Many believers have made it a practice to end their prayers with the phrase “in Jesus’ name.” They do so because of the Saviour’s command to pray in His name. However, the command carries a far deeper relevance than simply a formula habitually added at the end of a prayer. This phrase added at the end of the prayer serves as a reminder that we are performing the action in the name of another. It is also taking place at the request of and under the authority of another person. By coming to the Father in the name of the Son, believers are approaching the Father under the Son’s authority and at His request. Because of Christ’s request and authority, believers can approach the throne with boldness (Hebrews 4:16). Without Christ’s request and authority, our boldness would be turned into presumptuousness.
The 2,000-year history of the church reveals that there have been teachers and whole religions who have rejected the biblical teaching of the coexistence of a Father, Son, and Holy Ghost. Others have accepted their existence but rejected the fact that these three are one with each being fully God (1 John 5:7). Some have simply been unable to comprehend or unwilling to accept that God could exist as one God in three persons. Regardless of man’s intellectual inadequacies, the Bible reveals that each member of the Godhead works together on our behalf in prayer. The Lord told us that every believer should pray to God the Father in the name of the Lord Jesus (John 15:16). The prayers are directed toward the Father with the Son acting as the mediator (Hebrews 7:25). The book of Romans further reveals that the Spirit of God makes intercession for us in our prayers (Romans 8:26).
One might think that prayer has always existed in the exact manner in which it presently exists, but such is not the case. It appears that the first major shift in prayer took place in Genesis 4:26. We know that Adam and Eve freely spoke with the Lord face-to-face in the garden (Genesis 3:8). However, it seems that the fall of man caused men to have to begin “to call upon the name of the LORD.” Even then, prayer was not as it is today. The very fact that prayer has not always existed parallels a time in the future when prayer as we know it will not exist. When man had full access to the Lord, there was no need for prayer. In eternity, the same will be true. For now, the Lord has given us access to Him through prayer (Hebrews 4:16).
The connection of fear and service cannot be missed. Worldly fear brings bondage and hinders Christian service; yet godly fear encourages the believer to serve the Lord in righteousness. In our passage, fear is yoked together with truthful and sincere service. Three different verses in 1 Samuel chapter 12 make the same connection (1 Samuel 12:14, 20, 24). In Psalm 2:11, we are admonished to “serve the Lord with fear, and rejoice with trembling.” According to Hebrews 12:28, we should “serve God acceptably with reverence and godly fear.” The fear of the Lord points forward to a time of judgment and reward. A man who refuses to fear God will never serve God with a sincere heart and pure motives.
A cursory read of today’s passage might lead someone to believe that it contains a glaring contradiction. Yet, the passage simply makes a distinction between the two main kinds of fear, the fear of man and the fear of God. God instructs His people not to fear the things of the world so that they might know the fear of the Lord. Each of these fears reflects the level of faith. A fear of the world reflects an absence of faith. It further reveals a lack of trust in God to provide or take care of the believer. The Lord warned His people to overcome the fears of this world based upon His own presence (Genesis 15:1). Yet, the fear of the Lord is founded strictly upon faith. Those who fear the Lord trust in Him (Psalm 115:11).
Learning to fear the Lord yields great results in our daily walk with Him. Some facets of man’s relationship with the Lord change over time and through the seasons. Yet, one thing that has remained constant from the very beginning concerns God’s call upon His people to fear Him. How vital is the fear of God? The Bible refers to it as “the whole duty of man.” Some Bible teachers have tried to lessen the severity of this truth by saying that this fear merely refers to reverencing God, yet Hebrews 12:28 presents the fear of God and reverence as two separate and distinct actions. God’s people are to fear the Lord as the Creator of all things and the One who will one day bring all things into judgment. As saints of God, we will never please the Lord until we first learn to fear Him (Deuteronomy 4:10).
Fear introduced is faith attacked. As such, we should not be partakers of the world’s fears. Instead, we should “sanctify the LORD of hosts himself; and let him be” our fear (Isaiah 8:13). Throughout scripture, the Lord admonished His people not to fear the world. Why? The answer is twofold: (1) the Lord was with them (Genesis 26:24) and (2) fear of the world yields bondage (Proverbs 29:25). This worldly bondage never originates with the Lord (Romans 8:15) for He has given Christians a sound mind (2 Timothy 1:7). We need not fear those who can destroy the body (Matthew 10:28); rather, we ought to say the Lord is our helper, and we will not fear what men will do unto us (Hebrews 13:6).
