there may also be instances when believers separate for the purpose of furthering the work of God (Galatians 2:6-9).
Paul served as Timothy’s mentor. In fact, Paul referred to Timothy as his “son in the faith” (1 Timothy 1:2). As Timothy’s mentor, Paul gave Timothy truths with the intent that he would pass along those teachings to other believers. Though there are certainly variations of what should be taught, Paul laid out two foundational categories when he mentioned “words of faith and of good doctrine” (1 Timothy 4:6). Though specifics are given in the epistles of First and Second Timothy and Titus, every teaching should reflect the categories set forth by the apostle Paul. Even practical teaching ought to be based upon the words of God, as some teachings are good (2 Thessalonians 2:15), and some are bad (Matthew 15:9). Every teacher should teach with hopes of eventually learning from his students when they too become the teachers.
The Bible repeatedly states that the Lord will receive praise and worship throughout eternity (Psalm 45:17; Psalm 145:2); yet, at the same time, there appears to be a shift in the praise at death (Psalm 30:9). Perhaps a man’s praise for the Lord while on earth is distinctly different from his praise for God in eternity. This would make sense in that man can choose to offer the sacrifice of praise (Psalm 54:6; Hebrews 13:15) from the overflow of his carnal heart now. While in eternity, he will praise the Lord from a soul sealed in righteousness. Therefore, a man ought to praise the Lord morning and evening (1 Chronicles 23:30), all the day long (Psalm 35:28), and continually (Psalm 34:1).
Praise is the natural overflowing of affection that occurs when one individual views some positive quality in another. Men praise God because they find His attributes and actions worthy of worship. They may praise Him for His overall greatness (1 Chronicles 16:25) or for His mercy (2 Chronicles 5:13). They may praise Him because of His great name (Psalm 7:17) or because of His power (Psalm 21:13). They may praise Him because of something He has done for them personally (Psalm 28:7). The foundation may vary, but men praise the Lord because they have reason to do so. In other words, the Lord has given His people ample reason to speak of His worth.
