God is love, but that does not mean that everything that people love is of God. Today’s verse warns believers not to love the world or the things that are in the world. God’s people are repeatedly admonished about this because believers are prone to love things and people contrary to the will of God. The Christian’s heroes are generally no different than the world's heroes. We have many Bible examples of men who loved those of whom God disapproved. Samson exemplified this in his love for Delilah (Judges 16:4). Amnon had an unrighteous love for his sister Tamar (2 Samuel 13:1). Solomon failed in this area by loving “many strange women” (1 Kings 11:1). Demas left the ministry because he “loved this present world” (2 Timothy 4:10). Unfortunately, the heart of a believer can be drawn to love things and people displeasing to the Lord. It is always important to consider the object of our love and refuse to make excuses when we know better.
Most of us would assume that the Lord laughed at some point during His earthly ministry, yet the scripture never focuses on this point. Rather, the scripture seems to focus on the fact that He was “a man of sorrows, and acquainted with grief” (Isaiah 53:3). We know very little of any laughter, yet we do know that He wept at the tomb of Lazarus (John 11:35). He further lamented over Jerusalem because of their rebellion (Luke 13:34). We also know that He sighed at the healing of the deaf man who had a speech impediment (Mark 7:34). Heaven affords the Lord great rejoicing, yet His earthly ministry was consumed by heartache rather than mirth. This most likely was a result of dealing with the consequences of man’s sin.
Psalm 119 is the longest verse-count passage (psalm or chapter) in God’s word. Interestingly, that particular psalm focuses upon one of God’s greatest gifts ever provided for mankind, His precious word. The second longest verse-count passage is Numbers chapter 7. Interestingly, God’s word focuses this chapter upon mankind giving gifts back to God. The passage could have been dramatically shortened had God chosen to give fewer of the details. However, the Lord chose to specifically delineate each of the gifts received from each tribe. Why? Maybe God wanted to emphasize the importance of every gift from every individual given to Him. No gift represented a lesser degree of importance to God Almighty. God does not need anything from man (Psalm 50:7-15) yet finds great pleasure in receiving gifts from those whom He loves.
Fear introduced is faith attacked. As such, we should not be partakers of the world’s fears. Instead, we should “sanctify the LORD of hosts himself; and let him be” our fear (Isaiah 8:13). Throughout scripture, the Lord admonished His people not to fear the world. Why? The answer is twofold: (1) the Lord was with them (Genesis 26:24) and (2) fear of the world yields bondage (Proverbs 29:25). This worldly bondage never originates with the Lord (Romans 8:15) for He has given Christians a sound mind (2 Timothy 1:7). We need not fear those who can destroy the body (Matthew 10:28); rather, we ought to say the Lord is our helper, and we will not fear what men will do unto us (Hebrews 13:6).
The knowledge of something wrong helps a spiritual person avoid such activity. On the surface, one might fail to distinguish much of a difference between the fruit of knowledge and charity in today’s passage. Both evidently build up the believer. Yet, a closer look reveals the major difference. The Bible says that knowledge “puffeth up.” The idea is that knowledge makes one feel superior and can offer a false strength. Knowledge seems to do the same work as charity, but knowledge without the charity serves as a façade. Charity, however, offers real growth and stability. Unlike knowledge, charity edifieth. Charity not only builds up the believer but also those who associate with that believer. The only way to be edified and the only way to edify others involves seeking the Lord for pure, unadulterated charity.
Many people claim to confess their sins; yet, confession not followed by action remains fruitless. Several verses in the word of God indicate the truth of the matter. Consider the next four examples: (1) Confession of sin is connected to forsaking sin (Proverbs 28:13); (2) Confession of sin is followed by recompense of the trespass (Numbers 5:7); (3) Solomon connected confessing sin with turning from it (1 Kings 8:35); (4) Confession is followed by doing the Lord’s pleasure (Ezra 10:11). True confession involves much more than simply receiving the Lord’s forgiveness; it involves making wrongs right. True confession is never accomplished by merely opening one's mouth and spouting forth some meaningless words. True confession always produces change in the confessor.
Today's passage refers to the zeal of one man. Zeal can serve to save a nation or it can cause the shedding forth of innocent blood. The book of Numbers tells of a time when Israel allowed sin into their camp and began experiencing God's wrath. Fortunately, one man took it upon himself to save the nation of Israel from God’s impending judgment. He spared a great number of lives because he was zealous to take action. It should be noted that his zeal was for the Lord’s sake (Numbers 25:11). Unfortunately, the Bible reveals others like king Saul whose zeal brought about a far different outcome. His zeal ended the lives of innocent people. According to 2 Samuel 21:2, Saul, in his zeal to the people, slew the Gibeonites bringing a famine upon God’s people in the days of David. The famine only ended when seven men of Saul’s house lost their lives.
Believers should be zealous of good works, but their zeal must not spring from a position of ignorance. The Bible points to the Jews as a zealous people, but their zeal was not according to knowledge. Nobody worked harder trying to reach a righteous state than did the Jews. However, they failed to realize that true righteousness comes as an unmerited gift from God. Yet, the Jews were “ignorant of God's righteousness,” and went “about to establish their own righteousness” (Romans 10:3). Paul repeatedly testified concerning the futility of trying to earn God's favour through one’s own efforts (Acts 22:3; Philippians 3:6). Before Paul came to know Christ, he thought he should fight against Christ’s followers and zealously persecute the church of God. He even placed many of the new believers into prison and caused their deaths. Yet, he declared that all this was done in ignorance (1 Timothy 1:13). He, like the Jews, had a tremendous zeal, but that zeal was not according to knowledge.
The Bible describes the last days of the church age as perilous times overwhelmed by excess of sin. However, dedicated Christians living within God’s will desire righteousness to reign. No matter, sins such as pride, blasphemy, despising the good, and loving pleasures more than God prevail during the last days. Believers are admonished not to get caught up in them and forewarned to turn away from these activities. These areas are all recognized as problems increasingly prevalent in today's societies, but sometimes “we miss the forest for the trees.” We recognize these obvious sins as severe and sore displeasing to the Lord; but in their midst, the Lord also mentions unthankfulness. This is another of the identifying marks of the end times. People have grown increasingly unthankful. Unfortunately, these earmarks are not limited to the world but have also infiltrated the church.
Timothy was a young man who had been nourished up on the pure words of God since childhood (2 Timothy 3:15). His mother and grandmother invested the necessary time to teach him about good and bad, right and wrong. This early development helped him to understand the importance of purity (2 Timothy 1:5). Because these two women brought him up in the nurture and admonition of the Lord, Timothy had been shielded from much of the wickedness and filth to which others were exposed. With this upbringing in mind, Paul called upon Timothy to be an example in purity. Paul stressed the importance of Timothy maintaining his purity so that other believers might be able to see his life and follow in his example.
