Truth is a crucial piece in the believer’s armour, girding the loins and, as such, freeing a man from life's entanglements.
God expects loyalty from man. He is not interested in “worship” that involves Him being one of man’s many gods. In fact, He adamantly opposed this position within the Ten Commandments. There the Lord admonished His people to “have no other gods before” Him (Exodus 20:3). He then warned them not to make nor bow in worship to idols (Exodus 20:4-5). The Lord earned Israel’s loyalty in many ways, but the Bible specifically points to His delivering them from Egypt. It is important to note that God does not expect blind loyalty from man, but He certainly deserves this type of loyalty. He earned man’s loyalty by being his Creator. Yet His ultimate claim to loyalty stems from His offering to redeem fallen man though man is completely unworthy.
This life offers only a window of time and opportunity to work for the Lord. Youthfulness and old age both offer their own hindrances to service. In many ways, though not entirely, youth should be spent in learning, middle age in doing, and old age in teaching those who are learning and doing. Many of the greatest servants of the Lord found in scripture began their journey in youth by learning of the Lord and His ways (1 Kings 18:12; Psalm 71:5; 2 Chronicles 34:3; Job 29:4; Ecclesiastes 12:1). As they approached the prime of life, they invested their learning by serving the Lord (Numbers 8:24-25). As they passed their prime, they would pass their knowledge on to the next generation in hopes of the Lord’s work continuing and flourishing (2 Timothy 4:1-8)..
On the sabbath day, the Lord Jesus stood to read the scriptures. This was a common practice in New Testament times as the Jews would read the scriptures every sabbath day (Acts 13:27; Acts 15:21). Publick scripture reading was not uncommon and appears to have also been a practice of the Israelites in the Old Testament (Exodus 24:7; Deuteronomy 31:11; 2 Kings 23:2; Nehemiah 8:3). The Bible also records that publick reading was common in the early church. Unlike today, believers did not own personal copies of the scriptures. Believers learned the scripture from publick reading (1 Thessalonians 5:27; 1 Timothy 4:13). Even now, believers should make an effort to publickly read the scriptures.
The prevailing philosophy today seems to be that each person should be allowed to do what is right in his own eyes. With this philosophy, anything goes! Unfortunately, even Christians have bought into this wicked mindset as they raise their children and allow them to decide what to believe to be true. This contradicts the very foundation of biblical faith that teaches believers to pass on the truths that they have received. The Lord called Moses to the mount to receive commandments with the end purpose that he would teach the people what he had received. This theme was quite common in the history of the nation of Israel (Deuteronomy 4:9-10). God gave His truth to His people with instructions to give those truths to others. The New Testament follows this same pattern. “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2 Timothy 2:2).
Man always seems to find a way to corrupt that which is good. Prayer was meant to give man a means of communicating with the Creator. It is to originate from the depths of the heart and never to be memorized and repeated. This is why true prayer is speaking to God from the depths of the heart. As such, God never intended for man to script His prayers to the Lord. In fact, the Lord warned His people against using “vain repetitions” while talking to Him (Matthew 6:7). Unfortunately, many people find it easier to simply repeat a prayer commonly called the Lord’s prayer (Matthew 6:9-13) rather than communing with God with heartfelt sincerity. God never intended this example of praying to be repeated. In fact, the Lord clearly made His intentions understood when He said, “After this manner . . . pray ye.” The Lord provided a manner (or an example) for His disciples to follow, not words for them to inattentively repeat. With this example of prayer, the Lord certainly was not instructing His followers to do the very thing that He warned against a few verses earlier.
