Believers should be zealous of good works, but their zeal must not spring from a position of ignorance. The Bible points to the Jews as a zealous people, but their zeal was not according to knowledge. Nobody worked harder trying to reach a righteous state than did the Jews. However, they failed to realize that true righteousness comes as an unmerited gift from God. Yet, the Jews were “ignorant of God's righteousness,” and went “about to establish their own righteousness” (Romans 10:3). Paul repeatedly testified concerning the futility of trying to earn God's favour through one’s own efforts (Acts 22:3; Philippians 3:6). Before Paul came to know Christ, he thought he should fight against Christ’s followers and zealously persecute the church of God. He even placed many of the new believers into prison and caused their deaths. Yet, he declared that all this was done in ignorance (1 Timothy 1:13). He, like the Jews, had a tremendous zeal, but that zeal was not according to knowledge.
The Bible describes the last days of the church age as perilous times overwhelmed by excess of sin. However, dedicated Christians living within God’s will desire righteousness to reign. No matter, sins such as pride, blasphemy, despising the good, and loving pleasures more than God prevail during the last days. Believers are admonished not to get caught up in them and forewarned to turn away from these activities. These areas are all recognized as problems increasingly prevalent in today's societies, but sometimes “we miss the forest for the trees.” We recognize these obvious sins as severe and sore displeasing to the Lord; but in their midst, the Lord also mentions unthankfulness. This is another of the identifying marks of the end times. People have grown increasingly unthankful. Unfortunately, these earmarks are not limited to the world but have also infiltrated the church.
The church meetinghouse has historically been viewed as a spiritually safe haven. Unfortunately, the Devil has increasingly been able to turn this haven into a place of abuse by those with impure motives. It all began when “Christian” men allowed themselves to deal with ladies in ways that lead to impure thoughts, resulting in impure actions. In today’s passage, Paul warned Timothy about these dangers and provided wisdom on how to safely deal with these relationships. He told Timothy to treat the elder women as though they were his mother. Concerning the younger ladies, Paul told Timothy to treat them as he would his sister. Christian gentlemen naturally avoid improper thoughts toward their mothers and sisters. Paul was aware that such dangers within a body of believers would exist between men and women so he cautioned Timothy and the church how to behave appropriately.
Timothy was a young man who had been nourished up on the pure words of God since childhood (2 Timothy 3:15). His mother and grandmother invested the necessary time to teach him about good and bad, right and wrong. This early development helped him to understand the importance of purity (2 Timothy 1:5). Because these two women brought him up in the nurture and admonition of the Lord, Timothy had been shielded from much of the wickedness and filth to which others were exposed. With this upbringing in mind, Paul called upon Timothy to be an example in purity. Paul stressed the importance of Timothy maintaining his purity so that other believers might be able to see his life and follow in his example.
Believers should seek to be pure in every facet of life. One might consider limiting this to the places he goes or the things he hears and sees, but purity demands a much greater focus. Believers ought to think on pure things (Philippians 4:8) with pure minds (2 Peter 3:1) and pure consciences (1 Timothy 3:9; 2 Timothy 1:3). In particular, believers should have pure hearts before the Lord (1 Timothy 1:5; 2 Timothy 2:22). A pure heart will lead to a pure conscience and a pure mind. A pure heart changes where a man goes, what he looks upon, and the things he allows to enter into his ears. Every Christian should strive to make sure that all things are pure.
From the Old Testament to the New Testament, many things change; however, some themes remain constant. One such theme involves the Lord's desire to use pure things and pure people. God commanded His people in the Old Testament to make sure the things used in the tabernacle were purified (Leviticus 8:15). He also commanded that His servants be purified (Ezra 6:20). In the New Testament, the apostle Paul confirmed the continuation of this theme by saying that “pureness” approved him as a minister of God (2 Corinthians 6:4-6). God still requires those who serve to strive to live pure and holy lives. Impurities hinder the Lord’s effectiveness in our lives though we may not be aware of the hindrance.
Though peace may seem illusive, God instructs all believers to pursue after it. True inner peace is not something that one can afford to live without. The Bible says, “seek peace, and pursue it.” Peter reiterates this truth by saying, “seek peace, and ensue it” (1 Peter 3:11). Men should seek after peace; and when found, they should allow nothing to prevent them from fully seizing upon it. The Lord said, “therefore love the truth and peace” (Zechariah 8:19). Several New Testament verses repeat the importance of peace by admonishing the believer to follow after it (Romans 14:19; 2 Timothy 2:22; Hebrews 12:14). God certainly wants us to seek peace (1 Corinthians 7:15) and makes peace attainable. Yet, He demands that we pursue after His peace His way because any other peace is really no peace at all.
Today's text includes the exhortation to be “patient toward all men.” Every sincere Christian realizes and recognizes the graciousness that God displays toward His children. Regardless of the goodness of God toward us, it still remains difficult to consistently demonstrate patience toward others. However, exhibiting patience is especially important for anyone in a leadership position, especially those involved in the work of God. According to God's word, the apostle Paul exemplified patience in his dealings with other believers (2 Corinthians 6:4; 2 Corinthians 12:12). This should come as no surprise since one of the basic requirements for the man of God involves patience (1 Timothy 3:3; 1 Timothy 6:11; 2 Timothy 2:24). God's people ought to be known for their patience toward others. In the homes, we should be patient with our spouses and children. At work, we should be patient with our coworkers, employers, and employees. In the Lord’s work, we ought to be especially patient with those striving to grow in the Lord.
No matter where we look we see order and authority. Even God's acts of creation reveal this order. The Bible says that the sun was given to rule the day and the moon to rule the night (Genesis 1:16). The Lord gave priests and prophets to the children of Israel in the Old Testament to lead them and show them His truths. Faithful to His nature, God has also given a level of authority within the church. According to our passage, we are to “obey them that have the rule” over us. On a couple of different occasions, the word rule is used in the job description of a pastor or elder (1 Timothy 3:5; 1 Timothy 5:17). Today's passage also reveals that the man of God watches for the souls of the people and must give an account to God for his watch care. No true God-called leader takes his position lightly.
Every Christian is called to be a servant of the Lord toward others. In this service, God specifically instructs us how to serve in the right way and with the right spirit. The Bible shows us that God’s servants should be “gentle unto all men, apt to teach, patient.” Additionally, believers should instruct in meekness “those that oppose themselves.” Unfortunately, God’s people often struggle with balance and overcompensate or undercompensate in their dealings with the lost or the backslidden. For instance, Christians sometimes allow the wicked to gain control when they fail to respond. Those who do speak up sometimes oppose their adversaries with a vengeful anger. Neither extreme follows God's precepts. As God’s servants, we are to respond to others in God’s behalf using His methods. God desires to give the lost and the backslidden “repentance to the acknowledging of the truth” so “that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” We should strive to assist in bringing about God's desired outcomes.
