An assault upon the conscience of man is indicative of the “latter times.” As men depart from the faith and give heed to seducing spirits and doctrines of devils, their consciences become so weak that they show very little sign of life. The Bible describes it as a searing of their consciences with a hot iron. Initially, there is great pain in the sin and the conscience feels the pain. Yet, eventually, the conscience becomes so seared that it is numb. At that point, the conscience loses its ability to warn the believer of sin. It further loses the ability to get the believer’s attention when he is on the verge of danger. Eventually, men speak lies in hypocrisy and do not care or feel any remorse for their wickedness.
A man’s conscience resides within, yet its expression can be witnessed by others. Because of the testimony of his conscience, Paul rejoiced. According to scripture, that testimony was manifest to the world but especially among the people of God. Those who knew Paul knew that he served the Lord “in simplicity and godly sincerity.” He did not do everything right, but he exhibited a passion of heart to do right in all that he did. No doubt, this was a wonderful example to other believers who looked to Paul for guidance. They saw a man who sincerely loved the Lord and others and also gave every effort possible not to offend either.
Those with a broad understanding of scripture recognize that charity functions as the peak of Christianity (see 1 Corinthians 13:13). Yet, few students consider the fact that a good conscience is mentioned within the same context (1 Timothy 1:5). A good conscience was a key component of Paul’s charge to young Timothy (1 Timothy 1:18-19). It was also part of Peter’s admonition to the believers to whom he wrote (1 Peter 3:16). In Paul’s own life, it was one of his chief concerns to serve the Lord with a good or a pure conscience (1 Timothy 3:9; 2 Timothy 1:3). It may require work, but the early believers saw the importance of putting forth the effort to maintain a good conscience.
Man’s conscience has proven to be one of the most undervalued possessions held by man. The Bible shows that the apostle Paul understood the value of his conscience. He exercised himself to ensure that his conscience was void of offence toward both God and other men. When Paul testified before the council, he could proclaim that he had “lived in all good conscience before God” to that day (Acts 23:1). This did not just happen by chance because Paul described his efforts as exercise (work). It took constant effort. It required willingly denying himself and considering the will of the Lord. The apostle Paul is with the Lord, but the same principles hold true for anyone else who desires the testimony of a good conscience void of offence.
One might think that people who spend a great deal of time studying would not be as weary as one who spends the majority of his time performing physical labour. Perhaps this is true at times, but the Bible indicates that “much study is a weariness of the flesh” (Ecclesiastes 12:12). This is specifically true when it comes to Bible study. Interestingly, man’s flesh can sit for hours reading a novel or watching television, but studying the scripture manifests a weariness of the flesh rather quickly. The eyes begin to feel the burden of remaining open and the mouth begins to yawn. Why? Because the flesh is wearied by study and the Devil uses our natural tendencies against us.
Every believer ought to faithfully read the word of God, but there is another command that is not to be neglected. According to 2 Timothy 2:15, believers can show themselves approved unto God by studying the scriptures. One can read through the scriptures on a daily basis without ever truly studying the scriptures. In order to study, one must delve into the words and phrases of the Bible and consider their meaning both historically and doctrinally. Few believers take time to read their Bibles, but even fewer take time to study it. In fact, the modern versions have removed the command to study from 2 Timothy 2:15. Somebody has tried to hide God’s desire for believers to study. No doubt it is the same one who walks about seeking someone to devour (1 Peter 5:8).
The world is filled with all sorts of time-saving devices, but mankind seems to have less time for important matters now than ever before. In Nehemiah chapter 9, the children of Israel found themselves in serious need from the Lord. They “were assembled with fasting, and with sackclothes, and earth upon them” (Nehemiah 9:1). They “separated themselves from all strangers, and stood and confessed their sins” (Nehemiah 9:2). As part of their efforts to get the Lord’s attention, the children of Israel “read in the book of the law of the LORD their God one fourth part of the day” (Nehemiah 9:3). This would have consisted of a minimum of three hours spent in the reading or hearing of the words of God. Imagine the difference in people’s lives and the overall church today if we got that serious about God’s word.
According to 2 Timothy 3:16, “All scripture . . . is profitable.” No portion of scripture is irrelevant or unnecessary. This is not to say that some passages are not difficult or even labourious to read. The Bible contains a variety of different subjects and historical events. Some passages read very easily and offer great encouragement while others serve other purposes. Nevertheless, it is expedient that God’s people read “all the words” of the Bible. When Joshua stood before the people and read the scriptures, the Bible states, “There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel” (Joshua 8:35). He read “the blessings and cursings” (Joshua 8:34). In like manner, it is important for New Testament believers to read all the words of God.
An epistle (Colossians 4:16) is a letter from one person, or a group of people, to another. The epistle of Second Timothy was from Paul to a preacher named Timothy. Timothy was a young man (1 Timothy 4:12) but possessed a strong love for the Lord. Paul testified of this truth repeatedly and today’s passage shows Paul commenting on Timothy’s “unfeigned faith.” There was something refreshingly genuine about Timothy’s walk with the Lord. Though Paul was speaking specifically about Timothy’s faith, he made mention that this faith did not start with Timothy. This faith had been passed from his grandmother Lois to his mother Eunice, and then on to Timothy. In fact, he was being taught scripture from the time he was a child (2 Timothy 3:15). This type of upbringing yielded a young man of “unfeigned faith” who further matured into adulthood with spiritual fortitude worthy of emulation.
Christians in every age have faced varied battles ranging from small skirmishes to life-ending combat. God’s word tells the believer to equip himself as a good soldier of Jesus Christ (2 Timothy 2:3) by putting on “the whole armour of God.” This armour enables those engulfed in the battle to “stand against the wiles of the devil.” The apostle Paul identifies this armour and the importance of every element. Interestingly, as he refers to “the shield of faith,” he suggests taking it “above all.” Faith, though often overlooked, remains a crucial element within the saint’s spiritual arsenal. The Bible drives home this truth by pointing out that the shield of faith can “quench all the fiery darts of the wicked.” Without faith, the believer stands exposed and vulnerable. It is utterly impossible to “be strong in the Lord” apart from a steadfast faith in God and His word. While the sword (the Bible) works on the offense, faith protects and shields.
