Many believers have made it a practice to end their prayers with the phrase “in Jesus’ name.” They do so because of the Saviour’s command to pray in His name. However, the command carries a far deeper relevance than simply a formula habitually added at the end of a prayer. This phrase added at the end of the prayer serves as a reminder that we are performing the action in the name of another. It is also taking place at the request of and under the authority of another person. By coming to the Father in the name of the Son, believers are approaching the Father under the Son’s authority and at His request. Because of Christ’s request and authority, believers can approach the throne with boldness (Hebrews 4:16). Without Christ’s request and authority, our boldness would be turned into presumptuousness.
The 2,000-year history of the church reveals that there have been teachers and whole religions who have rejected the biblical teaching of the coexistence of a Father, Son, and Holy Ghost. Others have accepted their existence but rejected the fact that these three are one with each being fully God (1 John 5:7). Some have simply been unable to comprehend or unwilling to accept that God could exist as one God in three persons. Regardless of man’s intellectual inadequacies, the Bible reveals that each member of the Godhead works together on our behalf in prayer. The Lord told us that every believer should pray to God the Father in the name of the Lord Jesus (John 15:16). The prayers are directed toward the Father with the Son acting as the mediator (Hebrews 7:25). The book of Romans further reveals that the Spirit of God makes intercession for us in our prayers (Romans 8:26).
One might think that prayer has always existed in the exact manner in which it presently exists, but such is not the case. It appears that the first major shift in prayer took place in Genesis 4:26. We know that Adam and Eve freely spoke with the Lord face-to-face in the garden (Genesis 3:8). However, it seems that the fall of man caused men to have to begin “to call upon the name of the LORD.” Even then, prayer was not as it is today. The very fact that prayer has not always existed parallels a time in the future when prayer as we know it will not exist. When man had full access to the Lord, there was no need for prayer. In eternity, the same will be true. For now, the Lord has given us access to Him through prayer (Hebrews 4:16).
God knows everything about everything, yet Christians sometimes act as though He has some debilitating limitations. Once again, the Bible shines the light of truth upon the matter. It reveals that He is great, “and of great power: his understanding is infinite” (Psalm 147:5). In fact, His eyes “are in every place, beholding the evil and the good” (Proverbs 15:3). In other words, there is nothing that escapes the knowledge and attention of God. This includes the good and the bad! The Son of God proclaimed to the church at Thyatira that He knew their works, charity, service, faith, and patience. He too knows about the level of a man’s faith! He knows the content, strength, and reality of that faith. A man can and will fool others and frequently even deceives himself (Jeremiah 17:9), but he has no capacity to mislead God. The Lord knows those who believe and accept His word as the perfect word of God and He is not unrighteous to forget (Hebrews 6:10).
God wants to answer prayer. As a loving, compassionate Father, God wants to regularly hear from His children. Prayer is a matter of life and death for believers. Yet, sin hinders prayers and operates as the enemy to getting prayers answered. Though several sins are identified as hindrances, unbelief stands as prayer’s chief opponent. Believers should approach God’s throne of grace with boldness (Hebrews 4:16) knowing that God can and will reward the diligent seeker (Hebrews 11:6). In today’s passage, the believer is challenged to come to God in faith without wavering. A man who comes to the Lord with a wavering heart should realize that his double minded ways hinder his prayers and directly impact his relationship to the Lord (James 1:7). Ask and receive in faith.
.Most Christians think of faith as something mysterious—unable to be defined, seen, or proven. The average person might claim to have faith, but scripture provides a definitive test where an individual can know if he possesses scriptural faith. The fact is that true faith ALWAYS moves people to action. This truth is manifested throughout scripture but nowhere more emphatically as Hebrews chapter 11. BY FAITH. . . Abel offered (Hebrews 11:4), Abraham obeyed (Hebrews 11:8), Isaac blessed (Hebrews 11:20), Moses refused to be called the son of Pharaoh’s daughter (Hebrews 11:24), and so forth. True faith always moves people to action. Consider this practical application. If someone cries out in a crowded building that the building is on fire, the response of the hearers will demonstrate their faith or the lack thereof. Those who remain testify that they do not believe the report; those who act upon what they have heard demonstrate their faith in that report. How’s your faith?
Any person who suggests that Christianity is simply an easy way to avoid the trials of life speaks as a fool or a liar. In actuality, the Christian life involves an ongoing, outward battle along with a constant inner struggle. Perhaps the greater of the two is the struggle which exists within a believer. Part of the Christian (called the new man) wants to do right, while the other part delights in doing wrong and following the old ways (the old man). Faith in God’s word and God’s plan is a primary means of assuring one’s spiritual success. Today’s passage focuses on the absolute necessity for personal faith within the life of a Christian. The book of Hebrews says, “without faith it is impossible to please him [God].” Hence, the Bible repeatedly states that unbelief displeases God. In fact, faith is so crucial to pleasing God that He devoted an entire Bible chapter pointing to the lives of those who exemplified faith. Since God spent the time, space, and effort to chronicle the faith of those of the past, He surely places no less emphasis on the faith of those living today.
The Bible refers to faith in a couple of different ways: (1) it speaks of “the faith,” which generally signifies faith as a body of doctrine, and (2) it speaks of faith as trusting God. This study focuses on the latter of the two uses, one’s personal faith distinguished from the faith. Simply put, one who has faith takes God at His word. This faith refuses information, regardless of how seemingly reliable, that deters one from fully accepting the words of God as true. It is not a mystical feeling to be sought or the proverbial “blind faith.” Instead, the scripture describes faith as “substance” and “evidence” (Hebrews 11:1). It is real and it is a choice. Faith is the very thing that carries a man to heaven for eternity and determines the outcome of the rewards received at the judgment. Every man must decide whether or not to take God at His word or continue in unbelief and faithlessness.
